14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

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14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(A)

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11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

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11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(A)
    nothing was gained under the sun.(B)

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Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

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Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(A)

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26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

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26 To the person who pleases him, God gives wisdom,(A) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(B) to hand it over to the one who pleases God.(C) This too is meaningless, a chasing after the wind.

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17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

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Toil Is Meaningless

17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(A)

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Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

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And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(A)

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17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

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17 Then I applied myself to the understanding of wisdom,(A) and also of madness and folly,(B) but I learned that this, too, is a chasing after the wind.

18 For with much wisdom comes much sorrow;(C)
    the more knowledge, the more grief.(D)

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Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.

Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

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You have made my days(A) a mere handbreadth;
    the span of my years is as nothing before you.
Everyone is but a breath,(B)
    even those who seem secure.[a]

“Surely everyone goes around(C) like a mere phantom;(D)
    in vain they rush about,(E) heaping up wealth(F)
    without knowing whose it will finally be.(G)

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Footnotes

  1. Psalm 39:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.

30 And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.

31 For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.

32 And he spake three thousand proverbs: and his songs were a thousand and five.

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30 Solomon’s wisdom was greater than the wisdom of all the people of the East,(A) and greater than all the wisdom of Egypt.(B) 31 He was wiser(C) than anyone else, including Ethan the Ezrahite—wiser than Heman, Kalkol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations. 32 He spoke three thousand proverbs(D) and his songs(E) numbered a thousand and five.

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