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Deuteronomy 31
New English Translation

Succession of Moses by Joshua

31 Then Moses went[a] and spoke these words[b] to all Israel. 2 He said to them, “Today I am 120 years old. I am no longer able to get about,[c] and the Lord has said to me, ‘You will not cross the Jordan.’ 3 As for the Lord your God, he is about to cross over before you; he will destroy these nations before you, and you will dispossess them. As for Joshua, he is about to cross before you just as the Lord has said. 4 The Lord will do to them just what he did to Sihon and Og, the Amorite kings, and to their land, which he destroyed. 5 The Lord will deliver them over to you, and you will do to them according to the whole commandment I have given you. 6 Be strong and courageous! Do not fear or tremble before them, for the Lord your God is the one who is going with you. He will not fail you or abandon you!” 7 Then Moses called out to Joshua[d] in the presence of all Israel, “Be strong and courageous, for you will accompany these people to the land that the Lord promised to give their ancestors,[e] and you will enable them to inherit it. 8 The Lord is indeed going before you—he will be with you; he will not fail you or abandon you. Do not be afraid or discouraged!”

The Deposit of the Covenant Text

9 Then Moses wrote down this law and gave it to the Levitical priests, who carry the ark of the Lord’s covenant, and to all Israel’s elders. 10 He[f] commanded them: “At the end of seven years, at the appointed time of the cancellation of debts,[g] at the Feast of Shelters,[h] 11 when all Israel comes to appear before the Lord your God in the place he chooses, you must read this law before them[i] within their hearing. 12 Gather the people—men, women, and children, as well as the resident foreigners[j] in your villages—so they may hear and thus learn about and fear the Lord your God and carefully obey all the words of this law. 13 Then their children, who have not known this law,[k] will also hear about and learn to fear the Lord your God for as long as you live in the land you are crossing the Jordan to possess.”

The Commissioning of Joshua

14 Then the Lord said to Moses, “The day of your death is near. Summon Joshua and present yourselves in the tent[l] of meeting[m] so that I can commission him.”[n] So Moses and Joshua presented themselves in the tent of meeting. 15 The Lord appeared in the tent in a pillar of cloud that[o] stood above the door of the tent. 16 Then the Lord said to Moses, “You are about to die,[p] and then these people will begin to prostitute themselves with the foreign gods of the land into which they[q] are going. They[r] will reject[s] me and break my covenant that I have made with them.[t] 17 At that time[u] my anger will erupt against them,[v] and I will abandon them and hide my face from them until they are devoured. Many disasters and distresses will overcome[w] them[x] so that they[y] will say at that time, ‘Have not these disasters[z] overcome us[aa] because our[ab] God is not among us[ac] ?’ 18 But I will certainly[ad] hide myself at that time because of all the wickedness they[ae] will have done by turning to other gods. 19 Now write down for yourselves the following song and teach it to the Israelites. Put it into their very mouths so that this song may serve as my witness against the Israelites! 20 For after I have brought them[af] to the land I promised to their[ag] ancestors—one flowing with milk and honey—and they[ah] eat their fill[ai] and become fat, then they[aj] will turn to other gods and worship them; they will reject me and break my covenant. 21 Then when[ak] many disasters and distresses overcome them[al] this song will testify against them,[am] for their[an] descendants will not forget it.[ao] I know the[ap] intentions they have in mind[aq] today, even before I bring them[ar] to the land I have promised.” 22 So on that day Moses wrote down this song and taught it to the Israelites, 23 and the Lord[as] commissioned Joshua son of Nun, “Be strong and courageous, for you will take the Israelites to the land I have promised them, and I will be with you.”[at]

Anticipation of Disobedience

24 When Moses finished writing on a scroll the words of this law in their entirety, 25 he[au] commanded the Levites who carried the ark of the Lord’s covenant, 26 “Take this scroll of the law and place it beside the ark of the covenant of the Lord your God. It will remain there as a witness against you, 27 for I know about your rebellion and stubbornness.[av] Indeed, even while I have been living among you to this very day, you have rebelled against the Lord; you will be even more rebellious after my death![aw] 28 Gather to me all your tribal elders and officials so I can speak to them directly about these things and call the heavens and the earth to witness against them. 29 For I know that after I die you will totally[ax] corrupt yourselves and turn away from the path I have commanded you to walk. Disaster will confront you in future days because you will act wickedly[ay] before the Lord, inciting him to anger because of your actions.”[az] 30 Then Moses recited the words of this song from start to finish in the hearing of the whole assembly of Israel:

Footnotes

  1. Deuteronomy 31:1 tc For the MT reading וַיֵּלֶךְ (vayyelekh, “he went”), the LXX and Qumran have וַיְכַל (vayekhal, “he finished”): “So Moses finished speaking,” etc. The difficult reading of the MT favors its authenticity.
  2. Deuteronomy 31:1 tn In the MT this refers to the words that follow (cf. NIV, NCV).
  3. Deuteronomy 31:2 tn Or “am no longer able to lead you” (NIV, NLT); Heb “am no longer able to go out and come in.”
  4. Deuteronomy 31:7 tn The Hebrew text includes “and said to him.” This has not been included in the translation for stylistic reasons.
  5. Deuteronomy 31:7 tn Heb “fathers” (also in v. 20).
  6. Deuteronomy 31:10 tn Heb “Moses.” The pronoun has been used in the translation for stylistic reasons.
  7. Deuteronomy 31:10 tn The Hebrew term שְׁמִטָּה (shemittah), a derivative of the verb שָׁמַט (shamat, “to release; to relinquish”), refers to the procedure whereby debts of all fellow Israelites were to be canceled. Since the Feast of Tabernacles celebrated God’s own deliverance of and provision for his people, this was an appropriate time for Israelites to release one another. See note on this word at Deut 15:1.
  8. Deuteronomy 31:10 tn The Hebrew phrase חַג הַסֻּכּוֹת (khag hassukkot, “festival of huts” [or “shelters”]) is traditionally known as the Feast of Tabernacles. See note on the name of the festival in Deut 16:13.sn For the regulations on this annual festival see Deut 16:13-15.
  9. Deuteronomy 31:11 tn Heb “before all Israel.”
  10. Deuteronomy 31:12 sn The ger (גֵּר) “foreign resident” or “naturalized citizen,” (see Exod 12:19 and Deut 29:10-13) could make sacrifices (Lev 17:8; 22:18; Num 15:14) and participate in Israel’s religious festivals: Passover Exod 12:48; Day of Atonement Lev 16:29; Feast of Weeks Deut 16:10-14; Feast of Tabernacles/Temporary Shelters Deut 31:12.
  11. Deuteronomy 31:13 tn The phrase “this law” is not in the Hebrew text, but English style requires an object for the verb here. Other translations also supply the object which is otherwise implicit (cf. NIV “who do not know this law”; TEV “who have never heard the Law of the Lord your God”).
  12. Deuteronomy 31:14 tc The LXX reads “by the door of the tent” in line with v. 10 but also, perhaps, as a reflection of its tendency to avoid over-familiarity with Yahweh and his transcendence.
  13. Deuteronomy 31:14 tn Heb “tent of assembly” (מוֹעֵד אֹהֶל, ʾohel moʿed); this is not always the same as the tabernacle, which is usually called מִשְׁכָּן (mishkan, “dwelling-place”), a reference to its being invested with God’s presence. The “tent of meeting” was erected earlier than the tabernacle and was the place where Yahweh occasionally appeared, especially to Moses (cf. Exod 18:7-16; 33:7-11; Num 11:16, 24, 26; 12:4).
  14. Deuteronomy 31:14 tn Heb “I will command him.”
  15. Deuteronomy 31:15 tn Heb “and the pillar of cloud.” This phrase was not repeated in the translation; a relative clause was used instead.
  16. Deuteronomy 31:16 tn Heb “lie down with your fathers” (so NASB); NRSV “ancestors.”
  17. Deuteronomy 31:16 tn Heb “he.” Smr, LXX, and the Targums read the plural “they,” which is necessary in any case in the translation because of contemporary English style. The third person singular also occurs in the Hebrew text twice more in this verse, three times in v. 17, once in v. 18, five times in v. 20, and four times in v. 21. Each time it is translated as third person plural for stylistic reasons.
  18. Deuteronomy 31:16 tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.
  19. Deuteronomy 31:16 tn Or “abandon” (TEV, NLT).
  20. Deuteronomy 31:16 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
  21. Deuteronomy 31:17 tn Heb “on that day.” This same expression also appears later in the verse and in v. 18.
  22. Deuteronomy 31:17 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
  23. Deuteronomy 31:17 tn Heb “find,” “encounter.”
  24. Deuteronomy 31:17 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
  25. Deuteronomy 31:17 tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.
  26. Deuteronomy 31:17 tn Heb “evils.”
  27. Deuteronomy 31:17 tn Heb “me.” Smr, LXX, and the Targums read the plural “us,” which is necessary in any case in the translation because of contemporary English style.
  28. Deuteronomy 31:17 tn Heb “my.”
  29. Deuteronomy 31:17 tn Heb “me.” Smr, LXX, and the Targums read the plural “us,” which is necessary in any case in the translation because of contemporary English style.
  30. Deuteronomy 31:18 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “certainly.”
  31. Deuteronomy 31:18 tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.
  32. Deuteronomy 31:20 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
  33. Deuteronomy 31:20 tn Heb “his.” Smr, LXX, and the Targums read the plural “their.” See note on the first occurrence of “they” in v. 16.
  34. Deuteronomy 31:20 tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.
  35. Deuteronomy 31:20 tn Heb “and are satisfied.”
  36. Deuteronomy 31:20 tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.
  37. Deuteronomy 31:21 tn Heb “Then it will come to pass that.”
  38. Deuteronomy 31:21 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
  39. Deuteronomy 31:21 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
  40. Deuteronomy 31:21 tn Heb “his.” Smr, LXX, and the Targums read the plural “their.” See note on the first occurrence of “they” in v. 16.
  41. Deuteronomy 31:21 tn Heb “it will not be forgotten from the mouth of his seed.”
  42. Deuteronomy 31:21 tn Heb “his.” Smr, LXX, and the Targums read the plural “their.” See note on the first occurrence of “they” in v. 16.
  43. Deuteronomy 31:21 tn Heb “which he is doing.”
  44. Deuteronomy 31:21 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
  45. Deuteronomy 31:23 tn Heb “he.” Since the pronoun could be taken to refer to Moses, the referent has been specified as “the Lord” in the translation for clarity. See also the note on the word “you” later in this verse.
  46. Deuteronomy 31:23 tc The LXX reads, “as the Lord promised them, and he will be with you.” This relieves the problem of Moses apparently promising to be with Joshua as the MT reads on the surface (“I will be with you”). However, the reading of the LXX is clearly an attempt to clarify an existing obscurity and therefore is unlikely to reflect the original.
  47. Deuteronomy 31:25 tn Heb “Moses.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
  48. Deuteronomy 31:27 tn Heb “stiffness of neck” (cf. KJV, NAB, NIV). See note on the word “stubborn” in Deut 9:6.
  49. Deuteronomy 31:27 tn Heb “How much more after my death?” The Hebrew text has a sarcastic rhetorical question here; the translation seeks to bring out the force of the question.
  50. Deuteronomy 31:29 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “totally.”
  51. Deuteronomy 31:29 tn Heb “do the evil.”
  52. Deuteronomy 31:29 tn Heb “the work of your hands.”
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Deuteronomo 31
Mawu a Mulungu mu Chichewa Chalero

Yoswa Alowa Mʼmalo mwa Mose

31 Tsono Mose anapita ndi kukayankhula mawu awa kwa Aisraeli onse: 2 “Tsopano ndili ndi zaka 120, ndipo sindingathenso kukutsogolerani. Yehova wandiwuza kuti, ‘Iwe sudzawoloka Yorodani.’ 3 Mwini wake Yehova Mulungu wanu ndiye amene adzakutsogolerani powoloka. Iye adzawononga mitundu ina yonse, ndipo inu mudzatenga dziko lawo. Yoswa adzakutsogoleraninso powoloka, monga momwe ananenera Yehova. 4 Ndipo Yehova adzawawononga iwo monga momwe anawonongera Sihoni ndi Ogi, mafumu Aamori, amene Iye anawawononga pamodzi ndi dziko lawo. 5 Ambuye adzawapereka kwa inu, ndipo inu mukawachitire zonse zimene ndakulamulani. 6 Khalani amphamvu ndi olimba mtima. Musachite nawo mantha kapena kunjenjemera pamaso pawo, chifukwa Yehova Mulungu wanu apita nanu. Sadzakusiyani kapena kukutayani.”

7 Pamenepo Yehova anayitana Yoswa pamaso pa Aisraeli onse ndipo anamuwuza kuti, “Khala wamphamvu ndi wolimba mtima, pakuti iwe udzatsogolera anthu awa ku dziko limene Yehova analumbira kulipereka kwa makolo awo, ndipo iwe ukaligawe pakati pawo kuti likakhale cholowa chawo. 8 Yehova mwini ndiye akukutsogolerani ndipo adzakhala nanu. Sadzakusiyani kapena kukutayani. Usachite mantha ndiponso usataye mtima.”

Kuwerenga Malamulo

9 Choncho Mose analemba malamulo awa nawapereka kwa ansembe, ana Alevi, amene amanyamula Bokosi la Chipangano la Yehova, ndiponso kwa akuluakulu onse a Aisraeli. 10 Kenaka Mose anawalamula kuti, “Pamapeto pa zaka zisanu ndi ziwiri zilizonse, chaka cha kukhululukidwa ngongole, pa nthawi ya Chikondwerero cha Misasa, 11 pamene Aisraeli onse abwera kudzaonekera pamaso pa Yehova Mulungu wanu pamalo pamene Iye adzasankhe, mudzawerenge malamulo onsewa iwo akumva. 12 Mudzasonkhanitse anthu onse pamodzi, amuna, akazi ndi ana pamodzi ndi alendo amene akukhala mʼmizinda yanu, kuti adzawamve ndi kuphunzira kuopa Yehova Mulungu wanu ndi kutsatira mosamala mawu onse a mʼmalamulowa. 13 Ana awo amene sadziwa malamulo awa, ayenera kuwamva ndi kuphunzira kuopa Yehova Mulungu wanu nthawi zonse pamene mukukhala mʼdziko limene mukuwoloka Yorodani kukalitenga.”

Aneneratu za Kuwukira kwa Aisraeli

14 Yehova anawuza Mose kuti, “Nthawi ya kufa kwako yafika. Itana Yoswa ndipo mubwere ku tenti ya msonkhano, kumene Ine ndidzamulangiza.” Choncho Mose ndi Yoswa anabwera ku tenti ya msonkhano.

15 Pamenepo Yehova anaonekera ku tenti mʼchipilala cha mtambo, ndipo mtambowo unayima pamwamba pa khomo lolowera mu tenti. 16 Ndipo Yehova anawuza Mose kuti, “Iwe ukupita kukapuma kumene kuli makolo ako, ndipo ukangomwalira, anthu awa adzayamba kupembedza milungu yachilendo ya mʼdziko limene akukalowamo. Adzanditaya ndi kuphwanya pangano lomwe ndinachita nawo. 17 Tsiku limenelo Ine ndidzawakwiyira ndi kuwataya. Ndidzawabisira nkhope yanga, ndipo adzawonongedwa. Masautso ambiri ndi zovuta zambiri zidzawagwera, ndipo tsiku limenelo adzafunsa kuti, ‘Kodi masautso awa sanagwere ife chifukwa Yehova Mulungu wathu sali nafe?’ 18 Ndipo Ine ndidzabisa ndithu nkhope yanga pa tsiku limenelo chifukwa cha zoyipa zimene anachita potembenukira kwa milungu ina.

19 “Tsopano ulembe mawu a nyimbo iyi ndipo uwaphunzitse Aisraeli, uwawuze kuti aziyimba, kuti ikhale mboni yanga yowatsutsa. 20 Pamene ndawalowetsa mʼdziko loyenda mkaka ndi uchi, dziko limene ndinalonjeza mwalumbiro kwa makolo awo, ndipo pamene adzadya ndi kukhuta ndi kumasangalala, iwo adzatembenukira kwa milungu ina ndi kumayipembedza, kundikana Ine ndi kuphwanya pangano langa. 21 Ndipo pamene masautso ambiri ndi zovuta zambiri zidzawagwera, nyimbo iyi idzakhala mboni yanga yowatsutsa, chifukwa zidzukulu zawo sizidzayiwala nyimboyi. Ine ndikudziwa zimene iwo akulingalira kuchita, ngakhale kuti sindinawalowetse mʼdziko limene ndinalonjeza mwa lumbiro.” 22 Choncho Mose analemba nyimbo iyi tsiku limenelo ndi kuwaphunzitsa Aisraeli.

23 Yehova analamula Yoswa mwana wa Nuni kuti, “Khala wamphamvu ndipo limba mtima, chifukwa udzalowetsa Aisraeli mʼdziko limene ndinawalonjeza mwa lumbiro, ndipo Ine mwini ndidzakhala nawe.”

24 Mose atatha kulemba malamulowa mʼbuku, osasiyako kanthu, 25 analamula Alevi amene ananyamula Bokosi la Chipangano la Yehova kuti, 26 “Tengani Buku ili la Malamulo ndi kuliyika pambali pa Bokosi la Chipangano la Yehova Mulungu wanu. Likhale kumeneko ngati mboni yokutsutsani. 27 Pakuti Ine ndikudziwa kuwukira kwanu ndi kuwuma mtima kwanu. Ngati inu mwakhala mukuwukira Yehova ine ndili moyo ndiponso ndili nanu pamodzi, nanga mudzawukira motani ine ndikamwalira! 28 Mundisonkhanitsire atsogoleri onse a mafuko anu pamodzi ndi akuluakulu onse, kuti ndiyankhule mawu awa iwo akumva ndipo kumwamba ndi dziko lapansi zikhale mboni yowatsutsa. 29 Chifukwa ndikudziwa kuti ine ndikamwalira mudzayipa kwambiri ndi kutembenuka kuleka njira imene ndinakulamulani. Masiku amene akubwera, masautso adzakugwerani chifukwa mudzachita zoyipa pamaso pa Yehova ndi kuputa mkwiyo wake chifukwa cha zimene manja anu anapanga.”

Nyimbo ya Mose

30 Ndipo Mose ananena mawu a nyimbo iyi kuyiimba koyambira mpaka potsiriza gulu lonse la Aisraeli likumva:

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Deuteronomy 31
New King James Version

Joshua the New Leader of Israel(A)

31 Then Moses went and spoke these words to all Israel. 2 And he said to them: “I (B)am one hundred and twenty years old today. I can no longer (C)go out and come in. Also the Lord has said to me, (D)‘You shall not cross over this Jordan.’ 3 The Lord your God (E)Himself crosses over before you; He will destroy these nations from before you, and you shall dispossess them. (F)Joshua himself crosses over before you, just (G)as the Lord has said. 4 (H)And the Lord will do to them (I)as He did to Sihon and Og, the kings of the Amorites and their land, when He destroyed them. 5 (J)The Lord will give them over to you, that you may do to them according to every commandment which I have commanded you. 6 (K)Be strong and of good courage, (L)do not fear nor be afraid of them; for the Lord your God, (M)He is the One who goes with you. (N)He will not leave you nor forsake you.”

7 Then Moses called Joshua and said to him in the sight of all Israel, (O)“Be strong and of good courage, for you must go with this people to the land which the Lord has sworn to their fathers to give them, and you shall cause them to inherit it. 8 And the Lord, (P)He is the One who goes before you. (Q)He will be with you, He will not leave you nor forsake you; do not fear nor be dismayed.”

The Law to Be Read Every Seven Years

9 So Moses wrote this law (R)and delivered it to the priests, the sons of Levi, (S)who bore the ark of the covenant of the Lord, and to all the elders of Israel. 10 And Moses commanded them, saying: “At the end of every seven years, at the appointed time in the (T)year of release, (U)at the Feast of Tabernacles, 11 when all Israel comes to (V)appear before the Lord your God in the (W)place which He chooses, (X)you shall read this law before all Israel in their hearing. 12 (Y)Gather the people together, men and women and little ones, and the stranger who is within your gates, that they may hear and that they may learn to fear the Lord your God and carefully observe all the words of this law, 13 and that their children, (Z)who have not known it, (AA)may hear and learn to fear the Lord your God as long as you live in the land which you cross the Jordan to possess.”

Prediction of Israel’s Rebellion

14 Then the Lord said to Moses, (AB)“Behold, the days approach when you must die; call Joshua, and present yourselves in the tabernacle of meeting, that (AC)I may [a]inaugurate him.”

So Moses and Joshua went and presented themselves in the tabernacle of meeting. 15 Now (AD)the Lord appeared at the tabernacle in a pillar of cloud, and the pillar of cloud stood above the door of the tabernacle.

16 And the Lord said to Moses: “Behold, you will [b]rest with your fathers; and this people will (AE)rise and (AF)play the harlot with the gods of the foreigners of the land, where they go to be among them, and they will (AG)forsake Me and (AH)break My covenant which I have made with them. 17 Then My anger shall be (AI)aroused against them in that day, and (AJ)I will forsake them, and I will (AK)hide My face from them, and they shall be [c]devoured. And many evils and troubles shall befall them, so that they will say in that day, (AL)‘Have not these evils come upon us because our God is (AM)not among us?’ 18 And (AN)I will surely hide My face in that day because of all the evil which they have done, in that they have turned to other gods.

19 “Now therefore, write down this song for yourselves, and teach it to the children of Israel; put it in their mouths, that this song may be (AO)a witness for Me against the children of Israel. 20 When I have brought them to the land flowing with milk and honey, of which I swore to their fathers, and they have eaten and filled themselves (AP)and grown fat, (AQ)then they will turn to other gods and serve them; and they will provoke Me and break My covenant. 21 Then it shall be, (AR)when many evils and troubles have come upon them, that this song will testify against them as a witness; for it will not be forgotten in the mouths of their descendants, for (AS)I know the inclination (AT)of their behavior today, even before I have brought them to the land of which I swore to give them.”

22 Therefore Moses wrote this song the same day, and taught it to the children of Israel. 23 (AU)Then He inaugurated Joshua the son of Nun, and said, (AV)“Be strong and of good courage; for you shall bring the children of Israel into the land of which I swore to them, and I will be with you.”

24 So it was, when Moses had completed writing the words of this law in a book, when they were finished, 25 that Moses commanded the Levites, who bore the ark of the covenant of the Lord, saying: 26 “Take this Book of the Law, (AW)and put it beside the ark of the covenant of the Lord your God, that it may be there (AX)as a witness against you; 27 (AY)for I know your rebellion and your (AZ)stiff neck. If today, while I am yet alive with you, you have been rebellious against the Lord, then how much more after my death? 28 Gather to me all the elders of your tribes, and your officers, that I may speak these words in their hearing (BA)and call heaven and earth to witness against them. 29 For I know that after my death you will (BB)become utterly corrupt, and turn aside from the way which I have commanded you. And (BC)evil will befall you (BD)in the latter days, because you will do evil in the sight of the Lord, to provoke Him to anger through the work of your hands.”

The Song of Moses

30 Then Moses spoke in the hearing of all the assembly of Israel the words of this song until they were ended:

Footnotes

  1. Deuteronomy 31:14 commission
  2. Deuteronomy 31:16 Die and join your ancestors
  3. Deuteronomy 31:17 consumed
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Mawu a Mulungu mu Chichewa Chalero (CCL)

The Word of God in Contemporary Chichewa Copyright © 2002, 2016 by Biblica, Inc.® Used by permission of Biblica, Inc.® All rights reserved worldwide. Mawu a Mulungu mu Chichewa Chalero Mwini © 2002, 2016 ndi Biblica, Inc.® Kugwiritsa ntchito mwachilolezo. Umwini ndi otetezedwa pa dziko lonse.

New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

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