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Children, obey your parents in the Lord [as His representatives], for this is just and right.

Honor (esteem and value as precious) your father and your mother—this is the first commandment with a promise—(A)

That all may be well with you and that you may live long on the earth.

Fathers, do not irritate and provoke your children to anger [do not exasperate them to resentment], but rear them [tenderly] in the training and discipline and the counsel and admonition of the Lord.

Servants (slaves), be obedient to those who are your physical masters, having respect for them and eager concern to please them, in singleness of motive and with all your heart, as [service] to Christ [Himself]—

Not in the way of eye-service [as if they were watching you] and only to please men, but as servants (slaves) of Christ, doing the will of God heartily and with your whole soul;

Rendering service readily with goodwill, as to the Lord and not to men,

Knowing that for whatever good anyone does, he will receive his reward from the Lord, whether he is slave or free.

You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.

10 In conclusion, be strong in the Lord [be empowered through your union with Him]; draw your strength from Him [that strength which His boundless might provides].

11 Put on God’s whole armor [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil.

12 For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.

13 Therefore put on God’s complete armor, that you may be able to resist and stand your ground on the evil day [of danger], and, having done all [the crisis demands], to stand [firmly in your place].

14 Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God,

15 And having shod your feet in preparation [to face the enemy with the [a]firm-footed stability, the promptness, and the readiness [b]produced by the good news] of the Gospel of peace.(B)

16 Lift up over all the [covering] shield of [c]saving faith, upon which you can quench all the flaming missiles of the wicked [one].

17 And take the helmet of salvation and the sword that the Spirit [d]wields, which is the Word of God.

18 Pray at all times (on every occasion, in every season) in the Spirit, with all [manner of] prayer and entreaty. To that end keep alert and watch with strong purpose and perseverance, interceding in behalf of all the saints (God’s consecrated people).

19 And [pray] also for me, that [freedom of] utterance may be given me, that I may open my mouth to proclaim boldly the mystery of the good news (the Gospel),

20 For which I am an ambassador in a coupling chain [in prison. Pray] that I may declare it boldly and courageously, as I ought to do.

21 Now that you may know how I am and what I am doing, Tychicus, the beloved brother and faithful minister in the Lord [and His service], will tell you everything.

22 I have sent him to you for this very purpose, that you may know how we are and that he may [e]console and cheer and encourage and strengthen your hearts.

23 Peace be to the brethren, and love joined with faith, from God the Father and the Lord Jesus Christ (the Messiah, the Anointed One).

24 Grace (God’s undeserved favor) be with all who love our Lord Jesus Christ with undying and incorruptible [love]. Amen (so let it be).

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Footnotes

  1. Ephesians 6:15 Marvin Vincent, Word Studies.
  2. Ephesians 6:15 Joseph Thayer, A Greek-English Lexicon.
  3. Ephesians 6:16 Marvin Vincent, Word Studies.
  4. Ephesians 6:17 Charles B. Williams, The New Testament: A Translation in the Language of the People: Subjective genitive—a type of genitive of possession. Thus here the Spirit is the subject or agent of the verbal action.
  5. Ephesians 6:22 Joseph Thayer, A Greek-English Lexicon.

So by whatever [appeal to you there is in our mutual dwelling in Christ, by whatever] strengthening and consoling and encouraging [our relationship] in Him [affords], by whatever persuasive [a]incentive there is in love, by whatever participation in the [Holy] Spirit [we share], and by whatever depth of affection and compassionate sympathy,

Fill up and complete my joy by living in harmony and being of the same mind and one in purpose, having the same love, being in full accord and of one harmonious mind and intention.

Do nothing from factional motives [through contentiousness, strife, selfishness, or for unworthy ends] or prompted by conceit and empty arrogance. Instead, in the true spirit of humility (lowliness of mind) let each regard the others as better than and superior to himself [thinking more highly of one another than you do of yourselves].

Let each of you esteem and look upon and be concerned for not [merely] his own interests, but also each for the interests of others.

Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:]

Who, although being essentially one with God and in the form of God [[b]possessing the fullness of the attributes which make God God], did not [c]think this equality with God was a thing to be eagerly grasped [d]or retained,

But stripped Himself [of all privileges and [e]rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.

And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross!

Therefore [because He stooped so low] God has highly exalted Him and has [f]freely bestowed on Him the name that is above every name,

10 That in (at) the name of Jesus every knee [g]should (must) bow, in heaven and on earth and under the earth,

11 And every tongue [[h]frankly and openly] confess and acknowledge that Jesus Christ is Lord, to the glory of God the Father.

12 Therefore, my dear ones, as you have always obeyed [my suggestions], so now, not only [with the enthusiasm you would show] in my presence but much more because I am absent, work out (cultivate, carry out to the goal, and fully complete) your own salvation with reverence and awe and trembling (self-distrust, [i]with serious caution, tenderness of conscience, watchfulness against temptation, timidly shrinking from whatever might offend God and discredit the name of Christ).

13 [Not in your own strength] for it is God Who is all the while [j]effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and [k]delight.

14 Do all things without grumbling and faultfinding and complaining [[l]against God] and [m]questioning and doubting [among yourselves],

15 That you may show yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,

16 Holding out [to it] and offering [to all men] the Word of Life, so that in the day of Christ I may have something of which exultantly to rejoice and glory in that I did not run my race in vain or spend my labor to no purpose.

17 Even if [my lifeblood] must be poured out as a libation on the sacrificial offering of your faith [to God], still I am glad [to do it] and [n]congratulate you all on [your share in] it.

18 And you also in like manner be glad and [o]congratulate me on [my share in] it.

19 But I hope and trust in the Lord Jesus soon to send Timothy to you, so that I may also be encouraged and cheered by learning news of you.

20 For I have no one like him [no one of so kindred a spirit] who will be so genuinely interested in your welfare and devoted to your interests.

21 For the others all seek [to advance] their own interests, not those of Jesus Christ (the Messiah).

22 But Timothy’s tested worth you know, how as a son with his father he has toiled with me zealously in [serving and helping to advance] the good news (the Gospel).

23 I hope therefore to send him promptly, just as soon as I know how my case is going to turn out.

24 But [really] I am confident and fully trusting in the Lord that shortly I myself shall come to you also.

25 However, I thought it necessary to send Epaphroditus [back] to you. [He has been] my brother and companion in labor and my fellow soldier, as well as [having come as] your special messenger (apostle) and minister to my need.

26 For he has been [homesick] longing for you all and has been distressed because you had heard that he was ill.

27 He certainly was ill [too], near to death. But God had compassion on him, and not only on him but also on me, lest I should have sorrow [over him] [p]coming upon sorrow.

28 So I have sent him the more willingly and eagerly, that you may be gladdened at seeing him again, and that I may be the less disquieted.

29 Welcome him [home] then in the Lord with all joy, and honor and highly appreciate men like him,

30 For it was through working for Christ that he came so near death, risking his [very] life to complete the deficiencies in your service to me [which distance prevented you yourselves from rendering].

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Footnotes

  1. Philippians 2:1 Marvin Vincent, Word Studies.
  2. Philippians 2:6 B.B. Warfield, Biblical Doctrines.
  3. Philippians 2:6 Joseph Thayer, A Greek-English Lexicon.
  4. Philippians 2:6 Joseph Thayer, A Greek-English Lexicon.
  5. Philippians 2:7 George R. Berry, Greek-English New Testament Lexicon.
  6. Philippians 2:9 Marvin Vincent, Word Studies.
  7. Philippians 2:10 “Should” is the past tense of “shall,” implying authority or compulsion.
  8. Philippians 2:11 Marvin Vincent, Word Studies.
  9. Philippians 2:12 Marvin Vincent, Word Studies.
  10. Philippians 2:13 Marvin Vincent, Word Studies.
  11. Philippians 2:13 Alexander Souter, Pocket Lexicon of the Greek New Testament.
  12. Philippians 2:14 Marvin Vincent, Word Studies.
  13. Philippians 2:14 Marvin Vincent, Word Studies.
  14. Philippians 2:17 Joseph P. Lightfoot, Saint Paul’s Epistle to the Philippians and James Moulton and George Milligan, The Vocabulary of the Greek Testament.
  15. Philippians 2:18 Joseph P. Lightfoot, Saint Paul’s Epistle to the Philippians and James Moulton and George Milligan, The Vocabulary of the Greek Testament.
  16. Philippians 2:27 Marvin Vincent, Word Studies.

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