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Cleansing for Unsolved Murder

21 “When you are in the land the Lord your God is giving you, someone may be found murdered in a field, and you don’t know who committed the murder. In such a case, your elders and judges must measure the distance from the site of the crime to the nearby towns. When the nearest town has been determined, that town’s elders must select from the herd a heifer that has never been trained or yoked to a plow. They must lead it down to a valley that has not been plowed or planted and that has a stream running through it. There in the valley they must break the heifer’s neck. Then the Levitical priests must step forward, for the Lord your God has chosen them to minister before him and to pronounce blessings in the Lord’s name. They are to decide all legal and criminal cases.

“The elders of the town must wash their hands over the heifer whose neck was broken. Then they must say, ‘Our hands did not shed this person’s blood, nor did we see it happen. O Lord, forgive your people Israel whom you have redeemed. Do not charge your people with the guilt of murdering an innocent person.’ Then they will be absolved of the guilt of this person’s blood. By following these instructions, you will do what is right in the Lord’s sight and will cleanse the guilt of murder from your community.

Marriage to a Captive Woman

10 “Suppose you go out to war against your enemies and the Lord your God hands them over to you, and you take some of them as captives. 11 And suppose you see among the captives a beautiful woman, and you are attracted to her and want to marry her. 12 If this happens, you may take her to your home, where she must shave her head, cut her nails, 13 and change the clothes she was wearing when she was captured. She will stay in your home, but let her mourn for her father and mother for a full month. Then you may marry her, and you will be her husband and she will be your wife. 14 But if you marry her and she does not please you, you must let her go free. You may not sell her or treat her as a slave, for you have humiliated her.

Rights of the Firstborn

15 “Suppose a man has two wives, but he loves one and not the other, and both have given him sons. And suppose the firstborn son is the son of the wife he does not love. 16 When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son. 17 He must recognize the rights of his oldest son, the son of the wife he does not love, by giving him a double portion. He is the first son of his father’s virility, and the rights of the firstborn belong to him.

Dealing with a Rebellious Son

18 “Suppose a man has a stubborn and rebellious son who will not obey his father or mother, even though they discipline him. 19 In such a case, the father and mother must take the son to the elders as they hold court at the town gate. 20 The parents must say to the elders, ‘This son of ours is stubborn and rebellious and refuses to obey. He is a glutton and a drunkard.’ 21 Then all the men of his town must stone him to death. In this way, you will purge this evil from among you, and all Israel will hear about it and be afraid.

Various Regulations

22 “If someone has committed a crime worthy of death and is executed and hung on a tree,[a] 23 the body must not remain hanging from the tree overnight. You must bury the body that same day, for anyone who is hung[b] is cursed in the sight of God. In this way, you will prevent the defilement of the land the Lord your God is giving you as your special possession.

Footnotes

  1. 21:22 Or impaled on a pole; similarly in 21:23.
  2. 21:23 Greek version reads for everyone who is hung on a tree. Compare Gal 3:13.

Unsolved homicides

21 If a corpse is found on the ground the Lord your God is giving you to possess, lying in a field, and the identity of the killer is unknown, your elders and judges must come out and measure the distances to the cities nearest the body. Once it is determined which city is closest to the dead body, its elders must take a young cow that hasn’t been used or yet pulled a plow, and those elders will take the cow down to a ravine with a flowing stream—one that has not been plowed or planted—and they will break the cow’s neck right there in the river valley. Then the priests, the descendants of Levi, will step forward because the Lord your God selected them to minister for him and to bless in the Lord’s name, and because every legal dispute and case of assault is decided by them. All the elders of the city closest to the corpse will wash their hands over the cow whose neck was broken in the river valley. They will then solemnly state: “Our hands did not shed this blood. Our eyes did not see it happen. Lord, please forgive your people Israel, whom you saved. Don’t put the guilt of innocent bloodshed on your people Israel.”

Then the bloodguilt will be forgiven them.

But you must remove[a] innocent bloodshed from your community; do only what is right in the Lord’s eyes.

Foreign wives

10 When you wage war against your enemies and the Lord hands them over to you and you take prisoners, 11 if you see among the captives a beautiful woman, and you fall in love with her and take her as your wife, 12 bringing her into your home, she must shave her head, cut her nails, 13 remove her prisoner’s clothing, and live in your house, mourning her father and her mother for one month. After that, you may consummate the marriage. You will be her husband, and she will be your wife. 14 But if you aren’t pleased with her, you must send her away as she wishes. You are not allowed to sell her for money or treat her as a slave because you have humiliated her.

Right of the oldest son

15 Now suppose a man has two wives—one of them loved and the other unloved. Both wives bear children, but the oldest male is the unloved wife’s child. 16 On the day when the man decides what will go to each of his children as an inheritance, he isn’t allowed to treat his loved wife’s son as the oldest male rather than his unloved wife’s son, who is the real oldest male. 17 Instead, he must acknowledge the unloved wife’s son as the oldest male, giving to him two-thirds of everything that he owns, because that son is the earliest produce of his physical power. The oldest male’s rights belong to that son.

Rebellious children

18 Now if someone has a consistently stubborn and rebellious child, who refuses to listen to their father and mother—even when the parents discipline him, he won’t listen to them— 19 the father and mother will take the son before the elders of that city at its gates. 20 Then they will inform the city’s elders: “This son of ours is consistently stubborn and rebellious, refusing to listen to us. What’s more, he’s wild and a drunkard.”

21 Then all the people of that town will stone him until he dies.

Remove[b] such evil from your community! All Israel will hear about this and be afraid.

Hanging

22 Now if someone is guilty of a capital crime, and they are executed, and you then hang them on a tree, 23 you must not leave the body hanging on the tree but must bury it the same day because God’s curse is on those who are hanged.[c] Furthermore, you must not pollute the ground that the Lord your God is giving to you as an inheritance.

Footnotes

  1. Deuteronomy 21:9 Or burn
  2. Deuteronomy 21:21 Or burn
  3. Deuteronomy 21:23 LXX, Vulg, Tg Neofiti God’s curse is on those who are hanged; Syr, Tg Onqelos those who curse God are to be hanged; Heb uncertain