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Cities of Refuge

19 “When the Lord your God destroys the nations whose land he is giving you, you will take over their land and settle in their towns and homes. Then you must set apart three cities of refuge in the land the Lord your God is giving you. Survey the territory,[a] and divide the land the Lord your God is giving you into three districts, with one of these cities in each district. Then anyone who has killed someone can flee to one of the cities of refuge for safety.

“If someone kills another person unintentionally, without previous hostility, the slayer may flee to any of these cities to live in safety. For example, suppose someone goes into the forest with a neighbor to cut wood. And suppose one of them swings an ax to chop down a tree, and the ax head flies off the handle, killing the other person. In such cases, the slayer may flee to one of the cities of refuge to live in safety.

“If the distance to the nearest city of refuge is too far, an enraged avenger might be able to chase down and kill the person who caused the death. Then the slayer would die unfairly, since he had never shown hostility toward the person who died. That is why I am commanding you to set aside three cities of refuge.

“And if the Lord your God enlarges your territory, as he swore to your ancestors, and gives you all the land he promised them, you must designate three additional cities of refuge. (He will give you this land if you are careful to obey all the commands I have given you—if you always love the Lord your God and walk in his ways.) 10 That way you will prevent the death of innocent people in the land the Lord your God is giving you as your special possession. You will not be held responsible for the death of innocent people.

11 “But suppose someone is hostile toward a neighbor and deliberately ambushes and murders him and then flees to one of the cities of refuge. 12 In that case, the elders of the murderer’s hometown must send agents to the city of refuge to bring him back and hand him over to the dead person’s avenger to be put to death. 13 Do not feel sorry for that murderer! Purge from Israel the guilt of murdering innocent people; then all will go well with you.

Concern for Justice

14 “When you arrive in the land the Lord your God is giving you as your special possession, you must never steal anyone’s land by moving the boundary markers your ancestors set up to mark their property.

15 “You must not convict anyone of a crime on the testimony of only one witness. The facts of the case must be established by the testimony of two or three witnesses.

16 “If a malicious witness comes forward and accuses someone of a crime, 17 then both the accuser and accused must appear before the Lord by coming to the priests and judges in office at that time. 18 The judges must investigate the case thoroughly. If the accuser has brought false charges against his fellow Israelite, 19 you must impose on the accuser the sentence he intended for the other person. In this way, you will purge such evil from among you. 20 Then the rest of the people will hear about it and be afraid to do such an evil thing. 21 You must show no pity for the guilty! Your rule should be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Footnotes

  1. 19:3 Or Keep the roads in good repair.

The Futility of Relying on Egypt

31 What sorrow awaits those who look to Egypt for help,
    trusting their horses, chariots, and charioteers
and depending on the strength of human armies
    instead of looking to the Lord,
    the Holy One of Israel.
In his wisdom, the Lord will send great disaster;
    he will not change his mind.
He will rise against the wicked
    and against their helpers.
For these Egyptians are mere humans, not God!
    Their horses are puny flesh, not mighty spirits!
When the Lord raises his fist against them,
    those who help will stumble,
and those being helped will fall.
    They will all fall down and die together.

But this is what the Lord has told me:

“When a strong young lion
    stands growling over a sheep it has killed,
it is not frightened by the shouts and noise
    of a whole crowd of shepherds.
In the same way, the Lord of Heaven’s Armies
    will come down and fight on Mount Zion.
The Lord of Heaven’s Armies will hover over Jerusalem
    and protect it like a bird protecting its nest.
He will defend and save the city;
    he will pass over it and rescue it.”

Though you are such wicked rebels, my people, come and return to the Lord. I know the glorious day will come when each of you will throw away the gold idols and silver images your sinful hands have made.

“The Assyrians will be destroyed,
    but not by the swords of men.
The sword of God will strike them,
    and they will panic and flee.
The strong young Assyrians
    will be taken away as captives.
Even the strongest will quake with terror,
    and princes will flee when they see your battle flags,”
says the Lord, whose fire burns in Zion,
    whose flame blazes from Jerusalem.

26 Don’t agree to guarantee another person’s debt
    or put up security for someone else.
27 If you can’t pay it,
    even your bed will be snatched from under you.

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Greetings from Paul

This letter is from Paul, a prisoner for preaching the Good News about Christ Jesus, and from our brother Timothy.

I am writing to Philemon, our beloved co-worker, and to our sister Apphia, and to our fellow soldier Archippus, and to the church that meets in your[a] house.

May God our Father and the Lord Jesus Christ give you grace and peace.

Paul’s Thanksgiving and Prayer

I always thank my God when I pray for you, Philemon, because I keep hearing about your faith in the Lord Jesus and your love for all of God’s people. And I am praying that you will put into action the generosity that comes from your faith as you understand and experience all the good things we have in Christ. Your love has given me much joy and comfort, my brother, for your kindness has often refreshed the hearts of God’s people.

Paul’s Appeal for Onesimus

That is why I am boldly asking a favor of you. I could demand it in the name of Christ because it is the right thing for you to do. But because of our love, I prefer simply to ask you. Consider this as a request from me—Paul, an old man and now also a prisoner for the sake of Christ Jesus.[b]

10 I appeal to you to show kindness to my child, Onesimus. I became his father in the faith while here in prison. 11 Onesimus[c] hasn’t been of much use to you in the past, but now he is very useful to both of us. 12 I am sending him back to you, and with him comes my own heart.

13 I wanted to keep him here with me while I am in these chains for preaching the Good News, and he would have helped me on your behalf. 14 But I didn’t want to do anything without your consent. I wanted you to help because you were willing, not because you were forced. 15 It seems you lost Onesimus for a little while so that you could have him back forever. 16 He is no longer like a slave to you. He is more than a slave, for he is a beloved brother, especially to me. Now he will mean much more to you, both as a man and as a brother in the Lord.

17 So if you consider me your partner, welcome him as you would welcome me. 18 If he has wronged you in any way or owes you anything, charge it to me. 19 I, PAUL, WRITE THIS WITH MY OWN HAND: I WILL REPAY IT. AND I WON’T MENTION THAT YOU OWE ME YOUR VERY SOUL!

20 Yes, my brother, please do me this favor[d] for the Lord’s sake. Give me this encouragement in Christ.

21 I am confident as I write this letter that you will do what I ask and even more! 22 One more thing—please prepare a guest room for me, for I am hoping that God will answer your prayers and let me return to you soon.

Paul’s Final Greetings

23 Epaphras, my fellow prisoner in Christ Jesus, sends you his greetings. 24 So do Mark, Aristarchus, Demas, and Luke, my co-workers.

25 May the grace of the Lord Jesus Christ be with your spirit.

Footnotes

  1. 2 Throughout this letter, you and your are singular except in verses 3, 22, and 25.
  2. 9 Or a prisoner of Christ Jesus.
  3. 11 Onesimus means “useful.”
  4. 20 Greek onaimen, a play on the name Onesimus.

Psalm 65

For the choir director: A song. A psalm of David.

What mighty praise, O God,
    belongs to you in Zion.
We will fulfill our vows to you,
    for you answer our prayers.
    All of us must come to you.
Though we are overwhelmed by our sins,
    you forgive them all.
What joy for those you choose to bring near,
    those who live in your holy courts.
What festivities await us
    inside your holy Temple.

You faithfully answer our prayers with awesome deeds,
    O God our savior.
You are the hope of everyone on earth,
    even those who sail on distant seas.
You formed the mountains by your power
    and armed yourself with mighty strength.
You quieted the raging oceans
    with their pounding waves
    and silenced the shouting of the nations.
Those who live at the ends of the earth
    stand in awe of your wonders.
From where the sun rises to where it sets,
    you inspire shouts of joy.

You take care of the earth and water it,
    making it rich and fertile.
The river of God has plenty of water;
    it provides a bountiful harvest of grain,
    for you have ordered it so.
10 You drench the plowed ground with rain,
    melting the clods and leveling the ridges.
You soften the earth with showers
    and bless its abundant crops.
11 You crown the year with a bountiful harvest;
    even the hard pathways overflow with abundance.
12 The grasslands of the wilderness become a lush pasture,
    and the hillsides blossom with joy.
13 The meadows are clothed with flocks of sheep,
    and the valleys are carpeted with grain.
    They all shout and sing for joy!

Joash Repairs the Temple

24 Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother was Zibiah from Beersheba. Joash did what was pleasing in the Lord’s sight throughout the lifetime of Jehoiada the priest. Jehoiada chose two wives for Joash, and he had sons and daughters.

At one point Joash decided to repair and restore the Temple of the Lord. He summoned the priests and Levites and gave them these instructions: “Go to all the towns of Judah and collect the required annual offerings, so that we can repair the Temple of your God. Do not delay!” But the Levites did not act immediately.

So the king called for Jehoiada the high priest and asked him, “Why haven’t you demanded that the Levites go out and collect the Temple taxes from the towns of Judah and from Jerusalem? Moses, the servant of the Lord, levied this tax on the community of Israel in order to maintain the Tabernacle of the Covenant.[a]

Over the years the followers of wicked Athaliah had broken into the Temple of God, and they had used all the dedicated things from the Temple of the Lord to worship the images of Baal.

So now the king ordered a chest to be made and set outside the gate leading to the Temple of the Lord. Then a proclamation was sent throughout Judah and Jerusalem, telling the people to bring to the Lord the tax that Moses, the servant of God, had required of the Israelites in the wilderness. 10 This pleased all the leaders and the people, and they gladly brought their money and filled the chest with it.

11 Whenever the chest became full, the Levites would carry it to the king’s officials. Then the court secretary and an officer of the high priest would come and empty the chest and take it back to the Temple again. This went on day after day, and a large amount of money was collected. 12 The king and Jehoiada gave the money to the construction supervisors, who hired masons and carpenters to restore the Temple of the Lord. They also hired metalworkers, who made articles of iron and bronze for the Lord’s Temple.

13 The men in charge of the renovation worked hard and made steady progress. They restored the Temple of God according to its original design and strengthened it. 14 When all the repairs were finished, they brought the remaining money to the king and Jehoiada. It was used to make various articles for the Temple of the Lord—articles for worship services and for burnt offerings, including ladles and other articles made of gold and silver. And the burnt offerings were sacrificed continually in the Temple of the Lord during the lifetime of Jehoiada the priest.

15 Jehoiada lived to a very old age, finally dying at 130. 16 He was buried among the kings in the City of David, because he had done so much good in Israel for God and his Temple.

Jehoiada’s Reforms Reversed

17 But after Jehoiada’s death, the leaders of Judah came and bowed before King Joash and persuaded him to listen to their advice. 18 They decided to abandon the Temple of the Lord, the God of their ancestors, and they worshiped Asherah poles and idols instead! Because of this sin, divine anger fell on Judah and Jerusalem. 19 Yet the Lord sent prophets to bring them back to him. The prophets warned them, but still the people would not listen.

20 Then the Spirit of God came upon Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: Why do you disobey the Lord’s commands and keep yourselves from prospering? You have abandoned the Lord, and now he has abandoned you!”

21 Then the leaders plotted to kill Zechariah, and King Joash ordered that they stone him to death in the courtyard of the Lord’s Temple. 22 That was how King Joash repaid Jehoiada for his loyalty—by killing his son. Zechariah’s last words as he died were, “May the Lord see what they are doing and avenge my death!”

The End of Joash’s Reign

23 In the spring of the year[b] the Aramean army marched against Joash. They invaded Judah and Jerusalem and killed all the leaders of the nation. Then they sent all the plunder back to their king in Damascus. 24 Although the Arameans attacked with only a small army, the Lord helped them conquer the much larger army of Judah. The people of Judah had abandoned the Lord, the God of their ancestors, so judgment was carried out against Joash.

25 The Arameans withdrew, leaving Joash severely wounded. But his own officials plotted to kill him for murdering the son[c] of Jehoiada the priest. They assassinated him as he lay in bed. Then he was buried in the City of David, but not in the royal cemetery. 26 The assassins were Jozacar,[d] the son of an Ammonite woman named Shimeath, and Jehozabad, the son of a Moabite woman named Shomer.[e]

27 The account of the sons of Joash, the prophecies about him, and the record of his restoration of the Temple of God are written in The Commentary on the Book of the Kings. His son Amaziah became the next king.

Footnotes

  1. 24:6 Hebrew Tent of the Testimony.
  2. 24:23 Hebrew At the turn of the year. The first day of the year in the ancient Hebrew lunar calendar occurred in March or April.
  3. 24:25 As in Greek version and Latin Vulgate; Hebrew reads sons.
  4. 24:26a As in parallel text at 2 Kgs 12:21; Hebrew reads Zabad.
  5. 24:26b As in parallel text at 2 Kgs 12:21; Hebrew reads Shimrith, a variant spelling of Shomer.

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