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“If brothers live together and one of them dies and has no son, then the wife of the one who died shall not be married outside the family to a strange man. (A)Her husband’s brother shall go in to her and take her to himself as wife and perform the duty of a husband’s brother to her. And it will be that the firstborn whom she bears shall [a]assume the name of his dead brother, so that (B)his name will not be blotted out from Israel. (C)But if the man does not desire to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders and say, ‘My husband’s brother refuses to raise up a name for his brother in Israel; he is not willing to perform the duty of a husband’s brother to me.’ Then the elders of his city shall summon him and speak to him. And if he stands and says, ‘I do not desire to take her,’ (D)then his brother’s wife shall come to him in the sight of the elders and pull his sandal off his foot and (E)spit in his face; and she shall answer and say, ‘Thus it is done to the man who does not build up his brother’s house.’ 10 And in Israel his name shall be called, ‘The house of him whose sandal is removed.’

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Footnotes

  1. Deuteronomy 25:6 Lit stand on

Levirate Marriage

“When two brothers are living together and one of them dies without leaving a son, his widow must not be married outside the family to a foreigner. Instead, the brother-in-law must go to her, take her as his wife, and by doing so perform the duty of a brother-in-law. The firstborn whom she will bear will continue the name of the dead brother, so his name will not be erased from Israel. But if the man does not want to marry his brother’s widow, then she[a] must go to the elders at the city gate and declare, ‘My husband’s brother refuses to perform the duty of a brother-in-law in order to preserve the name of his brother in Israel. He is not willing to perform the duty of a brother-in-law.’ Then the elders of the city are to summon him and speak with him. If he insists on saying, ‘I don’t want to marry her,’ then she is to approach her brother-in-law in the presence of the elders, remove his sandal, spit in his face, and say in response, ‘May this be done to the man who does not preserve the lineage[b] of his brother.’ 10 Then his family name in Israel will be known as ‘the family of the one whose sandal was removed.’”

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Footnotes

  1. Deuteronomy 25:7 Lit. the brother’s wife
  2. Deuteronomy 25:9 Lit. house