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Ezra 3:1-4:23 Holman Christian Standard Bible (HCSB)

Sacrifice Restored

By the seventh month, the Israelites had settled in their towns, and the people gathered together in Jerusalem. Jeshua son of Jozadak and his brothers the priests along with Zerubbabel son of Shealtiel and his brothers began to build the altar of Israel’s God in order to offer burnt offerings on it, as it is written in the law of Moses, the man of God. They set up the altar on its foundation and offered burnt offerings for the morning and evening on it to the Lord even though they feared the surrounding peoples. They celebrated the Festival of Booths as prescribed, and offered burnt offerings each day, based on the number specified by ordinance for each festival day. After that, they offered the regular burnt offering and the offerings for the beginning of each month[a] and for all the Lord’s appointed holy occasions, as well as the freewill offerings brought to[b] the Lord.

On the first day of the seventh month they began to offer burnt offerings to the Lord, even though the foundation of the Lord’s temple had not yet been laid. They gave money to the stonecutters and artisans, and gave food, drink, and oil to the people of Sidon and Tyre, so they could bring cedar wood from Lebanon to Joppa by sea, according to the authorization given them by King Cyrus of Persia.

Rebuilding the Temple

In the second month of the second year after they arrived at God’s house in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their brothers, including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began to build. They appointed the Levites who were 20 years old or more to supervise the work on the Lord’s house. Jeshua with his sons and brothers, Kadmiel with his sons, and the sons of Judah[c] and of Henadad, with their sons and brothers, the Levites, joined together to supervise those working on the house of God.

Temple Foundation Completed

10 When the builders had laid the foundation of the Lord’s temple, the priests, dressed in their robes and holding trumpets, and the Levites descended from Asaph, holding cymbals, took their positions to praise the Lord, as King David of Israel had instructed. 11 They sang with praise and thanksgiving to the Lord: “For He is good; His faithful love to Israel endures forever.” Then all the people gave a great shout of praise to the Lord because the foundation of the Lord’s house had been laid.

12 But many of the older priests, Levites, and family leaders, who had seen the first temple, wept loudly when they saw the foundation of this house, but many others shouted joyfully. 13 The people could not distinguish the sound of the joyful shouting from that of the[d] weeping, because the people were shouting so loudly. And the sound was heard far away.

Opposition to Rebuilding the Temple

When the enemies of Judah and Benjamin heard that the returned exiles[e] were building a temple for Yahweh, the God of Israel, they approached Zerubbabel and the leaders of the families and said to them, “Let us build with you, for we also worship your God and have been sacrificing to Him[f] since the time King Esar-haddon of Assyria[g] brought us here.”

But Zerubbabel, Jeshua, and the other leaders of Israel’s families answered them, “You may have no part with us in building a house for our God, since we alone must build it for Yahweh, the God of Israel, as King Cyrus, the king of Persia has commanded us.” Then the people who were already in the land[h] discouraged[i] the people of Judah and made them afraid to build. They also bribed officials to act against them to frustrate their plans throughout the reign of King Cyrus of Persia and until the reign of King Darius of Persia.[j]

Opposition to Rebuilding the City

At the beginning of the reign of Ahasuerus,[k] the people who were already in the land[l] wrote an accusation against the residents of Judah and Jerusalem. During the time of King Artaxerxes of Persia,[m] Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to King Artaxerxes. The letter was written in Aramaic and translated.[n][o]

Rehum the chief deputy and Shimshai the scribe wrote a letter to King Artaxerxes concerning Jerusalem as follows:

From Rehum[p] the chief deputy, Shimshai the scribe, and the rest of their colleagues—the judges and magistrates[q] from Tripolis, Persia, Erech, Babylon, Susa (that is, the people of Elam),[r] 10 and the rest of the peoples whom the great and illustrious Ashurbanipal[s] deported and settled in the cities of Samaria and the region west of the Euphrates River.

11 This is the text of the letter they sent to him:

To King Artaxerxes from your servants, the men from the region west of the Euphrates River:

12 Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations. 13 Let it now be known to the king that if that city is rebuilt and its walls are finished, they will not pay tribute, duty, or land tax, and the royal revenue[t] will suffer. 14 Since we have taken an oath of loyalty to the king,[u] and it is not right for us to witness his dishonor, we have sent to inform the king 15 that a search should be made in your fathers’ record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed. 16 We advise the king that if this city is rebuilt and its walls are finished, you will not have any possession west of the Euphrates.

Artaxerxes’ Reply

17 The king sent a reply to his chief deputy Rehum, Shimshai the scribe, and the rest of their colleagues living in Samaria and elsewhere in the region west of the Euphrates River:

Greetings.

18 The letter you sent us has been translated and read[v] in my presence. 19 I issued a decree and a search was conducted. It was discovered that this city has had uprisings against kings since ancient times, and there have been rebellions and revolts in it. 20 Powerful kings have also ruled over Jerusalem and exercised authority over the whole region, and tribute, duty, and land tax were paid to them. 21 Therefore, issue an order for these men to stop, so that this city will not be rebuilt until a further decree has been pronounced by me. 22 See that you not neglect this matter. Otherwise, the damage will increase and the royal interests[w] will suffer.

23 As soon as the text of King Artaxerxes’ letter was read to Rehum, Shimshai the scribe, and their colleagues, they immediately went to the Jews in Jerusalem and forcibly stopped them.

Footnotes:

  1. Ezra 3:5 Lit for the new moons
  2. Ezra 3:5 Lit well as those of everyone making a freewill offering to
  3. Ezra 3:9 Or Hodaviah; Neh 7:43; 1 Esdras 5:58
  4. Ezra 3:13 Lit the people
  5. Ezra 4:1 Lit the sons of the exile
  6. Ezra 4:2 Alt Hb tradition reads have not been sacrificing
  7. Ezra 4:2 Esar-haddon reigned 681–669 b.c.
  8. Ezra 4:4 Lit people of the land
  9. Ezra 4:4 Lit relaxed the hands of
  10. Ezra 4:5 Darius reigned 521–486 b.c.
  11. Ezra 4:6 = Xerxes; he reigned 486–465 b.c.
  12. Ezra 4:6 Lit people of the land
  13. Ezra 4:7 Artaxerxes reigned 465–425 b.c.
  14. Ezra 4:7 Lit translated. Aramaic:
  15. Ezra 4:7 Ezr 4:8–6:18 is written in Aram.
  16. Ezra 4:9 Lit Then Rehum
  17. Ezra 4:9 Or ambassadors
  18. Ezra 4:9 Aram obscure
  19. Ezra 4:10 Lit Osnappar
  20. Ezra 4:13 Aram obscure
  21. Ezra 4:14 Lit have eaten the salt of the palace
  22. Ezra 4:18 Or been read clearly
  23. Ezra 4:22 Lit the kings

1 Corinthians 2:6-3:4 Holman Christian Standard Bible (HCSB)

Spiritual Wisdom

However, we do speak a wisdom among the mature, but not a wisdom of this age, or of the rulers of this age, who are coming to nothing. On the contrary, we speak God’s hidden wisdom in a mystery, a wisdom God predestined before the ages for our glory. None of the rulers of this age knew this wisdom, for if they had known it, they would not have crucified the Lord of glory. But as it is written:

What eye did not see and ear did not hear,
and what never entered the human mind—
God prepared this for those who love Him.[a]

10 Now God has revealed these things to us by the Spirit, for the Spirit searches everything, even the depths of God. 11 For who among men knows the thoughts[b] of a man except the spirit of the man that is in him? In the same way, no one knows the thoughts[c] of God except the Spirit of God. 12 Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God. 13 We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, explaining spiritual things to spiritual people.[d] 14 But the unbeliever[e] does not welcome what comes from God’s Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated[f] spiritually. 15 The spiritual person, however, can evaluate[g] everything, yet he himself cannot be evaluated[h] by anyone. 16 For

who has known the Lord’s mind,
that he may instruct Him?[i]

But we have the mind of Christ.

The Problem of Immaturity

Brothers, I was not able to speak to you as spiritual people but as people of the flesh, as babies in Christ. I gave you milk to drink, not solid food, because you were not yet ready for it. In fact, you are still not ready, because you are still fleshly. For since there is envy and strife[j] among you, are you not fleshly and living like unbelievers?[k] For whenever someone says, “I’m with Paul,” and another, “I’m with Apollos,” are you not unspiritual people?[l][m]

Footnotes:

  1. 1 Corinthians 2:9 Is 52:15; 64:4
  2. 1 Corinthians 2:11 Or things
  3. 1 Corinthians 2:11 Or things
  4. 1 Corinthians 2:13 Or things with spiritual words
  5. 1 Corinthians 2:14 Or unspiritual; lit natural
  6. 1 Corinthians 2:14 Or judged, or discerned
  7. 1 Corinthians 2:15 Or judge, or discern
  8. 1 Corinthians 2:15 Or judged, or discerned
  9. 1 Corinthians 2:16 Is 40:13
  10. 1 Corinthians 3:3 Other mss add and divisions
  11. 1 Corinthians 3:3 Lit and walking according to man
  12. 1 Corinthians 3:4 Other mss read are you not carnal
  13. 1 Corinthians 3:4 Lit not [just] human

Psalm 28 Holman Christian Standard Bible (HCSB)

Psalm 28

My Strength

Davidic.

Lord, I call to You;
my rock, do not be deaf to me.
If You remain silent to me,
I will be like those going down to the Pit.
Listen to the sound of my pleading
when I cry to You for help,
when I lift up my hands
toward Your holy sanctuary.

Do not drag me away with the wicked,
with the evildoers,
who speak in friendly ways with their neighbors
while malice is in their hearts.
Repay them according to what they have done—
according to the evil of their deeds.
Repay them according to the work of their hands;
give them back what they deserve.
Because they do not consider
what the Lord has done
or the work of His hands,
He will tear them down and not rebuild them.

May the Lord be praised,
for He has heard the sound of my pleading.
The Lord is my strength and my shield;
my heart trusts in Him, and I am helped.
Therefore my heart rejoices,
and I praise Him with my song.

The Lord is the strength of His people;[a]
He is a stronghold of salvation for His anointed.
Save Your people, bless Your possession,
shepherd them, and carry them forever.

Footnotes:

  1. Psalm 28:8 Some Hb mss, LXX, Syr; other Hb mss read strength for them

Proverbs 20:24-25 Holman Christian Standard Bible (HCSB)

24 A man’s steps are determined by the Lord,
so how can anyone understand his own way?

25 It is a trap for anyone to dedicate something rashly
and later to reconsider his vows.

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