23 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.

A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord.

An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever:

Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.

Thou shalt not seek their peace nor their prosperity all thy days for ever.

Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.

The children that are begotten of them shall enter into the congregation of the Lord in their third generation.

When the host goeth forth against thine enemies, then keep thee from every wicked thing.

10 If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:

11 But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.

12 Thou shalt have a place also without the camp, whither thou shalt go forth abroad:

13 And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:

14 For the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.

15 Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:

16 He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.

17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.

19 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:

20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

21 When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee.

22 But if thou shalt forbear to vow, it shall be no sin in thee.

23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the Lord thy God, which thou hast promised with thy mouth.

24 When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.

25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.

Persons Excluded from the Assembly

23 “He who has been castrated by having his testicles crushed or his male organ cut off shall not enter the congregation of the Lord. A person of [a]illegitimate birth shall not enter the assembly of the Lord; none of his descendants, even to the tenth generation. An Ammonite or [b]Moabite shall not enter the assembly of the Lord; none of their descendants, even to the tenth generation, shall ever enter the assembly of the Lord, because they did not meet you with bread (food) and water on the road as you came out of Egypt, and because they hired [to act] against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. Nevertheless, the Lord your God was not willing to listen to Balaam, but the Lord your God turned the curse into a blessing for you because the Lord your God has loved you. You shall never seek their peace nor their prosperity all your days.

“You shall not detest an Edomite, for he is your brother [Esau’s descendant]. You shall not detest an Egyptian, because you were a stranger (resident alien, foreigner) in his land. Their children of the third generation who are born to them may enter the assembly of the Lord.

“When you go out as an army [to fight] against your enemies, you shall keep yourselves from every evil [thing].

10 “If there is any man among you who is [ceremonially] unclean because of nocturnal emission, then he must go outside the camp; he shall not come back to the camp. 11 But when evening comes, he shall bathe in water, and at sundown he may return to the camp.

12 “You shall also have a place outside the camp to which you may go, 13 and you shall have a spade among your tools, and when you [prepare to] sit down outside [to relieve yourself], you shall dig a hole with it and shall turn and cover up your waste. 14 Since the Lord your God walks in the midst of your camp to rescue you and to defeat your enemies before you, therefore your camp must be holy (undefiled); and He must not see anything indecent among you or He will turn away from you.

15 “You shall not hand over to his master a slave who has escaped from his master to you. 16 He shall live among you, in the place he chooses in one of your cities where it pleases him; you shall not mistreat or oppress him.

17 “There shall be no cult prostitute among the daughters of Israel, nor shall there be a cult prostitute (a sodomite) among the sons of Israel. 18 You shall not bring the wages of a prostitute or the price of a dog [that is, a male prostitute] into the house of the Lord your God as payment for any vow, for both of these [the gift and the giver] are utterly repulsive to the Lord your God.

19 “You shall not charge interest to your fellow Israelite—interest on money, food or anything that may be loaned for interest. 20 You may charge interest to a foreigner, but to your fellow Israelite you shall not charge interest, so that the Lord your God may bless you in [c]all that you undertake in the land which you are about to enter to possess.

21 “When you make a [d]vow to the Lord your God, you shall not delay to pay it, for He will most certainly require it of you, and a delay would cause you to sin. 22 But if you refrain from making a vow, that would not be [counted as] sin in you. 23 You shall be careful to perform that [vow] which passes your lips, just as you have made a voluntary vow to the Lord your God, just as you have promised with your own words (mouth).

24 “When you enter your neighbor’s vineyard, you may eat your fill of grapes, [e]as many as you please, but you shall not put any in your basket [to take with you].

25 “When you come into the standing grain of your neighbor, you may [f]pluck the ears of grain with your hand, but you shall not wield a sickle in your neighbor’s standing grain [to harvest it].

Footnotes

  1. Deuteronomy 23:2 That is, one who was born from incest, an adulterous relationship, or a mixed marriage (a Jew or a Jewess and a Gentile).
  2. Deuteronomy 23:3 Ruth, one of the ancestors of Jesus, was a Moabitess, but she essentially became an Israelite (Ruth 1:16) and married an Israelite (Boaz). Moreover, the rabbis taught that Deut 23:3 applied only to Ammonite and Moabite men. This teaching was summarized by what became a common saying: “An Ammonite [is forbidden], but not an Ammonitess; a Moabite, but not a Moabitess!” (as quoted from the Talmud).
  3. Deuteronomy 23:20 Lit all to which your hand is put.
  4. Deuteronomy 23:21 The abuse of vows was a practice for which Jesus sternly rebuked the Pharisees. There were at least two kinds of abuse for which they were rightly held responsible: 1) their approval of vows which should have been overruled and rejected because they violated even more important commandments (see Matt 15:3-6); and 2) inappropriate or hair-splitting criteria for determining the validity of a vow (Matt 23:16-22).
  5. Deuteronomy 23:24 Lit according to your soul.
  6. Deuteronomy 23:25 When Jesus and His disciples picked some grain in this manner, they were not charged with theft by the Pharisees, but of doing work on the Sabbath, which was clearly not the case (Matt 12:1-6).

Persons Excluded from the Community

23 “A man is not to take his father’s wife—he is not to expose his father’s nakedness.

“No one with crushed or cut-off genitals is to enter the community of Adonai. No one born of forbidden relations[a] is to enter the community of Adonai—even to the tenth generation none of his descendants are to enter the community of Adonai. No Ammonite or Moabite is to enter the community of Adonai—even to the tenth generation none belonging to them is to enter the community of Adonai forever— because they did not meet you with bread and water on the way when you came out from Egypt, and because they hired against you Balaam son of Beor from Petor of Aram-naharaim to curse you. But Adonai your God refused to listen to Balaam, and Adonai your God turned the curse into a blessing for you because He loves you. You are never to seek their shalom or welfare all your days.

“You are not to detest an Edomite, for he is your brother. You are not to detest an Egyptian, for you were an outsider in his land. The children born to them—the third generation—may enter the community of Adonai.

10 “When you go out as an army camp against your enemies, you are to guard yourself from every evil thing. 11 If there is among you a man who is not clean from a nighttime emission, he is to go outside the camp—he may not reenter the camp. 12 Now toward evening he is to bathe in water, and when the sun sets, he may reenter the camp. 13 There is to be a place at hand for you outside the camp, and you are to go there outside. 14 You are to have a shovel for yourself among your weapons. Now when you sit down outside, you are to dig with it and turn and cover up what comes out of you. 15 For Adonai your God walks in the midst of your camp, to rescue you and to give your enemies over to you. Therefore your camp must be holy, so that He does not see anything indecent among you and turn away from you.

Slavery, Cult Prostitutes

16 “You are not to hand over to his master a slave who seeks refuge with you from his master. 17 Let him dwell with you in your midst, in the place he chooses within one of your town gates—the one that is good for him. You are not to mistreat him.

18 “None of the daughters of Israel is to be a cult prostitute, nor any of the sons of Israel a cult prostitute. 19 You are not to bring the fee of a prostitute or the wages of a dog into the House of Adonai your God for any vow, for both of these are detestable to Adonai your God.

Usury, Vows

20 “You are not to charge excessive interest to your brother—on money, food or anything that may be loaned for interest. 21 To a foreigner you may charge interest, but to your brother you are not to charge interest, so that Adonai your God may bless you in every undertaking of your hand on the land you are going in to possess.

22 “When you make a vow to Adonai your God, you are not to delay to make good on it—for Adonai your God will certainly require it of you, and you would have sin on you. 23 But if you refrain from making a vow, you would not have sin on you. 24 Whatever comes out of your lips you are to take care to do, since you have vowed to Adonai your God a freewill offering that you have promised with your mouth.

25 “When you come into your neighbor’s vineyard, you may eat your fill of grapes; but you are not to put any in your basket. 26 When you come into your neighbor’s standing grain, you may pluck the ears with your hand; but you are not to swing a sickle on your neighbor’s standing grain.

Footnotes

  1. Deuteronomy 23:3 Heb. mamzer, from a union forbidden by Torah (e.g., incest); verse 3 in Christian translations is verse 2.

Regulations concerning Worship

23 [a]“If a man’s testicles are crushed or his penis is cut off, he may not be admitted to the assembly of the Lord.

“If a person is illegitimate by birth, neither he nor his descendants for ten generations may be admitted to the assembly of the Lord.

“No Ammonite or Moabite or any of their descendants for ten generations may be admitted to the assembly of the Lord. These nations did not welcome you with food and water when you came out of Egypt. Instead, they hired Balaam son of Beor from Pethor in distant Aram-naharaim to curse you. But the Lord your God refused to listen to Balaam. He turned the intended curse into a blessing because the Lord your God loves you. As long as you live, you must never promote the welfare and prosperity of the Ammonites or Moabites.

“Do not detest the Edomites or the Egyptians, because the Edomites are your relatives and you lived as foreigners among the Egyptians. The third generation of Edomites and Egyptians may enter the assembly of the Lord.

Miscellaneous Regulations

“When you go to war against your enemies, be sure to stay away from anything that is impure.

10 “Any man who becomes ceremonially defiled because of a nocturnal emission must leave the camp and stay away all day. 11 Toward evening he must bathe himself, and at sunset he may return to the camp.

12 “You must have a designated area outside the camp where you can go to relieve yourself. 13 Each of you must have a spade as part of your equipment. Whenever you relieve yourself, dig a hole with the spade and cover the excrement. 14 The camp must be holy, for the Lord your God moves around in your camp to protect you and to defeat your enemies. He must not see any shameful thing among you, or he will turn away from you.

15 “If slaves should escape from their masters and take refuge with you, you must not hand them over to their masters. 16 Let them live among you in any town they choose, and do not oppress them.

17 “No Israelite, whether man or woman, may become a temple prostitute. 18 When you are bringing an offering to fulfill a vow, you must not bring to the house of the Lord your God any offering from the earnings of a prostitute, whether a man[b] or a woman, for both are detestable to the Lord your God.

19 “Do not charge interest on the loans you make to a fellow Israelite, whether you loan money, or food, or anything else. 20 You may charge interest to foreigners, but you may not charge interest to Israelites, so that the Lord your God may bless you in everything you do in the land you are about to enter and occupy.

21 “When you make a vow to the Lord your God, be prompt in fulfilling whatever you promised him. For the Lord your God demands that you promptly fulfill all your vows, or you will be guilty of sin. 22 However, it is not a sin to refrain from making a vow. 23 But once you have voluntarily made a vow, be careful to fulfill your promise to the Lord your God.

24 “When you enter your neighbor’s vineyard, you may eat your fill of grapes, but you must not carry any away in a basket. 25 And when you enter your neighbor’s field of grain, you may pluck the heads of grain with your hand, but you must not harvest it with a sickle.

Footnotes

  1. 23:1 Verses 23:1-25 are numbered 23:2-26 in Hebrew text.
  2. 23:18 Hebrew a dog.