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18 Better to have wisdom than weapons of war,
    but one sinner can destroy much that is good.

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18 Wisdom(A) is better than weapons of war,
    but one sinner destroys much good.

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11 Israel has sinned and broken my covenant! They have stolen some of the things that I commanded must be set apart for me. And they have not only stolen them but have lied about it and hidden the things among their own belongings. 12 That is why the Israelites are running from their enemies in defeat. For now Israel itself has been set apart for destruction. I will not remain with you any longer unless you destroy the things among you that were set apart for destruction.

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11 Israel has sinned;(A) they have violated my covenant,(B) which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied,(C) they have put them with their own possessions.(D) 12 That is why the Israelites cannot stand against their enemies;(E) they turn their backs(F) and run(G) because they have been made liable to destruction.(H) I will not be with you anymore(I) unless you destroy whatever among you is devoted to destruction.

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chased the Israelites from the town gate as far as the quarries,[a] and they killed about thirty-six who were retreating down the slope. The Israelites were paralyzed with fear at this turn of events, and their courage melted away.

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Footnotes

  1. 7:5 Or as far as Shebarim.

who killed about thirty-six(A) of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear(B) and became like water.

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Ai Defeats the Israelites

But Israel violated the instructions about the things set apart for the Lord.[a] A man named Achan had stolen some of these dedicated things, so the Lord was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri[b] son of Zerah, of the tribe of Judah.

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Footnotes

  1. 7:1a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 7:11, 12, 13, 15.
  2. 7:1b As in parallel text at 1 Chr 2:6; Hebrew reads Zabdi. Also in 7:17, 18.

Achan’s Sin

But the Israelites were unfaithful in regard to the devoted things[a];(A) Achan(B) son of Karmi, the son of Zimri,[b] the son of Zerah,(C) of the tribe of Judah,(D) took some of them. So the Lord’s anger burned(E) against Israel.(F)

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Footnotes

  1. Joshua 7:1 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 11, 12, 13 and 15.
  2. Joshua 7:1 See Septuagint and 1 Chron. 2:6; Hebrew Zabdi; also in verses 17 and 18.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths.

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For the time will come when people will not put up with sound doctrine.(A) Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.(B) They will turn their ears away from the truth and turn aside to myths.(C)

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16 Avoid worthless, foolish talk that only leads to more godless behavior. 17 This kind of talk spreads like cancer,[a] as in the case of Hymenaeus and Philetus. 18 They have left the path of truth, claiming that the resurrection of the dead has already occurred; in this way, they have turned some people away from the faith.

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Footnotes

  1. 2:17 Greek gangrene.

16 Avoid godless chatter,(A) because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus(B) and Philetus, 18 who have departed from the truth. They say that the resurrection has already taken place,(C) and they destroy the faith of some.(D)

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16 So even though wisdom is better than strength, those who are wise will be despised if they are poor. What they say will not be appreciated for long.

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16 So I said, “Wisdom is better than strength.” But the poor man’s wisdom is despised, and his words are no longer heeded.(A)

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15 Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many. 16 Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal.

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15 See to it that no one falls short of the grace of God(A) and that no bitter root(B) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(C) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(D)

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10 For there are many rebellious people who engage in useless talk and deceive others. This is especially true of those who insist on circumcision for salvation. 11 They must be silenced, because they are turning whole families away from the truth by their false teaching. And they do it only for money.

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Rebuking Those Who Fail to Do Good

10 For there are many rebellious people, full of meaningless talk(A) and deception, especially those of the circumcision group.(B) 11 They must be silenced, because they are disrupting whole households(C) by teaching things they ought not to teach—and that for the sake of dishonest gain.

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These teachers oppose the truth just as Jannes and Jambres opposed Moses. They have depraved minds and a counterfeit faith.

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Just as Jannes and Jambres opposed Moses,(A) so also these teachers oppose(B) the truth. They are men of depraved minds,(C) who, as far as the faith is concerned, are rejected.

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Then the man of lawlessness will be revealed, but the Lord Jesus will slay him with the breath of his mouth and destroy him by the splendor of his coming.

This man will come to do the work of Satan with counterfeit power and signs and miracles. 10 He will use every kind of evil deception to fool those on their way to destruction, because they refuse to love and accept the truth that would save them. 11 So God will cause them to be greatly deceived, and they will believe these lies. 12 Then they will be condemned for enjoying evil rather than believing the truth.

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And then the lawless one will be revealed,(A) whom the Lord Jesus will overthrow with the breath of his mouth(B) and destroy by the splendor of his coming.(C) The coming of the lawless one will be in accordance with how Satan(D) works. He will use all sorts of displays of power through signs and wonders(E) that serve the lie, 10 and all the ways that wickedness deceives those who are perishing.(F) They perish because they refused to love the truth and so be saved.(G) 11 For this reason God sends them(H) a powerful delusion(I) so that they will believe the lie(J) 12 and so that all will be condemned who have not believed the truth but have delighted in wickedness.(K)

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The Revolt of Sheba

20 There happened to be a troublemaker there named Sheba son of Bicri, a man from the tribe of Benjamin. Sheba blew a ram’s horn and began to chant:

“Down with the dynasty of David!
    We have no interest in the son of Jesse.
Come on, you men of Israel,
    back to your homes!”

So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stayed with their king and escorted him from the Jordan River to Jerusalem.

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Sheba Rebels Against David

20 Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted,

“We have no share(A) in David,(B)
    no part in Jesse’s son!(C)
Every man to his tent, Israel!”

So all the men of Israel deserted David to follow Sheba son of Bikri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.

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36 Then Saul said, “Let’s chase the Philistines all night and plunder them until sunrise. Let’s destroy every last one of them.”

His men replied, “We’ll do whatever you think is best.”

But the priest said, “Let’s ask God first.”

37 So Saul asked God, “Should we go after the Philistines? Will you help us defeat them?” But God made no reply that day.

38 Then Saul said to the leaders, “Something’s wrong! I want all my army commanders to come here. We must find out what sin was committed today. 39 I vow by the name of the Lord who rescued Israel that the sinner will surely die, even if it is my own son Jonathan!” But no one would tell him what the trouble was.

40 Then Saul said, “Jonathan and I will stand over here, and all of you stand over there.”

And the people responded to Saul, “Whatever you think is best.”

41 Then Saul prayed, “O Lord, God of Israel, please show us who is guilty and who is innocent.[a]” Then they cast sacred lots, and Jonathan and Saul were chosen as the guilty ones, and the people were declared innocent.

42 Then Saul said, “Now cast lots again and choose between me and Jonathan.” And Jonathan was shown to be the guilty one.

43 “Tell me what you have done,” Saul demanded of Jonathan.

“I tasted a little honey,” Jonathan admitted. “It was only a little bit on the end of my stick. Does that deserve death?”

44 “Yes, Jonathan,” Saul said, “you must die! May God strike me and even kill me if you do not die for this.”

45 But the people broke in and said to Saul, “Jonathan has won this great victory for Israel. Should he die? Far from it! As surely as the Lord lives, not one hair on his head will be touched, for God helped him do a great deed today.” So the people rescued Jonathan, and he was not put to death.

46 Then Saul called back the army from chasing the Philistines, and the Philistines returned home.

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Footnotes

  1. 14:41 Greek version adds If the fault is with me or my son Jonathan, respond with Urim; but if the men of Israel are at fault, respond with Thummim.

36 Saul said, “Let us go down and pursue the Philistines by night and plunder them till dawn, and let us not leave one of them alive.”

“Do whatever seems best to you,” they replied.

But the priest said, “Let us inquire(A) of God here.”

37 So Saul asked God, “Shall I go down and pursue the Philistines? Will you give them into Israel’s hand?” But God did not answer(B) him that day.

38 Saul therefore said, “Come here, all you who are leaders of the army, and let us find out what sin has been committed(C) today. 39 As surely as the Lord who rescues Israel lives,(D) even if the guilt lies with my son Jonathan,(E) he must die.”(F) But not one of them said a word.

40 Saul then said to all the Israelites, “You stand over there; I and Jonathan my son will stand over here.”

“Do what seems best to you,” they replied.

41 Then Saul prayed to the Lord, the God of Israel, “Why have you not answered your servant today? If the fault is in me or my son Jonathan, respond with Urim, but if the men of Israel are at fault,[a] respond with Thummim.” Jonathan and Saul were taken by lot, and the men were cleared. 42 Saul said, “Cast the lot(G) between me and Jonathan my son.” And Jonathan was taken.

43 Then Saul said to Jonathan, “Tell me what you have done.”(H)

So Jonathan told him, “I tasted a little honey(I) with the end of my staff. And now I must die!”

44 Saul said, “May God deal with me, be it ever so severely,(J) if you do not die, Jonathan.(K)

45 But the men said to Saul, “Should Jonathan die—he who has brought about this great deliverance in Israel? Never! As surely as the Lord lives, not a hair(L) of his head will fall to the ground, for he did this today with God’s help.” So the men rescued(M) Jonathan, and he was not put to death.

46 Then Saul stopped pursuing the Philistines, and they withdrew to their own land.

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Footnotes

  1. 1 Samuel 14:41 Septuagint; Hebrew does not have “Why … at fault.