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17 “Never sacrifice sick or defective cattle, sheep, or goats to the Lord your God, for he detests such gifts.

“When you begin living in the towns the Lord your God is giving you, a man or woman among you might do evil in the sight of the Lord your God and violate the covenant. For instance, they might serve other gods or worship the sun, the moon, or any of the stars—the forces of heaven—which I have strictly forbidden. When you hear about it, investigate the matter thoroughly. If it is true that this detestable thing has been done in Israel, then the man or woman who has committed such an evil act must be taken to the gates of the town and stoned to death. But never put a person to death on the testimony of only one witness. There must always be two or three witnesses. The witnesses must throw the first stones, and then all the people may join in. In this way, you will purge the evil from among you.

“Suppose a case arises in a local court that is too hard for you to decide—for instance, whether someone is guilty of murder or only of manslaughter, or a difficult lawsuit, or a case involving different kinds of assault. Take such legal cases to the place the Lord your God will choose, and present them to the Levitical priests or the judge on duty at that time. They will hear the case and declare the verdict. 10 You must carry out the verdict they announce and the sentence they prescribe at the place the Lord chooses. You must do exactly what they say. 11 After they have interpreted the law and declared their verdict, the sentence they impose must be fully executed; do not modify it in any way. 12 Anyone arrogant enough to reject the verdict of the judge or of the priest who represents the Lord your God must die. In this way you will purge the evil from Israel. 13 Then everyone else will hear about it and be afraid to act so arrogantly.

Guidelines for a King

14 “You are about to enter the land the Lord your God is giving you. When you take it over and settle there, you may think, ‘We should select a king to rule over us like the other nations around us.’ 15 If this happens, be sure to select as king the man the Lord your God chooses. You must appoint a fellow Israelite; he may not be a foreigner.

16 “The king must not build up a large stable of horses for himself or send his people to Egypt to buy horses, for the Lord has told you, ‘You must never return to Egypt.’ 17 The king must not take many wives for himself, because they will turn his heart away from the Lord. And he must not accumulate large amounts of wealth in silver and gold for himself.

18 “When he sits on the throne as king, he must copy for himself this body of instruction on a scroll in the presence of the Levitical priests. 19 He must always keep that copy with him and read it daily as long as he lives. That way he will learn to fear the Lord his God by obeying all the terms of these instructions and decrees. 20 This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way. And it will ensure that he and his descendants will reign for many generations in Israel.

17 Do not sacrifice to the Lord your God an ox or a sheep that has any defect(A) or flaw in it, for that would be detestable(B) to him.(C)

If a man or woman living among you in one of the towns the Lord gives you is found doing evil in the eyes of the Lord your God in violation of his covenant,(D) and contrary to my command(E) has worshiped other gods,(F) bowing down to them or to the sun(G) or the moon or the stars in the sky,(H) and this has been brought to your attention, then you must investigate it thoroughly. If it is true(I) and it has been proved that this detestable thing has been done in Israel,(J) take the man or woman who has done this evil deed to your city gate and stone that person to death.(K) On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness.(L) The hands of the witnesses must be the first in putting that person to death,(M) and then the hands of all the people.(N) You must purge the evil(O) from among you.

Law Courts

If cases come before your courts that are too difficult for you to judge(P)—whether bloodshed, lawsuits or assaults(Q)—take them to the place the Lord your God will choose.(R) Go to the Levitical(S) priests and to the judge(T) who is in office at that time. Inquire of them and they will give you the verdict.(U) 10 You must act according to the decisions they give you at the place the Lord will choose. Be careful to do everything they instruct you to do. 11 Act according to whatever they teach you and the decisions they give you. Do not turn aside from what they tell you, to the right or to the left.(V) 12 Anyone who shows contempt(W) for the judge or for the priest who stands ministering(X) there to the Lord your God is to be put to death.(Y) You must purge the evil from Israel.(Z) 13 All the people will hear and be afraid, and will not be contemptuous again.(AA)

The King

14 When you enter the land the Lord your God is giving you and have taken possession(AB) of it and settled in it,(AC) and you say, “Let us set a king over us like all the nations around us,”(AD) 15 be sure to appoint(AE) over you a king the Lord your God chooses. He must be from among your fellow Israelites.(AF) Do not place a foreigner over you, one who is not an Israelite. 16 The king, moreover, must not acquire great numbers of horses(AG) for himself(AH) or make the people return to Egypt(AI) to get more of them,(AJ) for the Lord has told you, “You are not to go back that way again.”(AK) 17 He must not take many wives,(AL) or his heart will be led astray.(AM) He must not accumulate(AN) large amounts of silver and gold.(AO)

18 When he takes the throne(AP) of his kingdom, he is to write(AQ) for himself on a scroll a copy(AR) of this law, taken from that of the Levitical priests. 19 It is to be with him, and he is to read it all the days of his life(AS) so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees(AT) 20 and not consider himself better than his fellow Israelites and turn from the law(AU) to the right or to the left.(AV) Then he and his descendants will reign a long time over his kingdom in Israel.(AW)

The Apostles Accept Paul

Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too. I went there because God revealed to me that I should go. While I was there I met privately with those considered to be leaders of the church and shared with them the message I had been preaching to the Gentiles. I wanted to make sure that we were in agreement, for fear that all my efforts had been wasted and I was running the race for nothing. And they supported me and did not even demand that my companion Titus be circumcised, though he was a Gentile.[a]

Even that question came up only because of some so-called believers there—false ones, really[b]—who were secretly brought in. They sneaked in to spy on us and take away the freedom we have in Christ Jesus. They wanted to enslave us and force us to follow their Jewish regulations. But we refused to give in to them for a single moment. We wanted to preserve the truth of the gospel message for you.

And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders made no difference to me, for God has no favorites.) Instead, they saw that God had given me the responsibility of preaching the gospel to the Gentiles, just as he had given Peter the responsibility of preaching to the Jews. For the same God who worked through Peter as the apostle to the Jews also worked through me as the apostle to the Gentiles.

In fact, James, Peter,[c] and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. They encouraged us to keep preaching to the Gentiles, while they continued their work with the Jews. 10 Their only suggestion was that we keep on helping the poor, which I have always been eager to do.

Paul Confronts Peter

11 But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong. 12 When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. 13 As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.

14 When I saw that they were not following the truth of the gospel message, I said to Peter in front of all the others, “Since you, a Jew by birth, have discarded the Jewish laws and are living like a Gentile, why are you now trying to make these Gentiles follow the Jewish traditions?

15 “You and I are Jews by birth, not ‘sinners’ like the Gentiles. 16 Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.”[d]

17 But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not! 18 Rather, I am a sinner if I rebuild the old system of law I already tore down. 19 For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. 20 My old self has been crucified with Christ.[e] It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. 21 I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.

Footnotes

  1. 2:3 Greek a Greek.
  2. 2:4 Greek some false brothers.
  3. 2:9 Greek Cephas; also in 2:11, 14.
  4. 2:16 Some translators hold that the quotation extends through verse 14; others through verse 16; and still others through verse 21.
  5. 2:20 Some English translations put this sentence in verse 19.

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.