11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(A)
    nothing was gained under the sun.(B)

Wisdom and Folly Are Meaningless

12 Then I turned my thoughts to consider wisdom,
    and also madness and folly.(C)
What more can the king’s successor do
    than what has already been done?(D)
13 I saw that wisdom(E) is better than folly,(F)
    just as light is better than darkness.
14 The wise have eyes in their heads,
    while the fool walks in the darkness;
but I came to realize
    that the same fate overtakes them both.(G)

15 Then I said to myself,

“The fate of the fool will overtake me also.
    What then do I gain by being wise?”(H)
I said to myself,
    “This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(I)
    the days have already come when both have been forgotten.(J)
Like the fool, the wise too must die!(K)

Toil Is Meaningless

17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(L) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(M) 19 And who knows whether that person will be wise or foolish?(N) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(O) 23 All their days their work is grief and pain;(P) even at night their minds do not rest.(Q) This too is meaningless.

24 A person can do nothing better than to eat and drink(R) and find satisfaction in their own toil.(S) This too, I see, is from the hand of God,(T) 25 for without him, who can eat or find enjoyment?(U) 26 To the person who pleases him, God gives wisdom,(V) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(W) to hand it over to the one who pleases God.(X) This too is meaningless, a chasing after the wind.

A Time for Everything

There is a time(Y) for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,(Z)
    a time to kill(AA) and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent(AB) and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.

What do workers gain from their toil?(AC) 10 I have seen the burden God has laid on the human race.(AD) 11 He has made everything beautiful in its time.(AE) He has also set eternity in the human heart; yet[a] no one can fathom(AF) what God has done from beginning to end.(AG) 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink,(AH) and find satisfaction(AI) in all their toil—this is the gift of God.(AJ) 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.(AK)

15 Whatever is has already been,(AL)
    and what will be has been before;(AM)
    and God will call the past to account.[b]

Footnotes

  1. Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that
  2. Ecclesiastes 3:15 Or God calls back the past

11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

25 For who can eat, or who else can hasten hereunto, more than I?

26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

To every thing there is a season, and a time to every purpose under the heaven:

A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

A time to kill, and a time to heal; a time to break down, and a time to build up;

A time to weep, and a time to laugh; a time to mourn, and a time to dance;

A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

A time to get, and a time to lose; a time to keep, and a time to cast away;

A time to rend, and a time to sew; a time to keep silence, and a time to speak;

A time to love, and a time to hate; a time of war, and a time of peace.

What profit hath he that worketh in that wherein he laboureth?

10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.