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The Futility of Pleasure

I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. So I said, “Laughter is silly. What good does it do to seek pleasure?” After much thought, I decided to cheer myself with wine. And while still seeking wisdom, I clutched at foolishness. In this way, I tried to experience the only happiness most people find during their brief life in this world.

I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. I made gardens and parks, filling them with all kinds of fruit trees. I built reservoirs to collect the water to irrigate my many flourishing groves. I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. 10 Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. 11 But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere.

The Wise and the Foolish

12 So I decided to compare wisdom with foolishness and madness (for who can do this better than I, the king?[a]). 13 I thought, “Wisdom is better than foolishness, just as light is better than darkness. 14 For the wise can see where they are going, but fools walk in the dark.” Yet I saw that the wise and the foolish share the same fate. 15 Both will die. So I said to myself, “Since I will end up the same as the fool, what’s the value of all my wisdom? This is all so meaningless!” 16 For the wise and the foolish both die. The wise will not be remembered any longer than the fool. In the days to come, both will be forgotten.

17 So I came to hate life because everything done here under the sun is so troubling. Everything is meaningless—like chasing the wind.

The Futility of Work

18 I came to hate all my hard work here on earth, for I must leave to others everything I have earned. 19 And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless! 20 So I gave up in despair, questioning the value of all my hard work in this world.

21 Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy. 22 So what do people get in this life for all their hard work and anxiety? 23 Their days of labor are filled with pain and grief; even at night their minds cannot rest. It is all meaningless.

24 So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that these pleasures are from the hand of God. 25 For who can eat or enjoy anything apart from him?[b] 26 God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind.

Footnotes

  1. 2:12 The meaning of the Hebrew is uncertain.
  2. 2:25 As in Greek and Syriac versions; Hebrew reads apart from me?

The Fall of Jerusalem

39 In January[a] of the ninth year of King Zedekiah’s reign, King Nebuchadnezzar[b] of Babylon came with his entire army to besiege Jerusalem. Two and a half years later, on July 18[c] in the eleventh year of Zedekiah’s reign, a section of the city wall was broken down. All the officers of the Babylonian army came in and sat in triumph at the Middle Gate: Nergal-sharezer of Samgar, and Nebo-sarsekim,[d] a chief officer, and Nergal-sharezer, the king’s adviser, and all the other officers of the king of Babylon.

When King Zedekiah of Judah and all the soldiers saw that the Babylonians had broken into the city, they fled. They waited for nightfall and then slipped through the gate between the two walls behind the king’s garden and headed toward the Jordan Valley.[e]

But the Babylonian[f] troops chased them and overtook Zedekiah on the plains of Jericho. They captured him and took him to King Nebuchadnezzar of Babylon, who was at Riblah in the land of Hamath. There the king of Babylon pronounced judgment upon Zedekiah. The king of Babylon made Zedekiah watch as he slaughtered his sons at Riblah. The king of Babylon also slaughtered all the nobles of Judah. Then he gouged out Zedekiah’s eyes and bound him in bronze chains to lead him away to Babylon.

Meanwhile, the Babylonians burned Jerusalem, including the royal palace and the houses of the people, and they tore down the walls of the city. Then Nebuzaradan, the captain of the guard, took as exiles to Babylon the rest of the people who remained in the city, those who had defected to him, and everyone else who remained. 10 But Nebuzaradan allowed some of the poorest people to stay behind in the land of Judah, and he assigned them to care for the vineyards and fields.

Jeremiah Remains in Judah

11 King Nebuchadnezzar had told Nebuzaradan, the captain of the guard, to find Jeremiah. 12 “See that he isn’t hurt,” he said. “Look after him well, and give him anything he wants.” 13 So Nebuzaradan, the captain of the guard; Nebushazban, a chief officer; Nergal-sharezer, the king’s adviser; and the other officers of Babylon’s king 14 sent messengers to bring Jeremiah out of the prison. They put him under the care of Gedaliah son of Ahikam and grandson of Shaphan, who took him back to his home. So Jeremiah stayed in Judah among his own people.

15 The Lord had given the following message to Jeremiah while he was still in prison: 16 “Say to Ebed-melech the Ethiopian,[g] ‘This is what the Lord of Heaven’s Armies, the God of Israel, says: I will do to this city everything I have threatened. I will send disaster, not prosperity. You will see its destruction, 17 but I will rescue you from those you fear so much. 18 Because you trusted me, I will give you your life as a reward. I will rescue you and keep you safe. I, the Lord, have spoken!’”

Footnotes

  1. 39:1a Hebrew In the tenth month, of the ancient Hebrew lunar calendar. A number of events in Jeremiah can be cross-checked with dates in surviving Babylonian records and related accurately to our modern calendar. This event occurred on January 15, 588 B.c.; see 52:4a and the note there.
  2. 39:1b Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar; also in 39:5, 11.
  3. 39:2 Hebrew On the ninth day of the fourth month. This day was July 18, 586 B.c.; also see note on 39:1a.
  4. 39:3 Or Nergal-sharezer, Samgar-nebo, Sarsekim.
  5. 39:4 Hebrew the Arabah.
  6. 39:5 Or Chaldean; similarly in 39:8.
  7. 39:16 Hebrew the Cushite.

Another Warning about Immoral Women

Follow my advice, my son;
    always treasure my commands.
Obey my commands and live!
    Guard my instructions as you guard your own eyes.[a]
Tie them on your fingers as a reminder.
    Write them deep within your heart.

Love wisdom like a sister;
    make insight a beloved member of your family.
Let them protect you from an affair with an immoral woman,
    from listening to the flattery of a promiscuous woman.

While I was at the window of my house,
    looking through the curtain,
I saw some naive young men,
    and one in particular who lacked common sense.
He was crossing the street near the house of an immoral woman,
    strolling down the path by her house.
It was at twilight, in the evening,
    as deep darkness fell.
10 The woman approached him,
    seductively dressed and sly of heart.
11 She was the brash, rebellious type,
    never content to stay at home.
12 She is often in the streets and markets,
    soliciting at every corner.
13 She threw her arms around him and kissed him,
    and with a brazen look she said,
14 “I’ve just made my peace offerings
    and fulfilled my vows.
15 You’re the one I was looking for!
    I came out to find you, and here you are!
16 My bed is spread with beautiful blankets,
    with colored sheets of Egyptian linen.
17 I’ve perfumed my bed
    with myrrh, aloes, and cinnamon.
18 Come, let’s drink our fill of love until morning.
    Let’s enjoy each other’s caresses,
19 for my husband is not home.
    He’s away on a long trip.
20 He has taken a wallet full of money with him
    and won’t return until later this month.[b]

21 So she seduced him with her pretty speech
    and enticed him with her flattery.
22 He followed her at once,
    like an ox going to the slaughter.
He was like a stag caught in a trap,[c]
23     awaiting the arrow that would pierce its heart.
He was like a bird flying into a snare,
    little knowing it would cost him his life.

24 So listen to me, my sons,
    and pay attention to my words.
25 Don’t let your hearts stray away toward her.
    Don’t wander down her wayward path.
26 For she has been the ruin of many;
    many men have been her victims.
27 Her house is the road to the grave.[d]
    Her bedroom is the den of death.

Footnotes

  1. 7:2 Hebrew as the pupil of your eye.
  2. 7:20 Hebrew until the moon is full.
  3. 7:22 As in Greek and Syriac versions; Hebrew reads slaughter, as shackles are for the discipline of a fool.
  4. 7:27 Hebrew to Sheol.

The Two Witnesses

11 Then I was given a measuring stick, and I was told, “Go and measure the Temple of God and the altar, and count the number of worshipers. But do not measure the outer courtyard, for it has been turned over to the nations. They will trample the holy city for 42 months. And I will give power to my two witnesses, and they will be clothed in burlap and will prophesy during those 1,260 days.”

These two prophets are the two olive trees and the two lampstands that stand before the Lord of all the earth. If anyone tries to harm them, fire flashes from their mouths and consumes their enemies. This is how anyone who tries to harm them must die. They have power to shut the sky so that no rain will fall for as long as they prophesy. And they have the power to turn the rivers and oceans into blood, and to strike the earth with every kind of plague as often as they wish.

When they complete their testimony, the beast that comes up out of the bottomless pit[a] will declare war against them, and he will conquer them and kill them. And their bodies will lie in the main street of Jerusalem,[b] the city that is figuratively called “Sodom” and “Egypt,” the city where their Lord was crucified. And for three and a half days, all peoples, tribes, languages, and nations will stare at their bodies. No one will be allowed to bury them. 10 All the people who belong to this world will gloat over them and give presents to each other to celebrate the death of the two prophets who had tormented them.

11 But after three and a half days, God breathed life into them, and they stood up! Terror struck all who were staring at them. 12 Then a loud voice from heaven called to the two prophets, “Come up here!” And they rose to heaven in a cloud as their enemies watched.

13 At the same time there was a terrible earthquake that destroyed a tenth of the city. Seven thousand people died in that earthquake, and everyone else was terrified and gave glory to the God of heaven.

14 The second terror is past, but look, the third terror is coming quickly.

The Seventh Trumpet Brings the Third Terror

15 Then the seventh angel blew his trumpet, and there were loud voices shouting in heaven:

“The world has now become the Kingdom of our Lord and of his Christ,[c]
    and he will reign forever and ever.”

16 The twenty-four elders sitting on their thrones before God fell with their faces to the ground and worshiped him. 17 And they said,

“We give thanks to you, Lord God, the Almighty,
    the one who is and who always was,
for now you have assumed your great power
    and have begun to reign.
18 The nations were filled with wrath,
    but now the time of your wrath has come.
It is time to judge the dead
    and reward your servants the prophets,
    as well as your holy people,
and all who fear your name,
    from the least to the greatest.
It is time to destroy
    all who have caused destruction on the earth.”

19 Then, in heaven, the Temple of God was opened and the Ark of his covenant could be seen inside the Temple. Lightning flashed, thunder crashed and roared, and there was an earthquake and a terrible hailstorm.

Footnotes

  1. 11:7 Or the abyss, or the underworld.
  2. 11:8 Greek the great city.
  3. 11:15 Or his Messiah.

Psalm 126

A song for pilgrims ascending to Jerusalem.

When the Lord brought back his exiles to Jerusalem,[a]
    it was like a dream!
We were filled with laughter,
    and we sang for joy.
And the other nations said,
    “What amazing things the Lord has done for them.”
Yes, the Lord has done amazing things for us!
    What joy!

Restore our fortunes, Lord,
    as streams renew the desert.
Those who plant in tears
    will harvest with shouts of joy.
They weep as they go to plant their seed,
    but they sing as they return with the harvest.

Footnotes

  1. 126:1 Hebrew Zion.

The Lord Will Rule the Earth

14 Watch, for the day of the Lord is coming when your possessions will be plundered right in front of you! I will gather all the nations to fight against Jerusalem. The city will be taken, the houses looted, and the women raped. Half the population will be taken into captivity, and the rest will be left among the ruins of the city.

Then the Lord will go out to fight against those nations, as he has fought in times past. On that day his feet will stand on the Mount of Olives, east of Jerusalem. And the Mount of Olives will split apart, making a wide valley running from east to west. Half the mountain will move toward the north and half toward the south. You will flee through this valley, for it will reach across to Azal.[a] Yes, you will flee as you did from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come, and all his holy ones with him.[b]

On that day the sources of light will no longer shine,[c] yet there will be continuous day! Only the Lord knows how this could happen. There will be no normal day and night, for at evening time it will still be light.

On that day life-giving waters will flow out from Jerusalem, half toward the Dead Sea and half toward the Mediterranean,[d] flowing continuously in both summer and winter.

And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped.

10 All the land from Geba, north of Judah, to Rimmon, south of Jerusalem, will become one vast plain. But Jerusalem will be raised up in its original place and will be inhabited all the way from the Benjamin Gate over to the site of the old gate, then to the Corner Gate, and from the Tower of Hananel to the king’s winepresses. 11 And Jerusalem will be filled, safe at last, never again to be cursed and destroyed.

12 And the Lord will send a plague on all the nations that fought against Jerusalem. Their people will become like walking corpses, their flesh rotting away. Their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 On that day they will be terrified, stricken by the Lord with great panic. They will fight their neighbors hand to hand. 14 Judah, too, will be fighting at Jerusalem. The wealth of all the neighboring nations will be captured—great quantities of gold and silver and fine clothing. 15 This same plague will strike the horses, mules, camels, donkeys, and all the other animals in the enemy camps.

16 In the end, the enemies of Jerusalem who survive the plague will go up to Jerusalem each year to worship the King, the Lord of Heaven’s Armies, and to celebrate the Festival of Shelters. 17 Any nation in the world that refuses to come to Jerusalem to worship the King, the Lord of Heaven’s Armies, will have no rain. 18 If the people of Egypt refuse to attend the festival, the Lord will punish[e] them with the same plague that he sends on the other nations who refuse to go. 19 Egypt and the other nations will all be punished if they don’t go to celebrate the Festival of Shelters.

20 On that day even the harness bells of the horses will be inscribed with these words: Holy to the lord. And the cooking pots in the Temple of the Lord will be as sacred as the basins used beside the altar. 21 In fact, every cooking pot in Jerusalem and Judah will be holy to the Lord of Heaven’s Armies. All who come to worship will be free to use any of these pots to boil their sacrifices. And on that day there will no longer be traders[f] in the Temple of the Lord of Heaven’s Armies.

Footnotes

  1. 14:5a The meaning of the Hebrew is uncertain.
  2. 14:5b As in Greek version; Hebrew reads with you.
  3. 14:6 Hebrew the precious ones shall diminish; or the precious ones and frost. The meaning of the Hebrew is uncertain.
  4. 14:8 Hebrew half toward the eastern sea and half toward the western sea.
  5. 14:18 As in some Hebrew manuscripts and Greek and Syriac versions; Masoretic Text reads will not punish.
  6. 14:21 Hebrew Canaanites.

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