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The Basis of Israel’s Election

It is not because you were more numerous than all the other peoples that the Lord favored and chose you—for in fact you were the least numerous of all peoples. Rather it is because of his[a] love[b] for you and his faithfulness to the promise[c] he solemnly vowed[d] to your ancestors[e] that the Lord brought you out with great power,[f] redeeming[g] you from the place of slavery, from the power[h] of Pharaoh king of Egypt. So realize that the Lord your God is the true God,[i] the faithful God who keeps covenant faithfully[j] with those who love him and keep his commandments, to a thousand generations, 10 but who pays back those who hate[k] him as they deserve and destroys them. He will not ignore[l] those who hate him but will repay them as they deserve! 11 So keep the commandments, statutes, and ordinances that I today am commanding you to do.

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Footnotes

  1. Deuteronomy 7:8 tn Heb “the Lord’s.” See note on “He” in 7:6.
  2. Deuteronomy 7:8 tn For the verb אָהֵב (ʾahev, “to love”) as a term of choice or election, see note on the word “loved” in Deut 4:37.
  3. Deuteronomy 7:8 tn Heb “oath.” This is a reference to the promises of the so-called “Abrahamic Covenant” (cf. Gen 15:13-16).
  4. Deuteronomy 7:8 tn Heb “swore on oath.”
  5. Deuteronomy 7:8 tn Heb “fathers” (also in vv. 12, 13).
  6. Deuteronomy 7:8 tn Heb “by a strong hand” (NAB similar); NLT “with such amazing power.”
  7. Deuteronomy 7:8 sn Redeeming you from the place of slavery. The Hebrew verb translated “redeeming” (from the root פָּדָה, padah) has the idea of redemption by the payment of a ransom. The initial symbol of this was the Passover lamb, offered by Israel to the Lord as ransom in exchange for deliverance from bondage and death (Exod 12:1-14). Later, the firstborn sons of Israel, represented by the Levites, became the ransom (Num 3:11-13). These were all types of the redemption effected by the death of Christ who described his atoning work as “a ransom for many” (Matt 20:28; cf. 1 Pet 1:18).
  8. Deuteronomy 7:8 tn Heb “hand” (so KJV, NRSV), a metaphor for power or domination.
  9. Deuteronomy 7:9 tn Heb “the God.” The article here expresses uniqueness; cf. TEV “is the only God”; NLT “is indeed God.”
  10. Deuteronomy 7:9 tn Heb “who keeps covenant and loyalty.” The syndetic construction of בְּרִית (berit) and חֶסֶד (khesed) should be understood not as “covenant” plus “loyalty” but as an adverbial construction in which חֶסֶד (“loyalty”) modifies the verb שָׁמַר (shamar, “keeps”).
  11. Deuteronomy 7:10 tn For the term “hate” as synonymous with rejection or disobedience see note on the word “reject” in Deut 5:9 (cf. NRSV “reject”).
  12. Deuteronomy 7:10 tn Heb “he will not hesitate concerning.”

(A)The Lord did not [a]make you His beloved nor choose you because you were greater in number than any of the peoples, since you were the fewest of all peoples, but because the Lord loved you and kept the (B)oath which He swore to your forefathers, (C)the Lord brought you out by a mighty hand and redeemed you from the house of [b]slavery, from the hand of Pharaoh king of Egypt. Know therefore that the Lord your God, (D)He is God, (E)the faithful God, (F)who keeps [c]His covenant and [d]His faithfulness to a thousand generations for those who (G)love Him and keep His commandments; 10 but He (H)repays those who hate Him to [e]their faces, to eliminate [f]them; He will not hesitate toward him who hates Him, He will repay him to his face. 11 Therefore, you shall keep the commandment, the statutes, and the judgments which I am commanding you today, to do them.

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Footnotes

  1. Deuteronomy 7:7 Or become so attached to
  2. Deuteronomy 7:8 Lit slaves
  3. Deuteronomy 7:9 Lit the
  4. Deuteronomy 7:9 Lit the
  5. Deuteronomy 7:10 Lit his face
  6. Deuteronomy 7:10 Lit him