Font Size
Ecclesiastes 4-6
New King James Version
Ecclesiastes 4-6
New King James Version
The Uselessness of Selfish Toil
4 Then I returned and considered all the (A)oppression that is done under the sun:
And look! The tears of the oppressed,
But they have no comforter—
[a]On the side of their oppressors there is power,
But they have no comforter.
2 (B)Therefore I praised the dead who were already dead,
More than the living who are still alive.
3 (C)Yet, better than both is he who has never existed,
Who has not seen the evil work that is done under the sun.
The Vanity of Selfish Toil
4 Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.
5 (D)The fool folds his hands
And consumes his own flesh.
6 (E)Better a handful with quietness
Than both hands full, together with toil and grasping for the wind.
7 Then I returned, and I saw vanity under the sun:
8 There is one alone, without [b]companion:
He has neither son nor brother.
Yet there is no end to all his labors,
Nor is his (F)eye satisfied with riches.
But (G)he never asks,
“For whom do I toil and deprive myself of (H)good?”
This also is vanity and a [c]grave misfortune.
The Value of a Friend
9 Two are better than one,
Because they have a good reward for their labor.
10 For if they fall, one will lift up his companion.
But woe to him who is alone when he falls,
For he has no one to help him up.
11 Again, if two lie down together, they will keep warm;
But how can one be warm alone?
12 Though one may be overpowered by another, two can withstand him.
And a threefold cord is not quickly broken.
Popularity Passes Away
13 Better a poor and wise youth
Than an old and foolish king who will be admonished no more.
14 For he comes out of prison to be king,
Although [d]he was born poor in his kingdom.
15 I saw all the living who walk under the sun;
They were with the second youth who stands in his place.
16 There was no end of all the people [e]over whom he was made king;
Yet those who come afterward will not rejoice in him.
Surely this also is vanity and grasping for the wind.
Fear God, Keep Your Vows
5 Walk (I)prudently when you go to the house of God; and draw near to hear rather (J)than to give the sacrifice of fools, for they do not know that they do evil.
2 Do not be (K)rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words (L)be few.
3 For a dream comes through much activity,
And (M)a fool’s voice is known by his many words.
4 (N)When you make a vow to God, do not delay to (O)pay it;
For He has no pleasure in fools.
Pay what you have vowed—
5 (P)Better not to vow than to vow and not pay.
6 Do not let your (Q)mouth cause your flesh to sin, (R)nor say before the messenger of God that it was an error. Why should God be angry at your [f]excuse and destroy the work of your hands? 7 For in the multitude of dreams and many words there is also vanity. But (S)fear God.
The Vanity of Gain and Honor
8 If you (T)see the oppression of the poor, and the violent [g]perversion of justice and righteousness in a province, do not marvel at the matter; for (U)high official watches over high official, and higher officials are over them.
9 Moreover the profit of the land is for all; even the king is served from the field.
10 He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.
11 When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?
12 The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.
13 (V)There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
14 But those riches perish through [h]misfortune;
When he begets a son, there is nothing in his hand.
15 (W)As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.
16 And this also is a severe evil—
Just exactly as he came, so shall he go.
And (X)what profit has he (Y)who has labored for the wind?
17 All his days (Z)he also eats in darkness,
And he has much sorrow and sickness and anger.
18 Here is what I have seen: (AA)It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; (AB)for it is his [i]heritage. 19 As for (AC)every man to whom God has given riches and wealth, and given him power to eat of it, to receive his [j]heritage and rejoice in his labor—this is the (AD)gift of God. 20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.
Wealth Is Not the Goal of Life
6 There(AE) is an evil which I have seen under the sun, and it is common among men: 2 A man to whom God has given riches and wealth and honor, (AF)so that he lacks nothing for himself of all he desires; (AG)yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil [k]affliction.
3 If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or (AH)indeed he has no burial, I say that (AI)a [l]stillborn child is better than he— 4 for it comes in vanity and departs in darkness, and its name is covered with darkness. 5 Though it has not seen the sun or known anything, this has more rest than that man, 6 even if he lives a thousand years twice—but has not seen goodness. Do not all go to one (AJ)place?
7 (AK)All the labor of man is for his mouth,
And yet the soul is not satisfied.
8 For what more has the wise man than the fool?
What does the poor man have,
Who knows how to walk before the living?
9 Better is [m]the (AL)sight of the eyes than the wandering of [n]desire.
This also is vanity and grasping for the wind.
10 Whatever one is, he has been named (AM)already,
For it is known that he is man;
(AN)And he cannot contend with Him who is mightier than he.
11 Since there are many things that increase vanity,
How is man the better?
12 For who knows what is good for man in life, [o]all the days of his [p]vain life which he passes like (AO)a shadow? (AP)Who can tell a man what will happen after him under the sun?
Footnotes
- Ecclesiastes 4:1 Lit. At the hand
- Ecclesiastes 4:8 Lit. a second
- Ecclesiastes 4:8 Lit. evil task
- Ecclesiastes 4:14 The youth
- Ecclesiastes 4:16 Lit. to all before whom he was to be
- Ecclesiastes 5:6 Lit. voice
- Ecclesiastes 5:8 wresting
- Ecclesiastes 5:14 Lit. bad business
- Ecclesiastes 5:18 Lit. portion
- Ecclesiastes 5:19 Lit. portion
- Ecclesiastes 6:2 disease
- Ecclesiastes 6:3 Or miscarriage
- Ecclesiastes 6:9 What the eyes see
- Ecclesiastes 6:9 Lit. soul
- Ecclesiastes 6:12 Lit. the number of the days
- Ecclesiastes 6:12 futile
Ecclesiastes 4-6
New International Version
Ecclesiastes 4-6
New International Version
Oppression, Toil, Friendlessness
4 Again I looked and saw all the oppression(A) that was taking place under the sun:
I saw the tears of the oppressed—
and they have no comforter;
power was on the side of their oppressors—
and they have no comforter.(B)
2 And I declared that the dead,(C)
who had already died,
are happier than the living,
who are still alive.(D)
3 But better than both
is the one who has never been born,(E)
who has not seen the evil
that is done under the sun.(F)
4 And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(G)
5 Fools fold their hands(H)
and ruin themselves.
6 Better one handful with tranquillity
than two handfuls with toil(I)
and chasing after the wind.
7 Again I saw something meaningless under the sun:
8 There was a man all alone;
he had neither son nor brother.
There was no end to his toil,
yet his eyes were not content(J) with his wealth.
“For whom am I toiling,” he asked,
“and why am I depriving myself of enjoyment?”
This too is meaningless—
a miserable business!
9 Two are better than one,
because they have a good return for their labor:
10 If either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
12 Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.
Advancement Is Meaningless
13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
Fulfill Your Vow to God
5 [a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
2 Do not be quick with your mouth,
do not be hasty in your heart
to utter anything before God.(K)
God is in heaven
and you are on earth,
so let your words be few.(L)
3 A dream(M) comes when there are many cares,
and many words mark the speech of a fool.(N)
4 When you make a vow to God, do not delay to fulfill it.(O) He has no pleasure in fools; fulfill your vow.(P) 5 It is better not to make a vow than to make one and not fulfill it.(Q) 6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? 7 Much dreaming and many words are meaningless. Therefore fear God.(R)
Riches Are Meaningless
8 If you see the poor oppressed(S) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. 9 The increase from the land is taken by all; the king himself profits from the fields.
10 Whoever loves money never has enough;
whoever loves wealth is never satisfied with their income.
This too is meaningless.
11 As goods increase,
so do those who consume them.
And what benefit are they to the owners
except to feast their eyes on them?
12 The sleep of a laborer is sweet,
whether they eat little or much,
but as for the rich, their abundance
permits them no sleep.(T)
13 I have seen a grievous evil under the sun:(U)
wealth hoarded to the harm of its owners,
14 or wealth lost through some misfortune,
so that when they have children
there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
and as everyone comes, so they depart.(V)
They take nothing from their toil(W)
that they can carry in their hands.(X)
16 This too is a grievous evil:
As everyone comes, so they depart,
and what do they gain,
since they toil for the wind?(Y)
17 All their days they eat in darkness,
with great frustration, affliction and anger.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(Z) and to find satisfaction in their toilsome labor(AA) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(AB) and the ability to enjoy them,(AC) to accept their lot(AD) and be happy in their toil—this is a gift of God.(AE) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(AF)
6 I have seen another evil under the sun, and it weighs heavily on mankind: 2 God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(AG) and strangers enjoy them instead. This is meaningless, a grievous evil.(AH)
3 A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(AI) child is better off than he.(AJ) 4 It comes without meaning, it departs in darkness, and in darkness its name is shrouded. 5 Though it never saw the sun or knew anything, it has more rest than does that man— 6 even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(AK)
7 Everyone’s toil is for their mouth,
yet their appetite is never satisfied.(AL)
8 What advantage have the wise over fools?(AM)
What do the poor gain
by knowing how to conduct themselves before others?
9 Better what the eye sees
than the roving of the appetite.
This too is meaningless,
a chasing after the wind.(AN)
10 Whatever exists has already been named,(AO)
and what humanity is has been known;
no one can contend
with someone who is stronger.
11 The more the words,
the less the meaning,
and how does that profit anyone?
12 For who knows what is good for a person in life, during the few and meaningless days(AP) they pass through like a shadow?(AQ) Who can tell them what will happen under the sun after they are gone?
Footnotes
- Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.
Psalm 102:18-28
New King James Version
Psalm 102:18-28
New King James Version
18 This will be (A)written for the generation to come,
That (B)a people yet to be created may praise the Lord.
19 For He (C)looked down from the height of His sanctuary;
From heaven the Lord viewed the earth,
20 (D)To hear the groaning of the prisoner,
To release those appointed to death,
21 To (E)declare the name of the Lord in Zion,
And His praise in Jerusalem,
22 (F)When the peoples are gathered together,
And the kingdoms, to serve the Lord.
23 He weakened my strength in the way;
He (G)shortened my days.
24 (H)I said, “O my God,
Do not take me away in the midst of my days;
(I)Your years are throughout all generations.
25 (J)Of old You laid the foundation of the earth,
And the heavens are the work of Your hands.
26 (K)They will perish, but You will [a]endure;
Yes, they will all grow old like a garment;
Like a cloak You will change them,
And they will be changed.
27 But (L)You are the same,
And Your years will have no end.
28 (M)The children of Your servants will continue,
And their descendants will be established before You.”
Footnotes
- Psalm 102:26 continue
Psalm 102:18-28
New International Version
Psalm 102:18-28
New International Version
18 Let this be written(A) for a future generation,
that a people not yet created(B) may praise the Lord:
19 “The Lord looked down(C) from his sanctuary on high,
from heaven he viewed the earth,
20 to hear the groans of the prisoners(D)
and release those condemned to death.”
21 So the name of the Lord will be declared(E) in Zion
and his praise(F) in Jerusalem
22 when the peoples and the kingdoms
assemble to worship(G) the Lord.
23 In the course of my life[a] he broke my strength;
he cut short my days.(H)
24 So I said:
“Do not take me away, my God, in the midst of my days;
your years go on(I) through all generations.
25 In the beginning(J) you laid the foundations of the earth,
and the heavens(K) are the work of your hands.(L)
26 They will perish,(M) but you remain;
they will all wear out like a garment.
Like clothing you will change them
and they will be discarded.
27 But you remain the same,(N)
and your years will never end.(O)
28 The children of your servants(P) will live in your presence;
their descendants(Q) will be established before you.”
Footnotes
- Psalm 102:23 Or By his power
Proverbs 24:5-6
New King James Version
Proverbs 24:5-6
New King James Version
5 (A)A wise man is strong,
Yes, a man of knowledge increases strength;
6 (B)For by wise counsel you will wage your own war,
And in a multitude of counselors there is safety.
Proverbs 24:5-6
New International Version
Proverbs 24:5-6
New International Version
Saying 22
5 The wise prevail through great power,
and those who have knowledge muster their strength.
6 Surely you need guidance to wage war,
and victory is won through many advisers.(A)
1 Corinthians 9
New King James Version
1 Corinthians 9
New King James Version
A Pattern of Self-Denial
9 Am (A)I not an apostle? Am I not free? (B)Have I not seen Jesus Christ our Lord? (C)Are you not my work in the Lord? 2 If I am not an apostle to others, yet doubtless I am to you. For you are (D)the [a]seal of my apostleship in the Lord.
3 My defense to those who examine me is this: 4 (E)Do we have no [b]right to eat and drink? 5 Do we have no right to take along [c]a believing wife, as do also the other apostles, (F)the brothers of the Lord, and (G)Cephas? 6 Or is it only Barnabas and I (H)who have no right to refrain from working? 7 Who ever (I)goes to war at his own expense? Who (J)plants a vineyard and does not eat of its fruit? Or who (K)tends a flock and does not drink of the milk of the flock?
8 Do I say these things as a mere man? Or does not the law say the same also? 9 For it is written in the law of Moses, (L)“You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about? 10 Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that (M)he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. 11 (N)If we have sown spiritual things for you, is it a great thing if we reap your material things? 12 If others are partakers of this right over you, are we not even more?
(O)Nevertheless we have not used this right, but endure all things (P)lest we hinder the gospel of Christ. 13 (Q)Do you not know that those who minister the holy things eat of the things of the (R)temple, and those who serve at the altar partake of the offerings of the altar? 14 Even so (S)the Lord has commanded (T)that those who preach the gospel should live from the gospel.
15 But (U)I have used none of these things, nor have I written these things that it should be done so to me; for (V)it would be better for me to die than that anyone should make my boasting void. 16 For if I preach the gospel, I have nothing to boast of, for (W)necessity is laid upon me; yes, woe is me if I do not preach the gospel! 17 For if I do this willingly, (X)I have a reward; but if against my will, (Y)I have been entrusted with a stewardship. 18 What is my reward then? That (Z)when I preach the gospel, I may present the gospel [d]of Christ without charge, that I (AA)may not abuse my authority in the gospel.
Serving All Men
19 For though I am (AB)free from all men, (AC)I have made myself a servant to all, (AD)that I might win the more; 20 and (AE)to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the [e]law, that I might win those who are under the law; 21 (AF)to (AG)those who are without law, as without law (AH)(not being without [f]law toward God, but under [g]law toward Christ), that I might win those who are without law; 22 (AI)to the weak I became [h]as weak, that I might win the weak. (AJ)I have become all things to all men, (AK)that I might by all means save some. 23 Now this I do for the gospel’s sake, that I may be partaker of it with you.
Striving for a Crown
24 Do you not know that those who run in a race all run, but one receives the prize? (AL)Run in such a way that you may [i]obtain it. 25 And everyone who competes for the prize [j]is temperate in all things. Now they do it to obtain a perishable crown, but we for (AM)an imperishable crown. 26 Therefore I run thus: (AN)not with uncertainty. Thus I fight: not as one who beats the air. 27 (AO)But I discipline my body and (AP)bring it into subjection, lest, when I have preached to others, I myself should become (AQ)disqualified.
Footnotes
- 1 Corinthians 9:2 certification
- 1 Corinthians 9:4 authority
- 1 Corinthians 9:5 Lit. a sister, a wife
- 1 Corinthians 9:18 NU omits of Christ
- 1 Corinthians 9:20 NU adds though not being myself under the law
- 1 Corinthians 9:21 NU God’s law
- 1 Corinthians 9:21 NU Christ’s law
- 1 Corinthians 9:22 NU omits as
- 1 Corinthians 9:24 win
- 1 Corinthians 9:25 exercises self-control
1 Corinthians 9
New International Version
1 Corinthians 9
New International Version
Paul’s Rights as an Apostle
9 Am I not free?(A) Am I not an apostle?(B) Have I not seen Jesus our Lord?(C) Are you not the result of my work in the Lord?(D) 2 Even though I may not be an apostle to others, surely I am to you! For you are the seal(E) of my apostleship in the Lord.
3 This is my defense to those who sit in judgment on me. 4 Don’t we have the right to food and drink?(F) 5 Don’t we have the right to take a believing wife(G) along with us, as do the other apostles and the Lord’s brothers(H) and Cephas[a]?(I) 6 Or is it only I and Barnabas(J) who lack the right to not work for a living?
7 Who serves as a soldier(K) at his own expense? Who plants a vineyard(L) and does not eat its grapes? Who tends a flock and does not drink the milk? 8 Do I say this merely on human authority? Doesn’t the Law say the same thing? 9 For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[b](M) Is it about oxen that God is concerned?(N) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(O) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(P) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(Q) 12 If others have this right of support from you, shouldn’t we have it all the more?
But we did not use this right.(R) On the contrary, we put up with anything rather than hinder(S) the gospel of Christ.
13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(T) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(U)
15 But I have not used any of these rights.(V) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.(W) 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(X) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(Y) if not voluntarily, I am simply discharging the trust committed to me.(Z) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(AA) and so not make full use of my rights(AB) as a preacher of the gospel.
Paul’s Use of His Freedom
19 Though I am free(AC) and belong to no one, I have made myself a slave to everyone,(AD) to win as many as possible.(AE) 20 To the Jews I became like a Jew, to win the Jews.(AF) To those under the law I became like one under the law (though I myself am not under the law),(AG) so as to win those under the law. 21 To those not having the law I became like one not having the law(AH) (though I am not free from God’s law but am under Christ’s law),(AI) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(AJ) I have become all things to all people(AK) so that by all possible means I might save some.(AL) 23 I do all this for the sake of the gospel, that I may share in its blessings.
The Need for Self-Discipline
24 Do you not know that in a race all the runners run, but only one gets the prize?(AM) Run(AN) in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown(AO) that will not last, but we do it to get a crown that will last forever.(AP) 26 Therefore I do not run like someone running aimlessly;(AQ) I do not fight like a boxer beating the air.(AR) 27 No, I strike a blow to my body(AS) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.(AT)
Footnotes
- 1 Corinthians 9:5 That is, Peter
- 1 Corinthians 9:9 Deut. 25:4
New King James Version (NKJV) 
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.