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24 “Suppose a man marries a woman but she does not please him. Having discovered something wrong with her, he writes a document of divorce, hands it to her, and sends her away from his house. When she leaves his house, she is free to marry another man. But if the second husband also turns against her, writes a document of divorce, hands it to her, and sends her away, or if he dies, the first husband may not marry her again, for she has been defiled. That would be detestable to the Lord. You must not bring guilt upon the land the Lord your God is giving you as a special possession.

“A newly married man must not be drafted into the army or be given any other official responsibilities. He must be free to spend one year at home, bringing happiness to the wife he has married.

“It is wrong to take a set of millstones, or even just the upper millstone, as security for a loan, for the owner uses it to make a living.

“If anyone kidnaps a fellow Israelite and treats him as a slave or sells him, the kidnapper must die. In this way, you will purge the evil from among you.

“In all cases involving serious skin diseases,[a] be careful to follow the instructions of the Levitical priests; obey all the commands I have given them. Remember what the Lord your God did to Miriam as you were coming from Egypt.

10 “If you lend anything to your neighbor, do not enter his house to pick up the item he is giving as security. 11 You must wait outside while he goes in and brings it out to you. 12 If your neighbor is poor and gives you his cloak as security for a loan, do not keep the cloak overnight. 13 Return the cloak to its owner by sunset so he can stay warm through the night and bless you, and the Lord your God will count you as righteous.

14 “Never take advantage of poor and destitute laborers, whether they are fellow Israelites or foreigners living in your towns. 15 You must pay them their wages each day before sunset because they are poor and are counting on it. If you don’t, they might cry out to the Lord against you, and it would be counted against you as sin.

16 “Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes.

17 “True justice must be given to foreigners living among you and to orphans, and you must never accept a widow’s garment as security for her debt. 18 Always remember that you were slaves in Egypt and that the Lord your God redeemed you from your slavery. That is why I have given you this command.

19 “When you are harvesting your crops and forget to bring in a bundle of grain from your field, don’t go back to get it. Leave it for the foreigners, orphans, and widows. Then the Lord your God will bless you in all you do. 20 When you beat the olives from your olive trees, don’t go over the boughs twice. Leave the remaining olives for the foreigners, orphans, and widows. 21 When you gather the grapes in your vineyard, don’t glean the vines after they are picked. Leave the remaining grapes for the foreigners, orphans, and widows. 22 Remember that you were slaves in the land of Egypt. That is why I am giving you this command.

Footnotes

  1. 24:8 Traditionally rendered leprosy. The Hebrew word used here can describe various skin diseases.

Assyria Invades Judah

36 In the fourteenth year of King Hezekiah’s reign,[a] King Sennacherib of Assyria came to attack the fortified towns of Judah and conquered them. Then the king of Assyria sent his chief of staff[b] from Lachish with a huge army to confront King Hezekiah in Jerusalem. The Assyrians took up a position beside the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed.[c]

These are the officials who went out to meet with them: Eliakim son of Hilkiah, the palace administrator; Shebna the court secretary; and Joah son of Asaph, the royal historian.

Sennacherib Threatens Jerusalem

Then the Assyrian king’s chief of staff told them to give this message to Hezekiah:

“This is what the great king of Assyria says: What are you trusting in that makes you so confident? Do you think[d] that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me? On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!

“But perhaps you will say to me, ‘We are trusting in the Lord our God!’ But isn’t he the one who was insulted by Hezekiah? Didn’t Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem?

“I’ll tell you what! Strike a bargain with my master, the king of Assyria. I will give you 2,000 horses if you can find that many men to ride on them! With your tiny army, how can you think of challenging even the weakest contingent of my master’s troops, even with the help of Egypt’s chariots and charioteers? 10 What’s more, do you think we have invaded your land without the Lord’s direction? The Lord himself told us, ‘Attack this land and destroy it!’”

11 Then Eliakim, Shebna, and Joah said to the Assyrian chief of staff, “Please speak to us in Aramaic, for we understand it well. Don’t speak in Hebrew,[e] for the people on the wall will hear.”

12 But Sennacherib’s chief of staff replied, “Do you think my master sent this message only to you and your master? He wants all the people to hear it, for when we put this city under siege, they will suffer along with you. They will be so hungry and thirsty that they will eat their own dung and drink their own urine.”

13 Then the chief of staff stood and shouted in Hebrew to the people on the wall, “Listen to this message from the great king of Assyria! 14 This is what the king says: Don’t let Hezekiah deceive you. He will never be able to rescue you. 15 Don’t let him fool you into trusting in the Lord by saying, ‘The Lord will surely rescue us. This city will never fall into the hands of the Assyrian king!’

16 “Don’t listen to Hezekiah! These are the terms the king of Assyria is offering: Make peace with me—open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well. 17 Then I will arrange to take you to another land like this one—a land of grain and new wine, bread and vineyards.

18 “Don’t let Hezekiah mislead you by saying, ‘The Lord will rescue us!’ Have the gods of any other nations ever saved their people from the king of Assyria? 19 What happened to the gods of Hamath and Arpad? And what about the gods of Sepharvaim? Did any god rescue Samaria from my power? 20 What god of any nation has ever been able to save its people from my power? So what makes you think that the Lord can rescue Jerusalem from me?”

21 But the people were silent and did not utter a word because Hezekiah had commanded them, “Do not answer him.”

22 Then Eliakim son of Hilkiah, the palace administrator; Shebna the court secretary; and Joah son of Asaph, the royal historian, went back to Hezekiah. They tore their clothes in despair, and they went in to see the king and told him what the Assyrian chief of staff had said.

Footnotes

  1. 36:1 The fourteenth year of Hezekiah’s reign was 701 B.c.
  2. 36:2a Or the rabshakeh; also in 36:4, 11, 12, 22.
  3. 36:2b Or bleached.
  4. 36:5 As in Dead Sea Scrolls (see also 2 Kgs 18:20); Masoretic Text reads Do I think.
  5. 36:11 Hebrew in the dialect of Judah; also in 36:13.

Don’t eat with people who are stingy;
    don’t desire their delicacies.
They are always thinking about how much it costs.[a]
    “Eat and drink,” they say, but they don’t mean it.
You will throw up what little you’ve eaten,
    and your compliments will be wasted.

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Footnotes

  1. 23:7 The meaning of the Hebrew is uncertain.

Leaders in the Church

This is a trustworthy saying: “If someone aspires to be a church leader,[a] he desires an honorable position.” So a church leader must be a man whose life is above reproach. He must be faithful to his wife.[b] He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach. He must not be a heavy drinker[c] or be violent. He must be gentle, not quarrelsome, and not love money. He must manage his own family well, having children who respect and obey him. For if a man cannot manage his own household, how can he take care of God’s church?

A church leader must not be a new believer, because he might become proud, and the devil would cause him to fall.[d] Also, people outside the church must speak well of him so that he will not be disgraced and fall into the devil’s trap.

In the same way, deacons must be well respected and have integrity. They must not be heavy drinkers or dishonest with money. They must be committed to the mystery of the faith now revealed and must live with a clear conscience. 10 Before they are appointed as deacons, let them be closely examined. If they pass the test, then let them serve as deacons.

11 In the same way, their wives[e] must be respected and must not slander others. They must exercise self-control and be faithful in everything they do.

12 A deacon must be faithful to his wife, and he must manage his children and household well. 13 Those who do well as deacons will be rewarded with respect from others and will have increased confidence in their faith in Christ Jesus.

The Truths of Our Faith

14 I am writing these things to you now, even though I hope to be with you soon, 15 so that if I am delayed, you will know how people must conduct themselves in the household of God. This is the church of the living God, which is the pillar and foundation of the truth.

16 Without question, this is the great mystery of our faith[f]:

Christ[g] was revealed in a human body
    and vindicated by the Spirit.[h]
He was seen by angels
    and announced to the nations.
He was believed in throughout the world
    and taken to heaven in glory.

Footnotes

  1. 3:1 Or an overseer, or a bishop; also in 3:2, 6.
  2. 3:2 Or must have only one wife, or must be married only once; Greek reads must be the husband of one wife; also in 3:12.
  3. 3:3 Greek must not drink too much wine; similarly in 3:8.
  4. 3:6 Or he might fall into the same judgment as the devil.
  5. 3:11 Or the women deacons. The Greek word can be translated women or wives.
  6. 3:16a Or of godliness.
  7. 3:16b Greek He who; other manuscripts read God.
  8. 3:16c Or in his spirit.

Psalm 69

For the choir director: A psalm of David, to be sung to the tune “Lilies.”

Save me, O God,
    for the floodwaters are up to my neck.
Deeper and deeper I sink into the mire;
    I can’t find a foothold.
I am in deep water,
    and the floods overwhelm me.
I am exhausted from crying for help;
    my throat is parched.
My eyes are swollen with weeping,
    waiting for my God to help me.
Those who hate me without cause
    outnumber the hairs on my head.
Many enemies try to destroy me with lies,
    demanding that I give back what I didn’t steal.

O God, you know how foolish I am;
    my sins cannot be hidden from you.
Don’t let those who trust in you be ashamed because of me,
    O Sovereign Lord of Heaven’s Armies.
Don’t let me cause them to be humiliated,
    O God of Israel.
For I endure insults for your sake;
    humiliation is written all over my face.
Even my own brothers pretend they don’t know me;
    they treat me like a stranger.

Passion for your house has consumed me,
    and the insults of those who insult you have fallen on me.
10 When I weep and fast,
    they scoff at me.
11 When I dress in burlap to show sorrow,
    they make fun of me.
12 I am the favorite topic of town gossip,
    and all the drunks sing about me.

13 But I keep praying to you, Lord,
    hoping this time you will show me favor.
In your unfailing love, O God,
    answer my prayer with your sure salvation.
14 Rescue me from the mud;
    don’t let me sink any deeper!
Save me from those who hate me,
    and pull me from these deep waters.
15 Don’t let the floods overwhelm me,
    or the deep waters swallow me,
    or the pit of death devour me.

16 Answer my prayers, O Lord,
    for your unfailing love is wonderful.
Take care of me,
    for your mercy is so plentiful.
17 Don’t hide from your servant;
    answer me quickly, for I am in deep trouble!
18 Come and redeem me;
    free me from my enemies.

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Hezekiah Rules in Judah

29 Hezekiah was twenty-five years old when he became the king of Judah, and he reigned in Jerusalem twenty-nine years. His mother was Abijah, the daughter of Zechariah. He did what was pleasing in the Lord’s sight, just as his ancestor David had done.

Hezekiah Reopens the Temple

In the very first month of the first year of his reign, Hezekiah reopened the doors of the Temple of the Lord and repaired them. He summoned the priests and Levites to meet him at the courtyard east of the Temple. He said to them, “Listen to me, you Levites! Purify yourselves, and purify the Temple of the Lord, the God of your ancestors. Remove all the defiled things from the sanctuary. Our ancestors were unfaithful and did what was evil in the sight of the Lord our God. They abandoned the Lord and his dwelling place; they turned their backs on him. They also shut the doors to the Temple’s entry room, and they snuffed out the lamps. They stopped burning incense and presenting burnt offerings at the sanctuary of the God of Israel.

“That is why the Lord’s anger has fallen upon Judah and Jerusalem. He has made them an object of dread, horror, and ridicule, as you can see with your own eyes. Because of this, our fathers have been killed in battle, and our sons and daughters and wives have been captured. 10 But now I will make a covenant with the Lord, the God of Israel, so that his fierce anger will turn away from us. 11 My sons, do not neglect your duties any longer! The Lord has chosen you to stand in his presence, to minister to him, and to lead the people in worship and present offerings to him.”

12 Then these Levites got right to work:

From the clan of Kohath: Mahath son of Amasai and Joel son of Azariah.
From the clan of Merari: Kish son of Abdi and Azariah son of Jehallelel.
From the clan of Gershon: Joah son of Zimmah and Eden son of Joah.
13 From the family of Elizaphan: Shimri and Jeiel.
From the family of Asaph: Zechariah and Mattaniah.
14 From the family of Heman: Jehiel and Shimei.
From the family of Jeduthun: Shemaiah and Uzziel.

15 These men called together their fellow Levites, and they all purified themselves. Then they began to cleanse the Temple of the Lord, just as the king had commanded. They were careful to follow all the Lord’s instructions in their work. 16 The priests went into the sanctuary of the Temple of the Lord to cleanse it, and they took out to the Temple courtyard all the defiled things they found. From there the Levites carted it all out to the Kidron Valley.

17 They began the work in early spring, on the first day of the new year,[a] and in eight days they had reached the entry room of the Lord’s Temple. Then they purified the Temple of the Lord itself, which took another eight days. So the entire task was completed in sixteen days.

The Temple Rededication

18 Then the Levites went to King Hezekiah and gave him this report: “We have cleansed the entire Temple of the Lord, the altar of burnt offering with all its utensils, and the table of the Bread of the Presence with all its utensils. 19 We have also recovered all the items discarded by King Ahaz when he was unfaithful and closed the Temple. They are now in front of the altar of the Lord, purified and ready for use.”

20 Early the next morning King Hezekiah gathered the city officials and went to the Temple of the Lord. 21 They brought seven bulls, seven rams, and seven male lambs as a burnt offering, together with seven male goats as a sin offering for the kingdom, for the Temple, and for Judah. The king commanded the priests, who were descendants of Aaron, to sacrifice the animals on the altar of the Lord.

22 So they killed the bulls, and the priests took the blood and sprinkled it on the altar. Next they killed the rams and sprinkled their blood on the altar. And finally, they did the same with the male lambs. 23 The male goats for the sin offering were then brought before the king and the assembly of people, who laid their hands on them. 24 The priests then killed the goats as a sin offering and sprinkled their blood on the altar to make atonement for the sins of all Israel. The king had specifically commanded that this burnt offering and sin offering should be made for all Israel.

25 King Hezekiah then stationed the Levites at the Temple of the Lord with cymbals, lyres, and harps. He obeyed all the commands that the Lord had given to King David through Gad, the king’s seer, and the prophet Nathan. 26 The Levites then took their positions around the Temple with the instruments of David, and the priests took their positions with the trumpets.

27 Then Hezekiah ordered that the burnt offering be placed on the altar. As the burnt offering was presented, songs of praise to the Lord were begun, accompanied by the trumpets and other instruments of David, the former king of Israel. 28 The entire assembly worshiped the Lord as the singers sang and the trumpets blew, until all the burnt offerings were finished. 29 Then the king and everyone with him bowed down in worship. 30 King Hezekiah and the officials ordered the Levites to praise the Lord with the psalms written by David and by Asaph the seer. So they offered joyous praise and bowed down in worship.

31 Then Hezekiah declared, “Now that you have consecrated yourselves to the Lord, bring your sacrifices and thanksgiving offerings to the Temple of the Lord.” So the people brought their sacrifices and thanksgiving offerings, and all whose hearts were willing brought burnt offerings, too. 32 The people brought to the Lord 70 bulls, 100 rams, and 200 male lambs for burnt offerings. 33 They also brought 600 cattle and 3,000 sheep and goats as sacred offerings.

34 But there were too few priests to prepare all the burnt offerings. So their relatives the Levites helped them until the work was finished and more priests had been purified, for the Levites had been more conscientious about purifying themselves than the priests had been. 35 There was an abundance of burnt offerings, along with the usual liquid offerings, and a great deal of fat from the many peace offerings.

So the Temple of the Lord was restored to service. 36 And Hezekiah and all the people rejoiced because of what God had done for the people, for everything had been accomplished so quickly.

Footnotes

  1. 29:17 Hebrew on the first day of the first month. This day in the ancient Hebrew lunar calendar occurred in March or early April, 715 B.c.

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