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The Holy and the Profane

14 You are children[a] of the Lord your God. Do not cut yourselves or shave your forehead bald[b] for the sake of the dead. For you are a people holy[c] to the Lord your God. He[d] has chosen you to be his people, prized[e] above all others on the face of the earth.

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Footnotes

  1. Deuteronomy 14:1 tn Heb “sons” (so NASB); TEV, NLT “people.”
  2. Deuteronomy 14:1 sn Do not cut yourselves or shave your forehead bald. These were pagan practices associated with mourning the dead; they were not to be imitated by God’s people (though they frequently were; cf. 1 Kgs 18:28; Jer 16:6; 41:5; 47:5; Hos 7:14 [LXX]; Mic 5:1). For other warnings against such practices see Lev 21:5; Jer 16:5.
  3. Deuteronomy 14:2 tn Or “set apart.”
  4. Deuteronomy 14:2 tn Heb “The Lord.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
  5. Deuteronomy 14:2 tn Or “treasured.” The Hebrew term סְגֻלָּה (segullah) describes Israel as God’s choice people, those whom he elected and who are most precious to him (cf. Exod 19:4-6; Deut 14:2; 26:18; 1 Chr 29:3; Ps 135:4; Eccl 2:8 Mal 3:17). See E. Carpenter, NIDOTTE 3:224.sn The Hebrew term translated “select” (and the whole verse) is reminiscent of the classic covenant text (Exod 19:4-6) which describes Israel’s entry into covenant relationship with the Lord. Israel must resist paganism and its trappings precisely because she is a holy people elected by the Lord from among the nations to be his instrument of world redemption (cf. Deut 7:6; 26:18; Ps 135:4; Mal 3:17; Titus 2:14; 1 Pet 2:9).

14 Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.

For thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

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