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Regulations concerning Worship

23 [a]“If a man’s testicles are crushed or his penis is cut off, he may not be admitted to the assembly of the Lord.

“If a person is illegitimate by birth, neither he nor his descendants for ten generations may be admitted to the assembly of the Lord.

“No Ammonite or Moabite or any of their descendants for ten generations may be admitted to the assembly of the Lord. These nations did not welcome you with food and water when you came out of Egypt. Instead, they hired Balaam son of Beor from Pethor in distant Aram-naharaim to curse you. But the Lord your God refused to listen to Balaam. He turned the intended curse into a blessing because the Lord your God loves you. As long as you live, you must never promote the welfare and prosperity of the Ammonites or Moabites.

“Do not detest the Edomites or the Egyptians, because the Edomites are your relatives and you lived as foreigners among the Egyptians. The third generation of Edomites and Egyptians may enter the assembly of the Lord.

Miscellaneous Regulations

“When you go to war against your enemies, be sure to stay away from anything that is impure.

10 “Any man who becomes ceremonially defiled because of a nocturnal emission must leave the camp and stay away all day. 11 Toward evening he must bathe himself, and at sunset he may return to the camp.

12 “You must have a designated area outside the camp where you can go to relieve yourself. 13 Each of you must have a spade as part of your equipment. Whenever you relieve yourself, dig a hole with the spade and cover the excrement. 14 The camp must be holy, for the Lord your God moves around in your camp to protect you and to defeat your enemies. He must not see any shameful thing among you, or he will turn away from you.

15 “If slaves should escape from their masters and take refuge with you, you must not hand them over to their masters. 16 Let them live among you in any town they choose, and do not oppress them.

17 “No Israelite, whether man or woman, may become a temple prostitute. 18 When you are bringing an offering to fulfill a vow, you must not bring to the house of the Lord your God any offering from the earnings of a prostitute, whether a man[b] or a woman, for both are detestable to the Lord your God.

19 “Do not charge interest on the loans you make to a fellow Israelite, whether you loan money, or food, or anything else. 20 You may charge interest to foreigners, but you may not charge interest to Israelites, so that the Lord your God may bless you in everything you do in the land you are about to enter and occupy.

21 “When you make a vow to the Lord your God, be prompt in fulfilling whatever you promised him. For the Lord your God demands that you promptly fulfill all your vows, or you will be guilty of sin. 22 However, it is not a sin to refrain from making a vow. 23 But once you have voluntarily made a vow, be careful to fulfill your promise to the Lord your God.

24 “When you enter your neighbor’s vineyard, you may eat your fill of grapes, but you must not carry any away in a basket. 25 And when you enter your neighbor’s field of grain, you may pluck the heads of grain with your hand, but you must not harvest it with a sickle.

Footnotes

  1. 23:1 Verses 23:1-25 are numbered 23:2-26 in Hebrew text.
  2. 23:18 Hebrew a dog.

Hope for Restoration

35 Even the wilderness and desert will be glad in those days.
    The wasteland will rejoice and blossom with spring crocuses.
Yes, there will be an abundance of flowers
    and singing and joy!
The deserts will become as green as the mountains of Lebanon,
    as lovely as Mount Carmel or the plain of Sharon.
There the Lord will display his glory,
    the splendor of our God.
With this news, strengthen those who have tired hands,
    and encourage those who have weak knees.
Say to those with fearful hearts,
    “Be strong, and do not fear,
for your God is coming to destroy your enemies.
    He is coming to save you.”

And when he comes, he will open the eyes of the blind
    and unplug the ears of the deaf.
The lame will leap like a deer,
    and those who cannot speak will sing for joy!
Springs will gush forth in the wilderness,
    and streams will water the wasteland.
The parched ground will become a pool,
    and springs of water will satisfy the thirsty land.
Marsh grass and reeds and rushes will flourish
    where desert jackals once lived.

And a great road will go through that once deserted land.
    It will be named the Highway of Holiness.
Evil-minded people will never travel on it.
    It will be only for those who walk in God’s ways;
    fools will never walk there.
Lions will not lurk along its course,
    nor any other ferocious beasts.
There will be no other dangers.
    Only the redeemed will walk on it.
10 Those who have been ransomed by the Lord will return.
    They will enter Jerusalem[a] singing,
    crowned with everlasting joy.
Sorrow and mourning will disappear,
    and they will be filled with joy and gladness.

Footnotes

  1. 35:10 Hebrew Zion.

Don’t wear yourself out trying to get rich.
    Be wise enough to know when to quit.
In the blink of an eye wealth disappears,
    for it will sprout wings
    and fly away like an eagle.

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Instructions about Worship

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. This is good and pleases God our Savior, who wants everyone to be saved and to understand the truth. For,

There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone.

This is the message God gave to the world at just the right time. And I have been chosen as a preacher and apostle to teach the Gentiles this message about faith and truth. I’m not exaggerating—just telling the truth.

In every place of worship, I want men to pray with holy hands lifted up to God, free from anger and controversy.

And I want women to be modest in their appearance.[a] They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. 10 For women who claim to be devoted to God should make themselves attractive by the good things they do.

11 Women should learn quietly and submissively. 12 I do not let women teach men or have authority over them.[b] Let them listen quietly. 13 For God made Adam first, and afterward he made Eve. 14 And it was not Adam who was deceived by Satan. The woman was deceived, and sin was the result. 15 But women will be saved through childbearing,[c] assuming they continue to live in faith, love, holiness, and modesty.

Footnotes

  1. 2:9 Or to pray in modest apparel.
  2. 2:12 Or teach men or usurp their authority.
  3. 2:15 Or will be saved by accepting their role as mothers, or will be saved by the birth of the Child.

19 Praise the Lord; praise God our savior!
    For each day he carries us in his arms. Interlude
20 Our God is a God who saves!
    The Sovereign Lord rescues us from death.

21 But God will smash the heads of his enemies,
    crushing the skulls of those who love their guilty ways.
22 The Lord says, “I will bring my enemies down from Bashan;
    I will bring them up from the depths of the sea.
23 You, my people, will wash[a] your feet in their blood,
    and even your dogs will get their share!”

24 Your procession has come into view, O God—
    the procession of my God and King as he goes into the sanctuary.
25 Singers are in front, musicians behind;
    between them are young women playing tambourines.
26 Praise God, all you people of Israel;
    praise the Lord, the source of Israel’s life.
27 Look, the little tribe of Benjamin leads the way.
    Then comes a great throng of rulers from Judah
    and all the rulers of Zebulun and Naphtali.

28 Summon your might, O God.[b]
    Display your power, O God, as you have in the past.
29 The kings of the earth are bringing tribute
    to your Temple in Jerusalem.
30 Rebuke these enemy nations—
    these wild animals lurking in the reeds,
    this herd of bulls among the weaker calves.
Make them bring bars of silver in humble tribute.
    Scatter the nations that delight in war.
31 Let Egypt come with gifts of precious metals[c];
    let Ethiopia[d] bring tribute to God.
32 Sing to God, you kingdoms of the earth.
    Sing praises to the Lord. Interlude
33 Sing to the one who rides across the ancient heavens,
    his mighty voice thundering from the sky.
34 Tell everyone about God’s power.
    His majesty shines down on Israel;
    his strength is mighty in the heavens.
35 God is awesome in his sanctuary.
    The God of Israel gives power and strength to his people.

Praise be to God!

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Footnotes

  1. 68:23 As in Greek and Syriac versions; Hebrew reads shatter.
  2. 68:28 As in some Hebrew manuscripts and Greek and Syriac versions; most Hebrew manuscripts read Your God has commanded your strength.
  3. 68:31a Or of rich cloth.
  4. 68:31b Hebrew Cush.

Ahaz Rules in Judah

28 Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. He did not do what was pleasing in the sight of the Lord, as his ancestor David had done. Instead, he followed the example of the kings of Israel. He cast metal images for the worship of Baal. He offered sacrifices in the valley of Ben-Hinnom, even sacrificing his own sons in the fire.[a] In this way, he followed the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites. He offered sacrifices and burned incense at the pagan shrines and on the hills and under every green tree.

Because of all this, the Lord his God allowed the king of Aram to defeat Ahaz and to exile large numbers of his people to Damascus. The armies of the king of Israel also defeated Ahaz and inflicted many casualties on his army. In a single day Pekah son of Remaliah, Israel’s king, killed 120,000 of Judah’s troops, all of them experienced warriors, because they had abandoned the Lord, the God of their ancestors. Then Zicri, a warrior from Ephraim, killed Maaseiah, the king’s son; Azrikam, the king’s palace commander; and Elkanah, the king’s second-in-command. The armies of Israel captured 200,000 women and children from Judah and seized tremendous amounts of plunder, which they took back to Samaria.

But a prophet of the Lord named Oded was there in Samaria when the army of Israel returned home. He went out to meet them and said, “The Lord, the God of your ancestors, was angry with Judah and let you defeat them. But you have gone too far, killing them without mercy, and all heaven is disturbed. 10 And now you are planning to make slaves of these people from Judah and Jerusalem. What about your own sins against the Lord your God? 11 Listen to me and return these prisoners you have taken, for they are your own relatives. Watch out, because now the Lord’s fierce anger has been turned against you!”

12 Then some of the leaders of Israel[b]—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—agreed with this and confronted the men returning from battle. 13 “You must not bring the prisoners here!” they declared. “We cannot afford to add to our sins and guilt. Our guilt is already great, and the Lord’s fierce anger is already turned against Israel.”

14 So the warriors released the prisoners and handed over the plunder in the sight of the leaders and all the people. 15 Then the four men just mentioned by name came forward and distributed clothes from the plunder to the prisoners who were naked. They provided clothing and sandals to wear, gave them enough food and drink, and dressed their wounds with olive oil. They put those who were weak on donkeys and took all the prisoners back to their own people in Jericho, the city of palms. Then they returned to Samaria.

Ahaz Closes the Temple

16 At that time King Ahaz of Judah asked the king of Assyria for help. 17 The armies of Edom had again invaded Judah and taken captives. 18 And the Philistines had raided towns located in the foothills of Judah[c] and in the Negev of Judah. They had already captured and occupied Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages. 19 The Lord was humbling Judah because of King Ahaz of Judah,[d] for he had encouraged his people to sin and had been utterly unfaithful to the Lord.

20 So when King Tiglath-pileser[e] of Assyria arrived, he attacked Ahaz instead of helping him. 21 Ahaz took valuable items from the Lord’s Temple, the royal palace, and from the homes of his officials and gave them to the king of Assyria as tribute. But this did not help him.

22 Even during this time of trouble, King Ahaz continued to reject the Lord. 23 He offered sacrifices to the gods of Damascus who had defeated him, for he said, “Since these gods helped the kings of Aram, they will help me, too, if I sacrifice to them.” But instead, they led to his ruin and the ruin of all Judah.

24 The king took the various articles from the Temple of God and broke them into pieces. He shut the doors of the Lord’s Temple so that no one could worship there, and he set up altars to pagan gods in every corner of Jerusalem. 25 He made pagan shrines in all the towns of Judah for offering sacrifices to other gods. In this way, he aroused the anger of the Lord, the God of his ancestors.

26 The rest of the events of Ahaz’s reign and everything he did, from beginning to end, are recorded in The Book of the Kings of Judah and Israel. 27 When Ahaz died, he was buried in Jerusalem but not in the royal cemetery of the kings of Judah. Then his son Hezekiah became the next king.

Footnotes

  1. 28:3 Or even making his sons pass through the fire.
  2. 28:12 Hebrew Ephraim, referring to the northern kingdom of Israel.
  3. 28:18 Hebrew the Shephelah.
  4. 28:19 Masoretic Text reads of Israel; also in 28:23, 27. The author of Chronicles sees Judah as representative of the true Israel. (Some Hebrew manuscripts and Greek version read of Judah.)
  5. 28:20 Hebrew Tilgath-pilneser, a variant spelling of Tiglath-pileser.

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