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Death Comes to All

This, too, I carefully explored: Even though the actions of godly and wise people are in God’s hands, no one knows whether God will show them favor. The same destiny ultimately awaits everyone, whether righteous or wicked, good or bad,[a] ceremonially clean or unclean, religious or irreligious. Good people receive the same treatment as sinners, and people who make promises to God are treated like people who don’t.

It seems so wrong that everyone under the sun suffers the same fate. Already twisted by evil, people choose their own mad course, for they have no hope. There is nothing ahead but death anyway. There is hope only for the living. As they say, “It’s better to be a live dog than a dead lion!”

The living at least know they will die, but the dead know nothing. They have no further reward, nor are they remembered. Whatever they did in their lifetime—loving, hating, envying—is all long gone. They no longer play a part in anything here on earth. So go ahead. Eat your food with joy, and drink your wine with a happy heart, for God approves of this! Wear fine clothes, with a splash of cologne!

Live happily with the woman you love through all the meaningless days of life that God has given you under the sun. The wife God gives you is your reward for all your earthly toil. 10 Whatever you do, do well. For when you go to the grave,[b] there will be no work or planning or knowledge or wisdom.

11 I have observed something else under the sun. The fastest runner doesn’t always win the race, and the strongest warrior doesn’t always win the battle. The wise sometimes go hungry, and the skillful are not necessarily wealthy. And those who are educated don’t always lead successful lives. It is all decided by chance, by being in the right place at the right time.

12 People can never predict when hard times might come. Like fish in a net or birds in a trap, people are caught by sudden tragedy.

Thoughts on Wisdom and Folly

13 Here is another bit of wisdom that has impressed me as I have watched the way our world works. 14 There was a small town with only a few people, and a great king came with his army and besieged it. 15 A poor, wise man knew how to save the town, and so it was rescued. But afterward no one thought to thank him. 16 So even though wisdom is better than strength, those who are wise will be despised if they are poor. What they say will not be appreciated for long.

17 Better to hear the quiet words of a wise person
    than the shouts of a foolish king.
18 Better to have wisdom than weapons of war,
    but one sinner can destroy much that is good.

Footnotes

  1. 9:2 As in Greek and Syriac versions and Latin Vulgate; Hebrew lacks or bad.
  2. 9:10 Hebrew to Sheol.

Messages for the Nations

46 The following messages were given to Jeremiah the prophet from the Lord concerning foreign nations.

Messages about Egypt

This message concerning Egypt was given in the fourth year of the reign of Jehoiakim son of Josiah, the king of Judah, on the occasion of the battle of Carchemish[a] when Pharaoh Neco, king of Egypt, and his army were defeated beside the Euphrates River by King Nebuchadnezzar[b] of Babylon.

“Prepare your shields,
    and advance into battle!
Harness the horses,
    and mount the stallions.
Take your positions.
    Put on your helmets.
Sharpen your spears,
    and prepare your armor.
But what do I see?
    The Egyptian army flees in terror.
The bravest of its fighting men run
    without a backward glance.
They are terrorized at every turn,”
    says the Lord.
“The swiftest runners cannot flee;
    the mightiest warriors cannot escape.
By the Euphrates River to the north,
    they stumble and fall.

“Who is this, rising like the Nile at floodtime,
    overflowing all the land?
It is the Egyptian army,
    overflowing all the land,
boasting that it will cover the earth like a flood,
    destroying cities and their people.
Charge, you horses and chariots;
    attack, you mighty warriors of Egypt!
Come, all you allies from Ethiopia, Libya, and Lydia[c]
    who are skilled with the shield and bow!
10 For this is the day of the Lord, the Lord of Heaven’s Armies,
    a day of vengeance on his enemies.
The sword will devour until it is satisfied,
    yes, until it is drunk with your blood!
The Lord, the Lord of Heaven’s Armies, will receive a sacrifice today
    in the north country beside the Euphrates River.

11 “Go up to Gilead to get medicine,
    O virgin daughter of Egypt!
But your many treatments
    will bring you no healing.
12 The nations have heard of your shame.
    The earth is filled with your cries of despair.
Your mightiest warriors will run into each other
    and fall down together.”

13 Then the Lord gave the prophet Jeremiah this message about King Nebuchadnezzar’s plans to attack Egypt.

14 “Shout it out in Egypt!
    Publish it in the cities of Migdol, Memphis,[d] and Tahpanhes!
Mobilize for battle,
    for the sword will devour everyone around you.
15 Why have your warriors fallen?
    They cannot stand, for the Lord has knocked them down.
16 They stumble and fall over each other
    and say among themselves,
‘Come, let’s go back to our people,
    to the land of our birth.
    Let’s get away from the sword of the enemy!’
17 There they will say,
    ‘Pharaoh, the king of Egypt, is a loudmouth
    who missed his opportunity!’

18 “As surely as I live,” says the King,
    whose name is the Lord of Heaven’s Armies,
“one is coming against Egypt
    who is as tall as Mount Tabor,
    or as Mount Carmel by the sea!
19 Pack up! Get ready to leave for exile,
    you citizens of Egypt!
The city of Memphis will be destroyed,
    without a single inhabitant.
20 Egypt is as sleek as a beautiful heifer,
    but a horsefly from the north is on its way!
21 Egypt’s mercenaries have become like fattened calves.
    They, too, will turn and run,
for it is a day of great disaster for Egypt,
    a time of great punishment.
22 Egypt flees, silent as a serpent gliding away.
    The invading army marches in;
    they come against her with axes like woodsmen.
23 They will cut down her people like trees,” says the Lord,
    “for they are more numerous than locusts.
24 Egypt will be humiliated;
    she will be handed over to people from the north.”

25 The Lord of Heaven’s Armies, the God of Israel, says: “I will punish Amon, the god of Thebes,[e] and all the other gods of Egypt. I will punish its rulers and Pharaoh, too, and all who trust in him. 26 I will hand them over to those who want them killed—to King Nebuchadnezzar of Babylon and his army. But afterward the land will recover from the ravages of war. I, the Lord, have spoken!

27 “But do not be afraid, Jacob, my servant;
    do not be dismayed, Israel.
For I will bring you home again from distant lands,
    and your children will return from their exile.
Israel[f] will return to a life of peace and quiet,
    and no one will terrorize them.
28 Do not be afraid, Jacob, my servant,
    for I am with you,” says the Lord.
“I will completely destroy the nations to which I have exiled you,
    but I will not completely destroy you.
I will discipline you, but with justice;
    I cannot let you go unpunished.”

Footnotes

  1. 46:2a This event occurred in 605 B.c., during the fourth year of Jehoiakim’s reign (according to the calendar system in which the new year begins in the spring).
  2. 46:2b Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar; also in 46:13, 26.
  3. 46:9 Hebrew from Cush, Put, and Lud.
  4. 46:14 Hebrew Noph; also in 46:19.
  5. 46:25 Hebrew of No.
  6. 46:27 Hebrew Jacob. See note on 5:20.

13 A wise child accepts a parent’s discipline;[a]
    a mocker refuses to listen to correction.

Wise words will win you a good meal,
    but treacherous people have an appetite for violence.

Those who control their tongue will have a long life;
    opening your mouth can ruin everything.

Lazy people want much but get little,
    but those who work hard will prosper.

The godly hate lies;
    the wicked cause shame and disgrace.

Godliness guards the path of the blameless,
    but the evil are misled by sin.

Some who are poor pretend to be rich;
    others who are rich pretend to be poor.

The rich can pay a ransom for their lives,
    but the poor won’t even get threatened.

The life of the godly is full of light and joy,
    but the light of the wicked will be snuffed out.

10 Pride leads to conflict;
    those who take advice are wise.

11 Wealth from get-rich-quick schemes quickly disappears;
    wealth from hard work grows over time.

12 Hope deferred makes the heart sick,
    but a dream fulfilled is a tree of life.

13 People who despise advice are asking for trouble;
    those who respect a command will succeed.

14 The instruction of the wise is like a life-giving fountain;
    those who accept it avoid the snares of death.

15 A person with good sense is respected;
    a treacherous person is headed for destruction.[b]

16 Wise people think before they act;
    fools don’t—and even brag about their foolishness.

17 An unreliable messenger stumbles into trouble,
    but a reliable messenger brings healing.

18 If you ignore criticism, you will end in poverty and disgrace;
    if you accept correction, you will be honored.

19 It is pleasant to see dreams come true,
    but fools refuse to turn from evil to attain them.

20 Walk with the wise and become wise;
    associate with fools and get in trouble.

21 Trouble chases sinners,
    while blessings reward the righteous.

22 Good people leave an inheritance to their grandchildren,
    but the sinner’s wealth passes to the godly.

23 A poor person’s farm may produce much food,
    but injustice sweeps it all away.

24 Those who spare the rod of discipline hate their children.
    Those who love their children care enough to discipline them.

25 The godly eat to their hearts’ content,
    but the belly of the wicked goes hungry.

Footnotes

  1. 13:1 Hebrew A wise son accepts his father’s discipline.
  2. 13:15 As in Greek version; Hebrew reads the way of the treacherous is lasting.

The Fall of Babylon

18 After all this I saw another angel come down from heaven with great authority, and the earth grew bright with his splendor. He gave a mighty shout:

“Babylon is fallen—that great city is fallen!
    She has become a home for demons.
She is a hideout for every foul[a] spirit,
    a hideout for every foul vulture
    and every foul and dreadful animal.[b]
For all the nations have fallen[c]
    because of the wine of her passionate immorality.
The kings of the world
    have committed adultery with her.
Because of her desires for extravagant luxury,
    the merchants of the world have grown rich.”

Then I heard another voice calling from heaven,

“Come away from her, my people.
    Do not take part in her sins,
    or you will be punished with her.
For her sins are piled as high as heaven,
    and God remembers her evil deeds.
Do to her as she has done to others.
    Double her penalty[d] for all her evil deeds.
She brewed a cup of terror for others,
    so brew twice as much[e] for her.
She glorified herself and lived in luxury,
    so match it now with torment and sorrow.
She boasted in her heart,
    ‘I am queen on my throne.
I am no helpless widow,
    and I have no reason to mourn.’
Therefore, these plagues will overtake her in a single day—
    death and mourning and famine.
She will be completely consumed by fire,
    for the Lord God who judges her is mighty.”

And the kings of the world who committed adultery with her and enjoyed her great luxury will mourn for her as they see the smoke rising from her charred remains. 10 They will stand at a distance, terrified by her great torment. They will cry out,

“How terrible, how terrible for you,
    O Babylon, you great city!
In a single moment
    God’s judgment came on you.”

11 The merchants of the world will weep and mourn for her, for there is no one left to buy their goods. 12 She bought great quantities of gold, silver, jewels, and pearls; fine linen, purple, silk, and scarlet cloth; things made of fragrant thyine wood, ivory goods, and objects made of expensive wood; and bronze, iron, and marble. 13 She also bought cinnamon, spice, incense, myrrh, frankincense, wine, olive oil, fine flour, wheat, cattle, sheep, horses, wagons, and bodies—that is, human slaves.

14 “The fancy things you loved so much
    are gone,” they cry.
“All your luxuries and splendor
    are gone forever,
    never to be yours again.”

15 The merchants who became wealthy by selling her these things will stand at a distance, terrified by her great torment. They will weep and cry out,

16 “How terrible, how terrible for that great city!
    She was clothed in finest purple and scarlet linens,
    decked out with gold and precious stones and pearls!
17 In a single moment
    all the wealth of the city is gone!”

And all the captains of the merchant ships and their passengers and sailors and crews will stand at a distance. 18 They will cry out as they watch the smoke ascend, and they will say, “Where is there another city as great as this?” 19 And they will weep and throw dust on their heads to show their grief. And they will cry out,

“How terrible, how terrible for that great city!
    The shipowners became wealthy
    by transporting her great wealth on the seas.
In a single moment it is all gone.”

20 Rejoice over her fate, O heaven
    and people of God and apostles and prophets!
For at last God has judged her
    for your sakes.

21 Then a mighty angel picked up a boulder the size of a huge millstone. He threw it into the ocean and shouted,

“Just like this, the great city Babylon
    will be thrown down with violence
    and will never be found again.
22 The sound of harps, singers, flutes, and trumpets
    will never be heard in you again.
No craftsmen and no trades
    will ever be found in you again.
The sound of the mill
    will never be heard in you again.
23 The light of a lamp
    will never shine in you again.
The happy voices of brides and grooms
    will never be heard in you again.
For your merchants were the greatest in the world,
    and you deceived the nations with your sorceries.
24 In your[f] streets flowed the blood of the prophets and of God’s holy people
    and the blood of people slaughtered all over the world.”

Footnotes

  1. 18:2a Greek unclean; also in each of the two following phrases.
  2. 18:2b Some manuscripts condense the last two lines to read a hideout for every foul [unclean] and dreadful vulture.
  3. 18:3 Some manuscripts read have drunk.
  4. 18:6a Or Give her an equal penalty.
  5. 18:6b Or brew just as much.
  6. 18:24 Greek her.

Psalm 133

A song for pilgrims ascending to Jerusalem. A psalm of David.

How wonderful and pleasant it is
    when brothers live together in harmony!
For harmony is as precious as the anointing oil
    that was poured over Aaron’s head,
    that ran down his beard
    and onto the border of his robe.
Harmony is as refreshing as the dew from Mount Hermon
    that falls on the mountains of Zion.
And there the Lord has pronounced his blessing,
    even life everlasting.

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