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Investigations and Witnesses

17 “You are not to sacrifice to Adonai your God a bull or a sheep that has a defect or anything bad—for that would be an abomination to Adonai your God. Suppose there is found in your midst—within one of your gates that Adonai your God is giving you—a man or woman who does what is evil in the eyes of Adonai your God by transgressing His covenant. This person goes and serves other gods and worships them—the sun or moon or any of the heavenly host, which I have not commanded. It is told to you and you have heard about it, and you investigate thoroughly and indeed it is true and the thing certain—this abomination has been done in Israel. Then you are to bring out to your gates that man or woman who has done this evil thing, and stone that man or woman with stones to death. By the word of two or three witnesses,[a] the one who is to die is to be put to death. No one is to be put to death by the word of one witness. The hand of the witnesses is to be first to put him to death, and afterward the hand of all the people. So you are to purge the evil from your midst.

“Suppose a matter arises that is too hard for you to judge—over bloodshed, legal claims or assault—matters of controversy within your gates. Then you should go up to the place Adonai your God chooses, and come to the Levitical kohanim and the judge in charge at that time. And you will inquire, and they will tell you the sentence of judgment. 10 You are to act according to the sentence they tell you from that place Adonai chooses, and take care to do all that they instruct you. 11 You are to act according to the instruction they teach you and the judgment they tell you—you must not turn aside from the sentence they tell you, to the right or to the left. 12 The man who acts presumptuously by not listening to the kohen who stands to serve there before Adonai your God, or to the judge, that man must die. So you are to purge the evil from Israel. 13 Then all the people will hear and be afraid, and not act presumptuously again.

Torah for Kings

14 “When you come to the land that Adonai your God is giving you, possess it and dwell in it, and you say, ‘I will set a king over me, like all the nations around me,’ 15 you will indeed set over yourselves a king, whom Adonai your God chooses. One from among your brothers will be appointed as king over you—you may not put a foreigner over you, who is not your brother. 16 Only he should not multiply horses for himself or make the people return to Egypt to multiply horses, because Adonai has said to you, “You must never go back that way again.” 17 Nor should he multiply wives for himself, so that his heart does not turn aside, nor multiply much silver and gold for himself.

18 “Now when he sits on the throne of his kingdom, he is to write for himself a copy of this Torah on a scroll, from what is before the Levitical kohanim. 19 It will remain with him, and he will read in it all the days of his life, in order to learn to fear Adonai his God and keep all the words of this Torah and these statutes. 20 Then his heart will not be exalted above his brothers, and he will not turn from the commandment to the right or to the left—so that he may prolong his days in his kingship, he and his sons, in the midst of Israel.

17 You must not sacrifice to him[a] a bull or sheep that has a blemish or any other defect, because that is considered offensive[b] to the Lord your God. Suppose a man or woman is discovered among you in one of your villages[c] that the Lord your God is giving you who sins before the Lord your God[d] and breaks his covenant by serving other gods and worshiping them—the sun,[e] moon, or any other heavenly bodies that I have not permitted you to worship.[f] When it is reported to you and you hear about it, you must investigate carefully. If it is indeed true that such a disgraceful thing[g] is being done in Israel, you must bring to your city gates[h] that man or woman who has done this wicked thing—that very man or woman—and you must stone that person to death.[i] At the testimony of two or three witnesses the person must be executed. They cannot be put to death on the testimony of only one witness. The witnesses[j] must be first to begin the execution, and then all the people[k] are to join in afterward. In this way you will purge the evil from among you.

Appeal to a Higher Court

If a matter is too difficult for you to judge—bloodshed,[l] legal claim,[m] or assault[n]—matters of controversy in your villages[o]—you must leave there and go up to the place the Lord your God chooses.[p] You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict. 10 You must then do as they have determined at that place the Lord chooses. Be careful to do just as you are taught. 11 You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. 12 The person who pays no attention[q] to the priest currently serving the Lord your God there, or to the judge—that person must die, so that you may purge evil from Israel. 13 Then all the people will hear and be afraid, and not be so presumptuous again.

Provision for Kingship

14 When you come to the land the Lord your God is giving you and take it over and live in it and then say, “I will select a king like all the nations surrounding me,” 15 you must select without fail[r] a king whom the Lord your God chooses. From among your fellow citizens[s] you must appoint a king—you may not designate a foreigner who is not one of your fellow Israelites.[t] 16 Moreover, he must not accumulate horses for himself or allow the people to return to Egypt to do so,[u] for the Lord has said you must never again return that way. 17 Furthermore, he must not marry many[v] wives lest his affections turn aside, and he must not accumulate much silver and gold. 18 When he sits on his royal throne he must make a copy of this law[w] on a scroll[x] given to him by the Levitical priests. 19 It must be with him constantly, and he must read it as long as he lives, so that he may learn to revere the Lord his God and observe all the words of this law and these statutes and carry them out. 20 Then he will not exalt himself above his fellow citizens or turn from the commandments to the right or left, and he and his descendants will enjoy many years ruling over his kingdom[y] in Israel.

Footnotes

  1. Deuteronomy 17:1 tn Heb “to the Lord your God.” See note on “he” in 16:1.
  2. Deuteronomy 17:1 tn The Hebrew word תּוֹעֵבָה (toʿevah, “an abomination”; cf. NAB) describes persons, things, or practices offensive to ritual or moral order. See M. Grisanti, NIDOTTE 4:314-18; see also the note on the word “abhorrent” in Deut 7:25.
  3. Deuteronomy 17:2 tn Heb “gates.”
  4. Deuteronomy 17:2 tn Heb “does the evil in the eyes of the Lord your God.”
  5. Deuteronomy 17:3 tc The MT reads “and to the sun,” thus including the sun, the moon, and other heavenly spheres among the gods. However, Theodotion and Lucian read “or to the sun,” suggesting perhaps that the sun and the other heavenly bodies are not in the category of actual deities.
  6. Deuteronomy 17:3 tn Heb “which I have not commanded you.” The words “to worship” are supplied in the translation for clarification.
  7. Deuteronomy 17:4 tn Heb “an abomination” (תּוֹעֵבָה); see note on the word “offensive” in v. 1.
  8. Deuteronomy 17:5 tn Heb “gates.”
  9. Deuteronomy 17:5 tn Heb “stone them with stones so that they die” (KJV similar); NCV “throw stones at that person until he dies.”
  10. Deuteronomy 17:7 tn Heb “the hand of the witnesses.” This means the two or three witnesses are to throw the first stones (cf. NCV, TEV, CEV, NLT).
  11. Deuteronomy 17:7 tn Heb “the hand of all the people.”
  12. Deuteronomy 17:8 tn Heb “between blood and blood.”
  13. Deuteronomy 17:8 tn Heb “between claim and claim.”
  14. Deuteronomy 17:8 tn Heb “between blow and blow.”
  15. Deuteronomy 17:8 tn Heb “gates.”
  16. Deuteronomy 17:8 tc Several Greek recensions add “to place his name there,” thus completing the usual formula to describe the central sanctuary (cf. Deut 12:5, 11, 14, 18; 16:6). However, the context suggests that the local Levitical towns, and not the central sanctuary, are in mind.
  17. Deuteronomy 17:12 tn Heb “who acts presumptuously not to listen” (cf. NASB).
  18. Deuteronomy 17:15 tn The Hebrew text uses the infinitive absolute for emphasis, indicated in the translation by the words “without fail.”
  19. Deuteronomy 17:15 tn Heb “your brothers,” but not referring to siblings (cf. NIV “your brother Israelites”; NLT “a fellow Israelite”). The same phrase also occurs in v. 20.
  20. Deuteronomy 17:15 tn Heb “your brothers.” See the preceding note on “fellow citizens.”
  21. Deuteronomy 17:16 tn Heb “in order to multiply horses.” The translation uses “do so” in place of “multiply horses” to avoid redundancy (cf. NAB, NIV).
  22. Deuteronomy 17:17 tn Heb “must not multiply” (cf. KJV, NASB); NLT “must not take many.”
  23. Deuteronomy 17:18 tn Or “instruction.” The LXX reads here τὸ δευτερονόμιον τοῦτο (to deuteronomion touto, “this second law”). From this Greek phrase the present name of the book, “Deuteronomy” or “second law” (i.e., the second giving of the law), is derived. However, the MT’s expression מִשְׁנֶה הַתּוֹרָה הַזֹּאת (mishneh hattorah hazzoʾt) is better rendered “copy of this law.” Here the term תּוֹרָה (torah) probably refers only to the book of Deuteronomy and not to the whole Pentateuch.
  24. Deuteronomy 17:18 tn The Hebrew term סֵפֶר (sefer) means a “writing” or “document” and could be translated “book” (so KJV, ASV, TEV). However, since “book” carries the connotation of a modern bound book with pages (an obvious anachronism) it is preferable to render the Hebrew term “scroll” here and elsewhere.
  25. Deuteronomy 17:20 tc Heb “upon his kingship.” Smr supplies כִּסֵא (kiseʾ, “throne”) so as to read “upon the throne of his kingship.” This overliteralizes what is a clearly understood figure of speech.