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34 And Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is opposite Jericho. And the Lord showed him all the land—from Gilead to Dan,

And all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah to the western [Mediterranean] sea,

And the South (the Negeb) and the plain, that is, the Valley of Jericho, the City of Palm Trees, as far as Zoar.

And the Lord said to him, This is the land which I swore to Abraham, Isaac, and Jacob, saying, I will give it to your descendants. I have let you see it with your eyes, but you shall not go over there.

So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord,

And He buried him in the valley of the land of Moab opposite Beth-peor, but no man knows where his tomb is to this day.

Moses was 120 years old when he died; his eye was not dim nor his natural force abated.(A)

And the Israelites wept for Moses in the plains of Moab thirty days; then the days of weeping and mourning for Moses were ended.

And Joshua son of Nun was full of the spirit of wisdom, for Moses had laid his hands upon him; so the Israelites listened to him and did as the Lord commanded Moses.

10 And there arose not a prophet since in Israel like Moses, whom the Lord knew face to face,

11 [None equal to him] in all the signs and wonders which the Lord sent him to do in the land of Egypt—to Pharaoh and to all his servants and to all his land,

12 And in all the mighty power and all the great and terrible deeds which Moses wrought in the sight of all Israel.

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Now this is the instruction, the laws, and the precepts which the Lord your God commanded me to teach you, that you might do them in the land to which you go to possess it,

That you may [reverently] fear the Lord your God, you and your son and your son’s son, and keep all His statutes and His commandments which I command you all the days of your life, and that your days may be prolonged.

Hear therefore, O Israel, and be watchful to do them, that it may be well with you and that you may increase exceedingly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.

Hear, O Israel: the Lord our God is one Lord [the only Lord].

And you shall love the Lord your God with all your [mind and] heart and with your entire being and with all your might.

And these words which I am commanding you this day shall be [first] in your [own] minds and hearts; [then]

You shall whet and sharpen them so as to make them penetrate, and teach and impress them diligently upon the [minds and] hearts of your children, and shall talk of them when you sit in your house and when you walk by the way, and when you lie down and when you rise up.

And you shall bind them as a sign upon your hand, and they shall be as frontlets (forehead bands) between your eyes.

And you shall write them upon the doorposts of your house and on your gates.

10 And when the Lord your God brings you into the land which He swore to your fathers, to Abraham, Isaac, and Jacob, to give you, with great and goodly cities which you did not build,

11 And houses full of all good things which you did not fill, and cisterns hewn out which you did not hew, and vineyards and olive trees which you did not plant, and when you eat and are full,

12 Then beware lest you forget the Lord, Who brought you out of the land of Egypt, out of the house of bondage.

13 You shall [reverently] fear the Lord your God and serve Him and swear by His name [and presence].

14 You shall not go after other gods, any of the gods of the peoples who are round about you;

15 For the Lord your God in the midst of you is a jealous God; lest the anger of the Lord your God be kindled against you, and He destroy you from the face of the earth.

16 You shall not tempt and try the Lord your God as you tempted and tried Him in Massah.(A)

17 You shall diligently keep the commandments of the Lord your God and His exhortations and His statutes which He commanded you.

18 And you shall do what is right and good in the sight of the Lord, that it may go well with you and that you may go in and possess the good land which the Lord swore to give to your fathers,

19 To cast out all your enemies from before you, as the Lord has promised.

20 When your son asks you in time to come, What is the meaning of the testimonies and statutes and precepts which the Lord our God has commanded you?

21 Then you shall say to your son, We were Pharaoh’s bondmen in Egypt, and the Lord brought us out of Egypt with a mighty hand.

22 And the Lord showed signs and wonders, great and evil, against Egypt, against Pharaoh, and all his household, before our eyes;

23 And He brought us out from there, that He might bring us in to give us the land which He swore to give our fathers.

24 And the Lord commanded us to do all these statutes, to [reverently] fear the Lord our God for our good always, that He might preserve us alive, as it is this day.

25 And it will be accounted as righteousness (conformity to God’s will in word, thought, and action) for us if we are watchful to do all this commandment before the Lord our God, as He has commanded us.

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38 Now while they were on their way, it occurred that Jesus entered a certain village, and a woman named Martha received and welcomed Him into her house.

39 And she had a sister named Mary, who seated herself at the Lord’s feet and was listening to His teaching.

40 But Martha [overly occupied and too busy] was distracted with much serving; and she came up to Him and said, Lord, is it nothing to You that my sister has left me to serve alone? Tell her then to help me [to lend a hand and do her part along with me]!

41 But the Lord replied to her by saying, Martha, Martha, you are anxious and troubled about many things;

42 There is need of only one or but [a]a few things. Mary has chosen the good portion [[b]that which is to her advantage], which shall not be taken away from her.

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Notas al pie

  1. Luke 10:42 Some ancient manuscripts read “a few things,” while others read “only one,” and still others read “a few and only one.”
  2. Luke 10:42 Hermann Cremer, Biblico-Theological Lexicon.

11 Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples.

And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven.

Give us daily our bread [[a]food for the morrow].

And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil.

And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread],

For a friend of mine who is on a journey has just come, and I have nothing to put before him;

And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]?

I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs.

So I say to you, Ask and [b]keep on asking and it shall be given you; seek and [c]keep on seeking and you shall find; knock and [d]keep on knocking and the door shall be opened to you.

10 For everyone who asks and [e]keeps on asking receives; and he who seeks and [f]keeps on seeking finds; and to him who knocks and [g]keeps on knocking, the door shall be opened.

11 What father among you, if his son asks for [h]a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent?

12 Or if he asks for an egg, will give him a scorpion?

13 If you then, evil as you are, know how to give good gifts [gifts [i]that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and [j]continue to ask Him!

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Notas al pie

  1. Luke 11:3 James Moulton and George Milligan, The Vocabulary.
  2. Luke 11:9 Charles B. Williams, The New Testament: A Translation: The idea of continuing or repeated action is often carried by the present imperative and present participles in Greek.
  3. Luke 11:9 Charles B. Williams, The New Testament: A Translation: The idea of continuing or repeated action is often carried by the present imperative and present participles in Greek.
  4. Luke 11:9 Charles B. Williams, The New Testament: A Translation: The idea of continuing or repeated action is often carried by the present imperative and present participles in Greek.
  5. Luke 11:10 Charles B. Williams, The New Testament: A Translation: The idea of continuing or repeated action is often carried by the present imperative and present participles in Greek.
  6. Luke 11:10 Charles B. Williams, The New Testament: A Translation: The idea of continuing or repeated action is often carried by the present imperative and present participles in Greek.
  7. Luke 11:10 Charles B. Williams, The New Testament: A Translation: The idea of continuing or repeated action is often carried by the present imperative and present participles in Greek.
  8. Luke 11:11 Some manuscripts contain this portion within verse 11.
  9. Luke 11:13 Hermann Cremer, Biblico-Theological Lexicon.
  10. Luke 11:13 Charles B. Williams, The New Testament: A Translation: The idea of continuing or repeated action is often carried by the present imperative and present participles in Greek.

34 And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David.(A)

35 For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave].(B)

36 For David, after he had served God’s will and purpose and counsel in his own generation, fell asleep [[a]in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave].

37 But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave].

38 So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you;

39 And that through Him everyone who believes [who [b]acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God.

40 Take care, therefore, lest there come upon you what is spoken in the prophets:

41 Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [[c]clearly describing it in detail] declares it to you.(C)

42 As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath.

43 And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.

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Notas al pie

  1. Acts 13:36 Hermann Cremer, Biblico-Theological Lexicon.
  2. Acts 13:39 Joseph Thayer, A Greek-English Lexicon.
  3. Acts 13:41 Marvin Vincent, Word Studies.

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