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27 The Lord will scatter you among the peoples, and there shall remain but a handful of you among the nations to which the Lord will drive you. 28 There you shall serve gods that are works of human hands, of wood and stone, gods which can neither see nor hear, neither eat nor smell.(A)

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But if ever you and your descendants turn from following me, fail to keep my commandments and statutes which I set before you, and proceed to serve other gods and bow down to them, I will cut off Israel from the land I gave them and repudiate the house I have consecrated for my name. Israel shall become a proverb and a byword among all nations, (A)and this house shall become a heap of ruins. Every passerby shall gasp in horror and ask, “Why has the Lord done such things to this land and to this house?” And the answer will come: “Because they abandoned the Lord, their God, who brought their ancestors out of the land of Egypt, and they embraced other gods, bowing down to them and serving them. That is why the Lord has brought upon them all this evil.”

After Building the Temple.[a]

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Footnotes

  1. 9:10–25 This unit of the Solomon story corresponds to 5:15–32. It comprises the same two themes, negotiations with Hiram of Tyre (vv. 10–14) and use of conscripted labor (vv. 15–23); the last two verses mark the end of the account of Solomon’s building projects (vv. 24–25). Chronicles has an incomplete parallel in 2 Chr 8:1–13.

The king was therefore arrested and brought to Riblah to the king of Babylon, who pronounced sentence on him. They slew Zedekiah’s sons before his eyes; then they put out his eyes, bound him with fetters, and brought him to Babylon.

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11 and Nebuzaradan, captain of the guard, led into exile the last of the army remaining in the city, and those who had deserted[a] to the king of Babylon, and the last of the commoners.

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Footnotes

  1. 25:11 Those who had deserted: perhaps on the advice of Jeremiah; cf. Jer 38:2–3.

19 But if ever you turn away and forsake my commandments and statutes which I set before you, and proceed to serve other gods, and bow down to them, 20 I will uproot the people from the land I gave and repudiate the house I have consecrated for my name. I will make it a proverb and a byword among all nations. 21 And this house which is so exalted—every passerby shall be horrified and ask: “Why has the Lord done such things to this land and to this house?” 22 And the answer will come: “Because they abandoned the Lord, the God of their ancestors, who brought them out of the land of Egypt, and they embraced other gods, bowing down to them and serving them. That is why he has brought upon them all this evil.”

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Manasseh’s Conversion. 11 (A)Therefore the Lord brought against them the army commanders of the Assyrian king; they captured Manasseh with hooks, shackled him with chains, and transported him to Babylon.[a]

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Footnotes

  1. 33:11 There is no evidence elsewhere for such an imprisonment of King Manasseh in Babylon. According to the Assyrian inscriptions, however, Manasseh did pay tribute to the Assyrian kings Esarhaddon (680–669 B.C.) and Asshurbanipal (668–627 B.C.). He may well then have been obliged to go to Nineveh, Assyria’s capital (rather than to Babylon as the Chronicler has it), to take his oath of allegiance as vassal to the king of Assyria.

(A)Nebuchadnezzar, king of Babylon, attacked and bound him in chains to take him to Babylon.[a]

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Footnotes

  1. 36:6 Nebuchadnezzar…bound him in chains to take him to Babylon: the Chronicler does not state that Jehoiakim was actually taken to Babylon. According to 2 Kgs 24:1–6, Jehoiakim revolted after being Nebuchadnezzar’s vassal for three years; he died in Jerusalem before the city surrendered to the Babylonians. Dn 1:1–2, apparently based on 2 Chr 36:6–7, does speak of Jehoiakim’s deportation to Babylon.