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Laws Concerning War with Distant Enemies

20 When you go to war against your enemies and see chariotry[a] and troops[b] who outnumber you, do not be afraid of them, for the Lord your God, who brought you up out of the land of Egypt, is with you. As you move forward for battle, the priest[c] will approach and say to the soldiers,[d] “Listen, Israel! Today you are moving forward to do battle with your enemies. Do not be fainthearted. Do not fear and tremble or be terrified because of them, for the Lord your God goes with you to fight on your behalf against your enemies to give you victory.”[e] Moreover, the officers are to say to the troops,[f] “Who among you[g] has built a new house and not dedicated[h] it? He may go home, lest he die in battle and someone else[i] dedicate it. Or who among you has planted a vineyard and not benefited from it? He may go home, lest he die in battle and someone else benefit from it. Or who among you[j] has become engaged to a woman but has not married her? He may go home, lest he die in battle and someone else marry her.” In addition, the officers are to say to the troops, “Who among you is afraid and fainthearted? He may go home so that he will not make his fellow soldier’s[k] heart as fearful[l] as his own.” Then, when the officers have finished speaking,[m] they must appoint unit commanders[n] to lead the troops.

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Notas al pie

  1. Deuteronomy 20:1 tn Heb “horse and chariot.”
  2. Deuteronomy 20:1 tn Heb “people.”
  3. Deuteronomy 20:2 sn The reference to the priest suggests also the presence of the ark of the covenant, the visible sign of God’s presence. The whole setting is clearly that of “holy war” or “Yahweh war,” in which God himself takes initiative as the true commander of the forces of Israel (cf. Exod 14:14-18; 15:3-10; Deut 3:22; 7:18-24; 31:6, 8).
  4. Deuteronomy 20:2 tn Heb “and he will say to the people.” Cf. NIV, NCV, CEV “the army”; NRSV, NLT “the troops.”
  5. Deuteronomy 20:4 tn Or “to save you” (so KJV, NASB, NCV); or “to deliver you.”
  6. Deuteronomy 20:5 tn Heb “people” (also in vv. 8, 9).
  7. Deuteronomy 20:5 tn Heb “Who [is] the man” (also in vv. 6, 7, 8).
  8. Deuteronomy 20:5 tn The Hebrew term חָנַךְ (khanakh) occurs elsewhere only with respect to the dedication of Solomon’s temple (1 Kgs 8:63 = 2 Chr 7:5). There it has a religious connotation which, indeed, may be the case here as well. The noun form (חֲנֻכָּה, khanukkah) is associated with the consecration of the great temple altar (2 Chr 7:9) and of the postexilic wall of Jerusalem (Neh 12:27). In Maccabean times the festival of Hanukkah was introduced to celebrate the rededication of the temple following its desecration by Antiochus IV Epiphanes (1 Macc 4:36-61).
  9. Deuteronomy 20:5 tn Heb “another man.”
  10. Deuteronomy 20:7 tn Heb “Who [is] the man.”
  11. Deuteronomy 20:8 tn Heb “his brother’s.”
  12. Deuteronomy 20:8 tn Heb “melted.”
  13. Deuteronomy 20:9 tn The Hebrew text includes “to the people,” but this phrase has not been included in the translation for stylistic reasons.
  14. Deuteronomy 20:9 tn Heb “princes of hosts.”

20 “If you go out to war against your enemies and you see a horse and a chariot, an army[a] larger that you, you shall not be afraid because of them; for Yahweh your God is with you, the one who brought you from the land of Egypt. And then[b] when you approach the battle, then the priest shall come near and speak to the troops. And he shall say to them, ‘Hear, Israel, you are near today[c] to the battle against your enemies; do not lose heart;[d] you shall not be afraid, and you shall not panic, and you shall not be terrified because of them,[e] for Yahweh your God is going with you to fight for you against your enemies to help you.’ And the officials shall speak to the troops, saying,[f] ‘Who is the man who has built a new house and has not dedicated it? Let him go and return to this house, so that he does not die in battle and another man[g] dedicates it. And who is the man that has planted a vineyard and has not enjoyed it? Let him go and let him return to his house, so that he does not die in battle and another man[h] enjoys it. And who is the man who got engaged to a woman and has not married her? Let him go and let him return to his house, so that he does not die in battle and another man[i] marries her.’ And the officials shall continue to speak to the troops, and they shall say, ‘What man[j] is afraid and disheartened?[k] Let him go, and let him return to his house, and let him not cause the heart of his brothers to melt[l] like his.’ And when the officials have finished speaking[m] to the army troops, then they shall appoint commanders of divisions at the head of the troops.

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Notas al pie

  1. Deuteronomy 20:1 Literally “a people”
  2. Deuteronomy 20:2 Literally “And it will happen”
  3. Deuteronomy 20:3 Literally “the day”
  4. Deuteronomy 20:3 Literally “do not be faint/tender-hearted”
  5. Deuteronomy 20:3 Literally “from their faces”
  6. Deuteronomy 20:5 Literally “to say”
  7. Deuteronomy 20:5 Literally “a man other”
  8. Deuteronomy 20:6 Literally “a man other”
  9. Deuteronomy 20:7 Literally “a man other”
  10. Deuteronomy 20:8 Literally “Who is the man”
  11. Deuteronomy 20:8 Literally “and soft/weak of the heart”
  12. Deuteronomy 20:8 The verb has a causal meaning here
  13. Deuteronomy 20:9 Literally “it will happen as to finish the officials to speak”