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23 And when the Lord sent you from Kadesh-barnea, saying, ‘Go up and occupy the land that I have given you,’ you rebelled against the command of the Lord your God, neither trusting him nor obeying him. 24 You have been rebellious against the Lord as long as he has[a] known you.(A)

25 “Throughout the forty days and forty nights that I lay prostrate before the Lord when the Lord intended to destroy you,(B) 26 I prayed to the Lord and said, ‘Lord God, do not destroy your people, your very own possession, whom you redeemed in your greatness, whom you brought out of Egypt with a mighty hand.(C) 27 Remember your servants, Abraham, Isaac, and Jacob; pay no attention to the stubbornness of this people, their wickedness and their sin, 28 lest the land from which you have brought us say, “Because the Lord was not able to bring them into the land that he promised them and because he hated them, he has brought them out to let them die in the wilderness.” 29 For they are your people, your very own possession, whom you brought out by your great power and by your outstretched arm.’(D)

The Second Pair of Tablets

10 “At that time the Lord said to me, ‘Carve out two tablets of stone like the former ones, and come up to me on the mountain, and make an ark of wood.(E) I will write on the tablets the words that were on the former tablets, which you smashed, and you shall put them in the ark.’(F) So I made an ark of acacia wood, cut two tablets of stone like the former ones, and went up the mountain with the two tablets in my hand.(G) Then he wrote on the tablets the same words as before, the ten commandments[b] that the Lord had spoken to you on the mountain out of the fire on the day of the assembly, and the Lord gave them to me.(H) So I turned and came down from the mountain and put the tablets in the ark that I had made, and there they are, as the Lord commanded me.”(I)

Footnotes

  1. 9.24 Sam Gk: MT I have
  2. 10.4 Heb the ten words

The Rest That God Promised

Therefore, while the promise of entering his rest is still open, let us take care that none of you should seem to have failed to reach it.(A) For indeed the good news came to us just as to them, but the message they heard did not benefit them because they were not united by faith with those who listened.[a](B) For we who have believed are entering that rest, just as God[b] has said,

“As in my anger I swore,
‘They shall not enter my rest,’ ”

though his works were finished since the foundation of the world. For somewhere it speaks about the seventh day as follows, “And God rested on the seventh day from all his works.”(C) And again in this place it says, “They shall not enter my rest.” Since therefore it remains open for some to enter it and those who formerly received the good news failed to enter because of disobedience, again he sets a certain day—“today”—saying through David much later, in the words already quoted,

“Today, if you hear his voice,
do not harden your hearts.”(D)

For if Joshua had given them rest, God[c] would not speak later about another day. So then, a Sabbath rest still remains for the people of God, 10 for those who enter God’s[d] rest also rest from their labors as God did from his.

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Footnotes

  1. 4.2 Other ancient authorities read it did not meet with faith in those who listened
  2. 4.3 Gk he
  3. 4.8 Gk he
  4. 4.10 Gk his

16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.(A)

17 “Indeed, God did not send the Son into the world to condemn the world but in order that the world might be saved through him.(B) 18 Those who believe in him are not condemned, but those who do not believe are condemned already because they have not believed in the name of the only Son of God.(C) 19 And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil.(D) 20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed.(E) 21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”[a](F)

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Footnotes

  1. 3.21 Some interpreters hold that the quotation concludes with 3.15