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Moses Views Canaan from Pisgah

23 “At that time, too, I entreated the Lord, saying, 24 ‘O Lord God, you have only begun to show your servant your greatness and your might. What god in heaven or on earth can perform deeds and mighty acts like yours?(A) 25 Let me cross over to see the good land beyond the Jordan, that good hill country and the Lebanon.’ 26 But the Lord was angry with me on your account and would not heed me. The Lord said to me, ‘Enough from you! Never speak to me of this matter again!(B) 27 Go up to the top of Pisgah and look around you to the west, to the north, to the south, and to the east. Look well, for you shall not cross over this Jordan.(C) 28 But charge Joshua and encourage and strengthen him, because it is he who shall cross over at the head of this people and who shall secure their possession of the land that you will see.’(D) 29 So we remained in the valley opposite Beth-peor.(E)

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Denial to Moses of the Promised Land

23 Moreover, at that time I pleaded with the Lord, 24 “O, Sovereign Lord,[a] you have begun to show me[b] your greatness and strength.[c] (What god in heaven or earth can rival your works and mighty deeds?) 25 Let me please cross over to see the good land on the other side of the Jordan River—this good hill country and the Lebanon!”[d] 26 But the Lord was angry at me because of you and would not listen to me. Instead, he[e] said to me, “Enough of that![f] Do not speak to me anymore about this matter. 27 Go up to the top of Pisgah and take a good look to the west, north, south, and east,[g] for you will not be allowed to cross the Jordan. 28 Commission[h] Joshua, and encourage and strengthen him, because he will lead these people over and will enable them to inherit the land you will see.” 29 So we settled down in the valley opposite Beth Peor.[i]

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Footnotes

  1. Deuteronomy 3:24 tn Heb “Lord Yahweh.” The phrase אֲדֹנָי יְהוִה (ʾadonay yehvih) is customarily rendered by Jewish tradition as “Lord God.”
  2. Deuteronomy 3:24 tn Heb “your servant.” The pronoun is used in the translation to clarify that Moses is speaking of himself, since in contemporary English one does not usually refer to oneself in third person.
  3. Deuteronomy 3:24 tn Heb “your strong hand” (so NIV), a symbol of God’s activity.
  4. Deuteronomy 3:25 tn The article is retained in the translation (“the Lebanon,” cf. also NAB, NRSV) to indicate that a region (rather than the modern country of Lebanon) is referred to here. Other recent English versions accomplish this by supplying “mountains” after “Lebanon” (TEV, CEV, NLT).
  5. Deuteronomy 3:26 tn Heb “the Lord.” For stylistic reasons the pronoun (“he”) has been used in the translation here.
  6. Deuteronomy 3:26 tn Heb “much to you” (an idiom).
  7. Deuteronomy 3:27 tn Heb “lift your eyes to the west, north, south, and east and see with your eyes.” The translation omits the repetition of “your eyes” for stylistic reasons.
  8. Deuteronomy 3:28 tn Heb “command”; KJV, NASB, NRSV “charge Joshua.”
  9. Deuteronomy 3:29 sn Beth Peor. This is probably the spot near Pisgah where Balaam attempted to curse the nation Israel (Num 23:28). The Moabites also worshiped Baal there by the name “Baal [of] Peor” (Num 25:1-5).