15 “See, (A)I have set before you today life and good, death and evil. 16 If you obey the commandments of the Lord your God[a] that I command you today, (B)by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules,[b] then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. 17 But if (C)your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 (D)I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. 19 I call heaven and earth to witness against you today, that I have set before you life and death, (E)blessing and curse. Therefore choose life, that you and your offspring may live, 20 loving the Lord your God, obeying his voice (F)and holding fast to him, for (G)he is your life and length of days, that you may dwell in (H)the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”

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Footnotes

  1. Deuteronomy 30:16 Septuagint; Hebrew lacks If you obey the commandments of the Lord your God
  2. Deuteronomy 30:16 Or his just decrees

Book One

The Way of the Righteous and the Wicked

Blessed is the man[a]
    who (A)walks not in (B)the counsel of the wicked,
nor stands in (C)the way of sinners,
    nor (D)sits in (E)the seat of (F)scoffers;
but his (G)delight is in the law[b] of the Lord,
    and on his (H)law he meditates day and night.

He is like (I)a tree
    planted by (J)streams of water
that yields its fruit in its season,
    and its (K)leaf does not wither.
(L)In all that he does, he prospers.
The wicked are not so,
    but are like (M)chaff that the wind drives away.

Therefore the wicked (N)will not stand in the judgment,
    nor sinners in (O)the congregation of the righteous;
for the Lord (P)knows (Q)the way of the righteous,
    but the way of the wicked will perish.

Footnotes

  1. Psalm 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface
  2. Psalm 1:2 Or instruction

Greeting

Paul, (A)a prisoner for Christ Jesus, and (B)Timothy our brother,

To Philemon our beloved fellow worker and Apphia our sister and (C)Archippus our (D)fellow soldier, and (E)the church in your house:

(F)Grace to you and peace from God our Father and the Lord Jesus Christ.

Philemon's Love and Faith

(G)I thank my God always when I remember you in my prayers, because I (H)hear of your love and (I)of the faith that you have toward the Lord Jesus and for all the saints, and I pray that the sharing of your faith may become effective for the full (J)knowledge of every good thing that is in us for the sake of Christ.[a] For I have derived much joy and (K)comfort from your love, my brother, because the hearts of the saints (L)have been refreshed through you.

Paul's Plea for Onesimus

Accordingly, (M)though I am bold enough in Christ to command you to do (N)what is required, yet for love's sake I prefer to appeal to you—I, Paul, an old man and now (O)a prisoner also for Christ Jesus— 10 I appeal to you for (P)my child, (Q)Onesimus,[b] (R)whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me (S)on your behalf (T)during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be (U)by compulsion but of your own accord. 15 For this perhaps is why (V)he was parted from you for a while, that you might have him back forever, 16 (W)no longer as a bondservant[c] but more than a bondservant, as (X)a beloved brother—especially to me, but how much more to you, (Y)both in the flesh and in the Lord.

17 So if you consider me (Z)your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 (AA)I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. (AB)Refresh my heart in Christ.

21 (AC)Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for (AD)I am hoping that (AE)through your prayers (AF)I will be graciously given to you.

Final Greetings

23 (AG)Epaphras, my (AH)fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do (AI)Mark, (AJ)Aristarchus, (AK)Demas, and (AL)Luke, my fellow workers.

25 (AM)The grace of the Lord Jesus Christ be with your spirit.

Footnotes

  1. Philemon 1:6 Or for Christ's service
  2. Philemon 1:10 Onesimus means useful (see verse 11) or beneficial (see verse 20)
  3. Philemon 1:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse

The Cost of Discipleship

25 Now great crowds accompanied him, and he turned and said to them, 26 (A)“If anyone comes to me and (B)does not hate his own father and mother and wife and children and brothers and sisters, (C)yes, and even his own life, he cannot be my disciple. 27 (D)Whoever does not (E)bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not (F)first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not (G)sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 (H)So therefore, any one of you who (I)does not renounce all that he has cannot be my disciple.

Salt Without Taste Is Worthless

34 (J)“Salt is good, (K)but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. (L)He who has ears to hear, let him hear.”

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