Deuteronomy 29:4 New American Standard Bible (NASB)
4 Yet to this day the Lord has not given you a heart to know, nor eyes to see, nor ears to hear.
Isaiah 29:10 New American Standard Bible (NASB)
10 For the Lord has poured over you a spirit of deep sleep,
Matthew 13:13-58 New American Standard Bible (NASB)
13 Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. 14 [a]In their case the prophecy of Isaiah is being fulfilled, which says,
‘[b]You will keep on hearing, [c]but will not understand;
16 But blessed are your eyes, because they see; and your ears, because they hear. 17 For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Sower Explained
18 “Hear then the parable of the sower. 19 When anyone hears the [e]word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. 20 The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; 21 yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the [f]word, immediately he [g]falls away. 22 And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the [h]world and the deceitfulness of wealth choke the word, and it becomes unfruitful. 23 And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.”
Tares among Wheat
24 Jesus presented another parable to them, saying, “The kingdom of heaven [i]may be compared to a man who sowed good seed in his field. 25 But while his men were sleeping, his enemy came and sowed [j]tares among the wheat, and went away. 26 But when the [k]wheat sprouted and bore grain, then the tares became evident also. 27 The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? [l]How then does it have tares?’ 28 And he said to them, ‘An [m]enemy has done this!’ The slaves *said to him, ‘Do you want us, then, to go and gather them up?’ 29 But he *said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them. 30 Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”’”
The Mustard Seed
31 He presented another parable to them, saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; 32 and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that the birds of the [n]air come and nest in its branches.”
33 He spoke another parable to them, “The kingdom of heaven is like leaven, which a woman took and hid in three [o]pecks of flour until it was all leavened.”
34 All these things Jesus spoke to the crowds in parables, and He did not speak to them without a parable. 35 This was to fulfill what was spoken through the prophet:
“I will open My mouth in parables;
The Tares Explained
36 Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the [p]tares of the field.” 37 And He said, “The one who sows the good seed is the Son of Man, 38 and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; 39 and the enemy who sowed them is the devil, and the harvest is the [q]end of the age; and the reapers are angels. 40 So just as the tares are gathered up and burned with fire, so shall it be at the [r]end of the age. 41 The Son of Man will send forth His angels, and they will gather out of His kingdom [s]all stumbling blocks, and those who commit lawlessness, 42 and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears, [t]let him hear.
44 “The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field.
A Costly Pearl
45 “Again, the kingdom of heaven is like a merchant seeking fine pearls, 46 and upon finding one pearl of great value, he went and sold all that he had and bought it.
47 “Again, the kingdom of heaven is like a dragnet cast into the sea, and gathering fish of every kind; 48 and when it was filled, they drew it up on the beach; and they sat down and gathered the good fish into containers, but the bad they threw away. 49 So it will be at the [u]end of the age; the angels will come forth and [v]take out the wicked from among the righteous, 50 and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth.
51 “Have you understood all these things?” They *said to Him, “Yes.” 52 And [w]Jesus said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old.”
Jesus Revisits Nazareth
53 When Jesus had finished these parables, He departed from there. 54 He came to [x]His hometown and began teaching them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these [y]miraculous powers? 55 Is not this the carpenter’s son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas? 56 And His sisters, are they not all with us? Where then did this man get all these things?” 57 And they took offense at Him. But Jesus said to them, “A prophet is not without honor except in his [z]hometown and in his own household.” 58 And He did not do many [aa]miracles there because of their unbelief.
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