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In the morning sow your seed, and at evening do not let your hands be idle, for you do not know which will prosper, this or that, or whether both alike will be good.(A)

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Sow your seed in the morning,
    and at evening let your hands not be idle,(A)
for you do not know which will succeed,
    whether this or that,
    or whether both will do equally well.

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10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.[a] 11 You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us,

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Footnotes

  1. 9.10 Or benevolence

10 Now he who supplies seed to the sower and bread for food(A) will also supply and increase your store of seed and will enlarge the harvest of your righteousness.(B) 11 You will be enriched(C) in every way so that you can be generous(D) on every occasion, and through us your generosity will result in thanksgiving to God.(E)

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10 For as the rain and the snow come down from heaven
    and do not return there until they have watered the earth,
making it bring forth and sprout,
    giving seed to the sower and bread to the eater,(A)

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10 As the rain(A) and the snow
    come down from heaven,
and do not return to it
    without watering the earth
and making it bud and flourish,(B)
    so that it yields seed(C) for the sower and bread for the eater,(D)

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You have sown much and harvested little; you eat, but you never have enough; you drink, but you never have your fill; you clothe yourselves, but no one is warm; and you that earn wages earn wages to put them into a bag with holes.(A)

“Thus says the Lord of hosts: Consider how you have fared. Go up to the hills and bring wood and build the house, so that I may take pleasure in it and be honored, says the Lord.(B) You have looked for much, but it came to little, and when you brought it home, I blew it away. Why? says the Lord of hosts. Because my house lies in ruins, while all of you hurry off to your own houses.(C) 10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce.(D) 11 And I have called for a drought[a] on the land and the hills, on the grain, the new wine, the oil, on what the soil produces, on humans and animals, and on all their labors.”(E)

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Footnotes

  1. 1.11 Or ruin

You have planted much, but harvested little.(A) You eat, but never have enough.(B) You drink, but never have your fill.(C) You put on clothes, but are not warm. You earn wages,(D) only to put them in a purse with holes in it.”

This is what the Lord Almighty says: “Give careful thought(E) to your ways. Go up into the mountains and bring down timber(F) and build my house, so that I may take pleasure(G) in it and be honored,(H)” says the Lord. “You expected much, but see, it turned out to be little.(I) What you brought home, I blew(J) away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin,(K) while each of you is busy with your own house. 10 Therefore, because of you the heavens have withheld(L) their dew(M) and the earth its crops.(N) 11 I called for a drought(O) on the fields and the mountains,(P) on the grain, the new wine,(Q) the olive oil(R) and everything else the ground produces, on people and livestock, and on all the labor of your hands.(S)

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12 Sow for yourselves righteousness;
    reap steadfast love;
    break up your fallow ground,
for it is time to seek the Lord,
    that he may come and rain righteousness upon you.(A)

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12 Sow(A) righteousness(B) for yourselves,
    reap the fruit of unfailing love,
and break up your unplowed ground;(C)
    for it is time to seek(D) the Lord,
until he comes
    and showers his righteousness(E) on you.

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The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.(A)

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Generosity Encouraged

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.(A)

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11 But now I will not deal with the remnant of this people as in the former days, says the Lord of hosts. 12 For there shall be a sowing of peace; the vine shall yield its fruit, the ground shall give its produce, and the skies shall give their dew, and I will cause the remnant of this people to possess all these things.(A)

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11 But now I will not deal with the remnant of this people as I did in the past,”(A) declares the Lord Almighty.

12 “The seed will grow well, the vine will yield its fruit,(B) the ground will produce its crops,(C) and the heavens will drop their dew.(D) I will give all these things as an inheritance(E) to the remnant of this people.(F)

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36 The reaper is already receiving[a] wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together.(A) 37 For here the saying holds true, ‘One sows and another reaps.’(B) 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

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Footnotes

  1. 4.36 Or . . . the fields are already ripe for harvesting. The reaper is receiving

36 Even now the one who reaps draws a wage and harvests(A) a crop for eternal life,(B) so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’(C) is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

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17 I struck you and every work of your hands with blight and mildew and hail, yet you did not return to me, says the Lord.(A) 18 Consider from this day on, from the twenty-fourth day of the ninth month. Since the day that the foundation of the Lord’s temple was laid, consider:(B) 19 Is there any seed left in the barn? Do the vine, the fig tree, the pomegranate, and the olive tree still yield nothing? From this day on I will bless you.”

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17 I struck all the work of your hands(A) with blight,(B) mildew and hail,(C) yet you did not return(D) to me,’ declares the Lord.(E) 18 ‘From this day on, from this twenty-fourth day of the ninth month, give careful thought(F) to the day when the foundation(G) of the Lord’s temple was laid. Give careful thought: 19 Is there yet any seed left in the barn? Until now, the vine and the fig tree, the pomegranate(H) and the olive tree have not borne fruit.(I)

“‘From this day on I will bless(J) you.’”

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What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth.

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What, after all, is Apollos?(A) And what is Paul? Only servants,(B) through whom you came to believe—as the Lord has assigned to each his task. I planted the seed,(C) Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.

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10 Whatever your hand finds to do, do with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.(A)

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10 Whatever(A) your hand finds to do, do it with all your might,(B) for in the realm of the dead,(C) where you are going, there is neither working nor planning nor knowledge nor wisdom.(D)

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The Parable of the Growing Seed

26 He also said, “The kingdom of God is as if someone would scatter seed on the ground(A) 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle because the harvest has come.”(B)

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The Parable of the Growing Seed

26 He also said, “This is what the kingdom of God is like.(A) A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”(B)

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proclaim the message; be persistent whether the time is favorable or unfavorable; convince, rebuke, and encourage with the utmost patience in teaching.(A)

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Preach(A) the word;(B) be prepared in season and out of season; correct, rebuke(C) and encourage(D)—with great patience and careful instruction.

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