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Not with our ancestors did the Lord make this covenant but with us, who are all of us here alive today.

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10 “You stand assembled today, all of you, before the Lord your God—the leaders of your tribes,[a] your elders, and your officials, all the men of Israel, 11 your children, your women, and the aliens who are in your camp, both those who cut your wood and those who draw your water(A) 12 to enter into the covenant of the Lord your God, sworn by an oath, which the Lord your God is making with you today, 13 in order that he may establish you today as his people and that he may be your God, as he promised you and as he swore to your ancestors, to Abraham, to Isaac, and to Jacob.(B) 14 I am making this covenant, sworn by an oath, not only with you 15 who stand here with us today before the Lord our God but also with those who are not here with us today.

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Footnotes

  1. 29.10 Gk Syr: Heb your leaders, your tribes

God[a] finds fault with them when he says:

“The days are surely coming, says the Lord,
    when I will establish a new covenant with the house of Israel
    and with the house of Judah,(A)
not like the covenant that I made with their ancestors
    on the day when I took them by the hand to lead them out of the land of Egypt,
for they did not continue in my covenant,
    and so I had no concern for them, says the Lord.

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Footnotes

  1. 8.8 Gk He

17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.(A) 18 For if the inheritance comes from the law, it no longer comes from the promise, but God granted it to Abraham through the promise.(B)

The Purpose of the Law

19 Why then the law? It was added because of transgressions, until the offspring[a] would come to whom the promise had been made, and it was ordained through angels by a mediator.(C) 20 Now a mediator involves more than one party, but God is one.(D)

21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.

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Footnotes

  1. 3.19 Gk seed

17 Truly I tell you, many prophets and righteous people longed to see what you see but did not see it and to hear what you hear but did not hear it.(A)

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38 They shall be my people, and I will be their God. 39 I will give them one heart and one way, that they may fear me for all time, for their own good and the good of their children after them.(A) 40 I will make an everlasting covenant with them, never to draw back from doing good to them, and I will put the fear of me in their hearts, so that they may not turn from me.

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He is mindful of his covenant forever,
    of the word that he commanded for a thousand generations,
the covenant that he made with Abraham,
    his sworn promise to Isaac,(A)
10 which he confirmed to Jacob as a statute,
    to Israel as an everlasting covenant,(B)

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21 But my covenant I will establish with Isaac, whom Sarah shall bear to you at this season next year.”

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I will establish my covenant between me and you and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.(A)

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