Offerings of Firstfruits and Tithes

26 “When you come into the land that the Lord your God is giving you for an inheritance and have taken possession of it and live in it, (A)you shall take some of the first of all the fruit of the ground, which you harvest from your land that the Lord your God is giving you, and you shall put it in a basket, and you shall (B)go to the place that the Lord your God will choose, to make his name to dwell there. And you shall go to the priest who is in office at that time and say to him, ‘I declare today to the Lord your God that I have come into the land (C)that the Lord swore to our fathers to give us.’ Then the priest shall take the basket from your hand and set it down before the altar of the Lord your God.

“And you shall make response before the Lord your God, ‘A (D)wandering Aramean was my father. And he went down into Egypt and sojourned there, (E)few in number, and there he became a nation, great, mighty, and populous. And (F)the Egyptians treated us harshly and humiliated us and laid on us hard labor. Then (G)we cried to the Lord, the God of our fathers, and the Lord heard our voice and saw our affliction, our toil, and our oppression. And (H)the Lord brought us out of Egypt (I)with a mighty hand and an outstretched arm, with great deeds of terror,[a] with signs and wonders. And he brought us into this place and gave us this land, (J)a land flowing with milk and honey. 10 And behold, now I bring the first of the fruit of the ground, which you, O Lord, have given me.’ And you shall set it down before the Lord your God and worship before the Lord your God. 11 And (K)you shall rejoice in all the good that the Lord your God has given to you and to your house, you, and the Levite, and the sojourner who is among you.

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Footnotes

  1. Deuteronomy 26:8 Hebrew with great terror

Presentation of the Firstfruits

26 When[a] you enter the land that the Lord your God is giving you as an inheritance, and you occupy it and live in it, you must take the first of all the ground’s produce you harvest from the land the Lord your God is giving you, place it in a basket, and go to the place where he[b] chooses to locate his name.[c] You must go to the priest in office at that time and say to him, “I declare today to the Lord your[d] God that I have come into the land that the Lord[e] promised[f] to our ancestors[g] to give us.” The priest will then take the basket from you[h] and set it before the altar of the Lord your God. Then you must affirm before the Lord your God, “A wandering[i] Aramean[j] was my ancestor,[k] and he went down to Egypt and lived there as a foreigner with a household few in number,[l] but there he became a great, powerful, and numerous people. But the Egyptians mistreated and oppressed us, forcing us to do burdensome labor. So we cried out to the Lord, the God of our ancestors, and he[m] heard us and saw our humiliation, toil, and oppression. Therefore the Lord brought us out of Egypt with tremendous strength and power,[n] as well as with great awe-inspiring signs and wonders. Then he brought us to this place and gave us this land, a land flowing with milk and honey. 10 So now, look! I have brought the first of the ground’s produce that you, Lord, have given me.” Then you must set it down before the Lord your God and worship before him.[o] 11 You will celebrate all the good things that the Lord your God has given you and your family,[p] along with the Levites and the resident foreigners among you.

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Footnotes

  1. Deuteronomy 26:1 tn Heb “and it will come to pass that.”
  2. Deuteronomy 26:2 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
  3. Deuteronomy 26:2 sn The place where he chooses to locate his name. This is a circumlocution for the central sanctuary, first the tabernacle and later the Jerusalem temple. See Deut 12:1-14 and especially the note on the word “you” in v. 14.
  4. Deuteronomy 26:3 tc For the MT reading “your God,” certain LXX mss have “my God,” a contextually superior rendition followed by some English versions (e.g., NAB, NASB, TEV). Perhaps the text reflects dittography of the kaf (כ) at the end of the word with the following preposition כִּי (ki).
  5. Deuteronomy 26:3 tc The Syriac adds “your God” to complete the usual formula.
  6. Deuteronomy 26:3 tn Heb “swore on oath.”
  7. Deuteronomy 26:3 tn Heb “fathers” (also in vv. 7, 15).
  8. Deuteronomy 26:4 tn Heb “your hand.”
  9. Deuteronomy 26:5 tn Though the Hebrew term אָבַד (ʾavad) generally means “to perish” or the like (HALOT 2-3 s.v.; BDB 1-2 s.v.; cf. KJV “a Syrian ready to perish”), a meaning “to go astray” or “to be lost” is also attested. The ambivalence in the Hebrew text is reflected in the versions where LXX Vaticanus reads ἀπέβαλεν (apebalen, “lose”) for a possibly metathesized reading found in Alexandrinus, Ambrosianus, ἀπέλαβεν (apelaben, “receive”); others attest κατέλειπεν (kateleipen, “leave, abandon”). “Wandering” seems to suit best the contrast with the sedentary life Israel would enjoy in Canaan (v. 9) and is the meaning followed by many English versions.
  10. Deuteronomy 26:5 sn A wandering Aramean. This is a reference to Jacob whose mother Rebekah was an Aramean (Gen 24:10; 25:20, 26) and who himself lived in Aram for at least twenty years (Gen 31:41-42).
  11. Deuteronomy 26:5 tn Heb “father.”
  12. Deuteronomy 26:5 tn Heb “sojourned there few in number.” The words “with a household” have been supplied in the translation for stylistic reasons and for clarity.
  13. Deuteronomy 26:7 tn Heb “the Lord.” See note on “he” in 26:2.
  14. Deuteronomy 26:8 tn Heb “by a powerful hand and an extended arm.” These are anthropomorphisms designed to convey God’s tremendously great power in rescuing Israel from their Egyptian bondage. They are preserved literally in many English versions (cf. KJV, NAB, NIV, NRSV).
  15. Deuteronomy 26:10 tn Heb “the Lord your God.” See note on “he” in 26:2.
  16. Deuteronomy 26:11 tn Or “household” (so NASB, NIV, NLT); Heb “house” (so KJV, NRSV).