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Israelite teachers and scribes are fond of organizing material using mnemonic devices. If two writings share a key word, phrase, or idea, it is considered clever and attractive to put them next to one another. This principle is applied often as the first law in Deuteronomy 21:1 begins by using some Hebrew words similar to those at the end of the last law in the previous group. Even though the second law in 21:10 is really about marriage, it begins, “When you go to battle against your enemies,” transitioning from the warfare laws. The third law follows because it starts by talking about marriage, even though it’s really about the inheritance rights of sons. And the next law also talks about sons—except that they’re so disobedient, they need to be executed. So the final law in the group is about executions. These language techniques are intended to help the Israelites memorize the laws.

21 Moses: If a murder victim is found lying on the ground in the open field, anywhere in the territory the Eternal your God is giving you to live in, and no one knows who the killer was, then perform a special ceremony to remove the bloodguilt from your land. Send for the priests, the descendants of Levi, the ones the Eternal your God chose to serve Him and to bless His name, because they’re the ones who settle disputes and handle cases of injury like this.[a] Have your elders and judges measure the distance from the body to the nearby cities. The elders of the city that’s closest to the body will have jurisdiction and offer a special sacrifice. Have them take a heifer that has never been put to work pulling a yoke, bring it down by a flowing stream onto land where no crops have ever been planted or grown, and break its neck in that stream. Then in the presence of the priests, have those city elders wash their hands over the heifer’s corpse and take an oath: “Our hands didn’t shed this blood, and our eyes never saw who did. Eternal, please cover the wickedness of Your people Israel, the ones You delivered from slavery. Please don’t consider your people Israel guilty of shedding innocent blood!” If this ceremony is performed, that city will be forgiven for the blood that was shed near it. You will remove the bloodguilt from your nation because you’ve done what the Eternal considers right.

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Footnotes

  1. 21:5 Verse 5 has been moved forward to aid in comprehension.

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