Deuteronomy 16
New Living Translation
Passover and the Festival of Unleavened Bread
16 “In honor of the Lord your God, celebrate the Passover each year in the early spring, in the month of Abib,[a] for that was the month in which the Lord your God brought you out of Egypt by night. 2 Your Passover sacrifice may be from either the flock or the herd, and it must be sacrificed to the Lord your God at the designated place of worship—the place he chooses for his name to be honored. 3 Eat it with bread made without yeast. For seven days the bread you eat must be made without yeast, as when you escaped from Egypt in such a hurry. Eat this bread—the bread of suffering—so that as long as you live you will remember the day you departed from Egypt. 4 Let no yeast be found in any house throughout your land for those seven days. And when you sacrifice the Passover lamb on the evening of the first day, do not let any of the meat remain until the next morning.
5 “You may not sacrifice the Passover in just any of the towns that the Lord your God is giving you. 6 You must offer it only at the designated place of worship—the place the Lord your God chooses for his name to be honored. Sacrifice it there in the evening as the sun goes down on the anniversary of your exodus from Egypt. 7 Roast the lamb and eat it in the place the Lord your God chooses. Then you may go back to your tents the next morning. 8 For the next six days you may not eat any bread made with yeast. On the seventh day proclaim another holy day in honor of the Lord your God, and no work may be done on that day.
The Festival of Harvest
9 “Count off seven weeks from when you first begin to cut the grain at the time of harvest. 10 Then celebrate the Festival of Harvest[b] to honor the Lord your God. Bring him a voluntary offering in proportion to the blessings you have received from him. 11 This is a time to celebrate before the Lord your God at the designated place of worship he will choose for his name to be honored. Celebrate with your sons and daughters, your male and female servants, the Levites from your towns, and the foreigners, orphans, and widows who live among you. 12 Remember that you were once slaves in Egypt, so be careful to obey all these decrees.
The Festival of Shelters
13 “You must observe the Festival of Shelters[c] for seven days at the end of the harvest season, after the grain has been threshed and the grapes have been pressed. 14 This festival will be a happy time of celebrating with your sons and daughters, your male and female servants, and the Levites, foreigners, orphans, and widows from your towns. 15 For seven days you must celebrate this festival to honor the Lord your God at the place he chooses, for it is he who blesses you with bountiful harvests and gives you success in all your work. This festival will be a time of great joy for all.
16 “Each year every man in Israel must celebrate these three festivals: the Festival of Unleavened Bread, the Festival of Harvest, and the Festival of Shelters. On each of these occasions, all men must appear before the Lord your God at the place he chooses, but they must not appear before the Lord without a gift for him. 17 All must give as they are able, according to the blessings given to them by the Lord your God.
Justice for the People
18 “Appoint judges and officials for yourselves from each of your tribes in all the towns the Lord your God is giving you. They must judge the people fairly. 19 You must never twist justice or show partiality. Never accept a bribe, for bribes blind the eyes of the wise and corrupt the decisions of the godly. 20 Let true justice prevail, so you may live and occupy the land that the Lord your God is giving you.
21 “You must never set up a wooden Asherah pole beside the altar you build for the Lord your God. 22 And never set up sacred pillars for worship, for the Lord your God hates them.
Footnotes
- 16:1 Hebrew Observe the month of Abib, and keep the Passover unto the Lord your God. Abib, the first month of the ancient Hebrew lunar calendar, usually occurs within the months of March and April.
- 16:10 Hebrew Festival of Weeks; also in 16:16. This was later called the Festival of Pentecost (see Acts 2:1). It is celebrated today as Shavuot (or Shabuoth).
- 16:13 Or Festival of Booths, or Festival of Tabernacles; also in 16:16. This was earlier called the Festival of the Final Harvest or Festival of Ingathering (see Exod 23:16b). It is celebrated today as Sukkot (or Succoth).
Isaiah 28
New Living Translation
A Message about Samaria
28 What sorrow awaits the proud city of Samaria—
the glorious crown of the drunks of Israel.[a]
It sits at the head of a fertile valley,
but its glorious beauty will fade like a flower.
It is the pride of a people
brought down by wine.
2 For the Lord will send a mighty army against it.
Like a mighty hailstorm and a torrential rain,
they will burst upon it like a surging flood
and smash it to the ground.
3 The proud city of Samaria—
the glorious crown of the drunks of Israel[b]—
will be trampled beneath its enemies’ feet.
4 It sits at the head of a fertile valley,
but its glorious beauty will fade like a flower.
Whoever sees it will snatch it up,
as an early fig is quickly picked and eaten.
5 Then at last the Lord of Heaven’s Armies
will himself be Israel’s glorious crown.
He will be the pride and joy
of the remnant of his people.
6 He will give a longing for justice
to their judges.
He will give great courage
to their warriors who stand at the gates.
7 Now, however, Israel is led by drunks
who reel with wine and stagger with alcohol.
The priests and prophets stagger with alcohol
and lose themselves in wine.
They reel when they see visions
and stagger as they render decisions.
8 Their tables are covered with vomit;
filth is everywhere.
9 “Who does the Lord think we are?” they ask.
“Why does he speak to us like this?
Are we little children,
just recently weaned?
10 He tells us everything over and over—
one line at a time,
one line at a time,
a little here,
and a little there!”
11 So now God will have to speak to his people
through foreign oppressors who speak a strange language!
12 God has told his people,
“Here is a place of rest;
let the weary rest here.
This is a place of quiet rest.”
But they would not listen.
13 So the Lord will spell out his message for them again,
one line at a time,
one line at a time,
a little here,
and a little there,
so that they will stumble and fall.
They will be injured, trapped, and captured.
14 Therefore, listen to this message from the Lord,
you scoffing rulers in Jerusalem.
15 You boast, “We have struck a bargain to cheat death
and have made a deal to dodge the grave.[c]
The coming destruction can never touch us,
for we have built a strong refuge made of lies and deception.”
16 Therefore, this is what the Sovereign Lord says:
“Look! I am placing a foundation stone in Jerusalem,[d]
a firm and tested stone.
It is a precious cornerstone that is safe to build on.
Whoever believes need never be shaken.[e]
17 I will test you with the measuring line of justice
and the plumb line of righteousness.
Since your refuge is made of lies,
a hailstorm will knock it down.
Since it is made of deception,
a flood will sweep it away.
18 I will cancel the bargain you made to cheat death,
and I will overturn your deal to dodge the grave.
When the terrible enemy sweeps through,
you will be trampled into the ground.
19 Again and again that flood will come,
morning after morning,
day and night,
until you are carried away.”
This message will bring terror to your people.
20 The bed you have made is too short to lie on.
The blankets are too narrow to cover you.
21 The Lord will come as he did against the Philistines at Mount Perazim
and against the Amorites at Gibeon.
He will come to do a strange thing;
he will come to do an unusual deed:
22 For the Lord, the Lord of Heaven’s Armies,
has plainly said that he is determined to crush the whole land.
So scoff no more,
or your punishment will be even greater.
23 Listen to me;
listen, and pay close attention.
24 Does a farmer always plow and never sow?
Is he forever cultivating the soil and never planting?
25 Does he not finally plant his seeds—
black cumin, cumin, wheat, barley, and emmer wheat—
each in its proper way,
and each in its proper place?
26 The farmer knows just what to do,
for God has given him understanding.
27 A heavy sledge is never used to thresh black cumin;
rather, it is beaten with a light stick.
A threshing wheel is never rolled on cumin;
instead, it is beaten lightly with a flail.
28 Grain for bread is easily crushed,
so he doesn’t keep on pounding it.
He threshes it under the wheels of a cart,
but he doesn’t pulverize it.
29 The Lord of Heaven’s Armies is a wonderful teacher,
and he gives the farmer great wisdom.
Footnotes
- 28:1 Hebrew What sorrow awaits the crowning glory of the drunks of Ephraim, referring to Samaria, capital of the northern kingdom of Israel.
- 28:3 Hebrew The crowning glory of the drunks of Ephraim; see note on 28:1.
- 28:15 Hebrew Sheol; also in 28:18.
- 28:16a Hebrew in Zion.
- 28:16b Greek version reads Look! I am placing a stone in the foundation of Jerusalem [literally Zion], / a precious cornerstone for its foundation, chosen for great honor. / Anyone who trusts in him will never be disgraced. Compare Rom 9:33; 1 Pet 2:6.
Proverbs 22:17-21
New Living Translation
Sayings of the Wise
17 Listen to the words of the wise;
apply your heart to my instruction.
18 For it is good to keep these sayings in your heart
and always ready on your lips.
19 I am teaching you today—yes, you—
so you will trust in the Lord.
20 I have written thirty sayings[a] for you,
filled with advice and knowledge.
21 In this way, you may know the truth
and take an accurate report to those who sent you.
Footnotes
- 22:20 Or excellent sayings; the meaning of the Hebrew is uncertain.
Philippians 2
New Living Translation
Have the Attitude of Christ
2 Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? 2 Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose.
3 Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. 4 Don’t look out only for your own interests, but take an interest in others, too.
5 You must have the same attitude that Christ Jesus had.
6 Though he was God,[a]
he did not think of equality with God
as something to cling to.
7 Instead, he gave up his divine privileges[b];
he took the humble position of a slave[c]
and was born as a human being.
When he appeared in human form,[d]
8 he humbled himself in obedience to God
and died a criminal’s death on a cross.
9 Therefore, God elevated him to the place of highest honor
and gave him the name above all other names,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue declare that Jesus Christ is Lord,
to the glory of God the Father.
Shine Brightly for Christ
12 Dear friends, you always followed my instructions when I was with you. And now that I am away, it is even more important. Work hard to show the results of your salvation, obeying God with deep reverence and fear. 13 For God is working in you, giving you the desire and the power to do what pleases him.
14 Do everything without complaining and arguing, 15 so that no one can criticize you. Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people. 16 Hold firmly to the word of life; then, on the day of Christ’s return, I will be proud that I did not run the race in vain and that my work was not useless. 17 But I will rejoice even if I lose my life, pouring it out like a liquid offering to God,[e] just like your faithful service is an offering to God. And I want all of you to share that joy. 18 Yes, you should rejoice, and I will share your joy.
Paul Commends Timothy
19 If the Lord Jesus is willing, I hope to send Timothy to you soon for a visit. Then he can cheer me up by telling me how you are getting along. 20 I have no one else like Timothy, who genuinely cares about your welfare. 21 All the others care only for themselves and not for what matters to Jesus Christ. 22 But you know how Timothy has proved himself. Like a son with his father, he has served with me in preaching the Good News. 23 I hope to send him to you just as soon as I find out what is going to happen to me here. 24 And I have confidence from the Lord that I myself will come to see you soon.
Paul Commends Epaphroditus
25 Meanwhile, I thought I should send Epaphroditus back to you. He is a true brother, co-worker, and fellow soldier. And he was your messenger to help me in my need. 26 I am sending him because he has been longing to see you, and he was very distressed that you heard he was ill. 27 And he certainly was ill; in fact, he almost died. But God had mercy on him—and also on me, so that I would not have one sorrow after another.
28 So I am all the more anxious to send him back to you, for I know you will be glad to see him, and then I will not be so worried about you. 29 Welcome him in the Lord’s love[f] and with great joy, and give him the honor that people like him deserve. 30 For he risked his life for the work of Christ, and he was at the point of death while doing for me what you couldn’t do from far away.
Psalm 62
New Living Translation
Psalm 62
For Jeduthun, the choir director: A psalm of David.
1 I wait quietly before God,
for my victory comes from him.
2 He alone is my rock and my salvation,
my fortress where I will never be shaken.
3 So many enemies against one man—
all of them trying to kill me.
To them I’m just a broken-down wall
or a tottering fence.
4 They plan to topple me from my high position.
They delight in telling lies about me.
They praise me to my face
but curse me in their hearts. Interlude
5 Let all that I am wait quietly before God,
for my hope is in him.
6 He alone is my rock and my salvation,
my fortress where I will not be shaken.
7 My victory and honor come from God alone.
He is my refuge, a rock where no enemy can reach me.
8 O my people, trust in him at all times.
Pour out your heart to him,
for God is our refuge. Interlude
9 Common people are as worthless as a puff of wind,
and the powerful are not what they appear to be.
If you weigh them on the scales,
together they are lighter than a breath of air.
10 Don’t make your living by extortion
or put your hope in stealing.
And if your wealth increases,
don’t make it the center of your life.
11 God has spoken plainly,
and I have heard it many times:
Power, O God, belongs to you;
12 unfailing love, O Lord, is yours.
Surely you repay all people
according to what they have done.
2 Chronicles 21
New Living Translation
Jehoram Rules in Judah
21 When Jehoshaphat died, he was buried with his ancestors in the City of David. Then his son Jehoram became the next king.
2 Jehoram’s brothers—the other sons of Jehoshaphat—were Azariah, Jehiel, Zechariah, Azariahu, Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Judah.[a] 3 Their father had given each of them valuable gifts of silver, gold, and costly items, and also some of Judah’s fortified towns. However, he designated Jehoram as the next king because he was the oldest. 4 But when Jehoram had become solidly established as king, he killed all his brothers and some of the other leaders of Judah.
5 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 6 But Jehoram followed the example of the kings of Israel and was as wicked as King Ahab, for he had married one of Ahab’s daughters. So Jehoram did what was evil in the Lord’s sight. 7 But the Lord did not want to destroy David’s dynasty, for he had made a covenant with David and promised that his descendants would continue to rule, shining like a lamp forever.
8 During Jehoram’s reign, the Edomites revolted against Judah and crowned their own king. 9 So Jehoram went out with his full army and all his chariots. The Edomites surrounded him and his chariot commanders, but he went out at night and attacked them[b] under cover of darkness. 10 Even so, Edom has been independent from Judah to this day. The town of Libnah also revolted about that same time. All this happened because Jehoram had abandoned the Lord, the God of his ancestors. 11 He had built pagan shrines in the hill country of Judah and had led the people of Jerusalem and Judah to give themselves to pagan gods and to go astray.
12 Then Elijah the prophet wrote Jehoram this letter:
“This is what the Lord, the God of your ancestor David, says: You have not followed the good example of your father, Jehoshaphat, or your grandfather King Asa of Judah. 13 Instead, you have been as evil as the kings of Israel. You have led the people of Jerusalem and Judah to worship idols, just as King Ahab did in Israel. And you have even killed your own brothers, men who were better than you. 14 So now the Lord is about to strike you, your people, your children, your wives, and all that is yours with a heavy blow. 15 You yourself will suffer with a severe intestinal disease that will get worse each day until your bowels come out.”
16 Then the Lord stirred up the Philistines and the Arabs, who lived near the Ethiopians,[c] to attack Jehoram. 17 They marched against Judah, broke down its defenses, and carried away everything of value in the royal palace, including the king’s sons and his wives. Only his youngest son, Ahaziah,[d] was spared.
18 After all this, the Lord struck Jehoram with an incurable intestinal disease. 19 The disease grew worse and worse, and at the end of two years it caused his bowels to come out, and he died in agony. His people did not build a great funeral fire to honor him as they had done for his ancestors.
20 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. No one was sorry when he died. They buried him in the City of David, but not in the royal cemetery.
Footnotes
- 21:2 Masoretic Text reads of Israel; also in 21:4. The author of Chronicles sees Judah as representative of the true Israel. (Some Hebrew manuscripts, Greek and Syriac versions, and Latin Vulgate read of Judah.)
- 21:9 Or he went out and escaped. The meaning of the Hebrew is uncertain.
- 21:16 Hebrew the Cushites.
- 21:17 Hebrew Jehoahaz, a variant spelling of Ahaziah; compare 22:1.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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