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11 Because sentence against an evil deed is not executed speedily, the human heart is fully set to do evil.

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11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.

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10 If favor is shown to the wicked,
    they do not learn righteousness;
they corrupt what is upright on the earth
    and do not see the majesty of the Lord.(A)

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10 But when grace is shown to the wicked,(A)
    they do not learn righteousness;
even in a land of uprightness they go on doing evil(B)
    and do not regard(C) the majesty of the Lord.

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21 These things you have done, and I have been silent;
    you thought that I was one just like yourself.
But now I rebuke you and lay the charge before you.(A)

22 Mark this, then, you who forget God,
    or I will tear you apart, and there will be no one to deliver.(B)

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21 When you did these things and I kept silent,(A)
    you thought I was exactly[a] like you.
But I now arraign(B) you
    and set my accusations(C) before you.

22 “Consider this, you who forget God,(D)
    or I will tear you to pieces, with no one to rescue you:(E)

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Footnotes

  1. Psalm 50:21 Or thought the ‘I am’ was

Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance?(A) But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed.(B)

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Or do you show contempt for the riches(A) of his kindness,(B) forbearance(C) and patience,(D) not realizing that God’s kindness is intended to lead you to repentance?(E)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(F), when his righteous judgment(G) will be revealed.

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First of all you must understand this, that in the last days scoffers will come, scoffing and indulging their own lusts(A) and saying, “Where is the promise of his coming? For ever since our ancestors died,[a] all things continue as they were from the beginning of creation!”(B) They deliberately ignore this fact, that by the word of God heavens existed long ago and an earth was formed out of water and by means of water,(C) through which the world of that time was deluged with water and perished.(D) But by the same word the present heavens and earth have been reserved for fire, being kept until the day of judgment and destruction of the godless.(E)

But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day.(F) The Lord is not slow about his promise, as some think of slowness, but is patient with you,[b] not wanting any to perish but all to come to repentance.(G) 10 But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be destroyed with fire, and the earth and everything that is done on it will be disclosed.[c](H)

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Footnotes

  1. 3.4 Gk our fathers fell asleep
  2. 3.9 Other ancient authorities read on your account
  3. 3.10 Other ancient authorities read will not be found or will be burned up

Above all, you must understand that in the last days(A) scoffers will come, scoffing and following their own evil desires.(B) They will say, “Where is this ‘coming’ he promised?(C) Ever since our ancestors died, everything goes on as it has since the beginning of creation.”(D) But they deliberately forget that long ago by God’s word(E) the heavens came into being and the earth was formed out of water and by water.(F) By these waters also the world of that time(G) was deluged and destroyed.(H) By the same word the present heavens and earth are reserved for fire,(I) being kept for the day of judgment(J) and destruction of the ungodly.

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.(K) The Lord is not slow in keeping his promise,(L) as some understand slowness. Instead he is patient(M) with you, not wanting anyone to perish, but everyone to come to repentance.(N)

10 But the day of the Lord will come like a thief.(O) The heavens will disappear with a roar;(P) the elements will be destroyed by fire,(Q) and the earth and everything done in it will be laid bare.[a](R)

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Footnotes

  1. 2 Peter 3:10 Some manuscripts be burned up

They think in their heart, “We shall not be moved;
    throughout all generations we shall not meet adversity.”(A)

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He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(A)

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49 and begins to beat his fellow slaves and eats and drinks with drunkards, 50 the master of that slave will come on a day when he does not expect him and at an hour that he does not know.

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49 and he then begins to beat his fellow servants and to eat and drink with drunkards.(A) 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.

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11 Moab has been at ease from his youth,
    settled like wine[a] on its dregs;
he has not been emptied from vessel to vessel,
    nor has he gone into exile;
therefore his flavor has remained,
    and his aroma is unspoiled.(A)

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Footnotes

  1. 48.11 Heb lacks like wine

11 “Moab has been at rest(A) from youth,
    like wine left on its dregs,(B)
not poured from one jar to another—
    she has not gone into exile.
So she tastes as she did,
    and her aroma is unchanged.

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18 Woe to those who drag iniquity along with cords of falsehood,
    who drag sin along as with cart ropes,(A)
19 who say, “Let him make haste;
    let him speed his work
    that we may see it;
let the plan of the Holy One of Israel hasten to fulfillment,
    that we may know it!”(B)

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18 Woe(A) to those who draw sin along with cords(B) of deceit,
    and wickedness(C) as with cart ropes,
19 to those who say, “Let God hurry;
    let him hasten(D) his work
    so we may see it.
The plan of the Holy One(E) of Israel—
    let it approach, let it come into view,
    so we may know it.”(F)

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11 They send out their little ones like a flock,
    and their children dance around.
12 They sing to the tambourine and the lyre
    and rejoice to the sound of the pipe.(A)
13 They spend their days in prosperity,
    and in peace they go down to Sheol.(B)
14 They say to God, ‘Leave us alone!
    We do not desire to know your ways.(C)
15 What is the Almighty,[a] that we should serve him?
    And what profit do we get if we pray to him?’(D)

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Footnotes

  1. 21.15 Traditional rendering of Heb Shaddai

11 They send forth their children as a flock;(A)
    their little ones dance about.
12 They sing to the music of timbrel and lyre;(B)
    they make merry to the sound of the pipe.(C)
13 They spend their years in prosperity(D)
    and go down to the grave(E) in peace.[a](F)
14 Yet they say to God, ‘Leave us alone!(G)
    We have no desire to know your ways.(H)
15 Who is the Almighty, that we should serve him?
    What would we gain by praying to him?’(I)

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Footnotes

  1. Job 21:13 Or in an instant

15 But when Pharaoh saw that there was a respite, he hardened his heart and would not listen to them, just as the Lord had said.(A)

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15 But when Pharaoh saw that there was relief,(A) he hardened his heart(B) and would not listen to Moses and Aaron, just as the Lord had said.

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11 Whom did you dread and fear
    so that you lied
and did not remember me
    or give me a thought?
Have I not kept silent and closed my eyes,[a]
    and so you do not fear me?(A)

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Footnotes

  1. 57.11 Gk Vg: Heb silent even for a long time

11 “Whom have you so dreaded and feared(A)
    that you have not been true to me,
and have neither remembered(B) me
    nor taken this to heart?(C)
Is it not because I have long been silent(D)
    that you do not fear me?

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15 then hear the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel: If you are determined to enter Egypt and go to settle there,(A)

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15 then hear the word of the Lord,(A) you remnant of Judah. This is what the Lord Almighty, the God of Israel, says: ‘If you are determined to go to Egypt and you do go to settle there,

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