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A Warning against Idolatry

13 [a]“Suppose there are prophets among you or those who dream dreams about the future, and they promise you signs or miracles, and the predicted signs or miracles occur. If they then say, ‘Come, let us worship other gods’—gods you have not known before— do not listen to them. The Lord your God is testing you to see if you truly love him with all your heart and soul. Serve only the Lord your God and fear him alone. Obey his commands, listen to his voice, and cling to him. The false prophets or visionaries who try to lead you astray must be put to death, for they encourage rebellion against the Lord your God, who redeemed you from slavery and brought you out of the land of Egypt. Since they try to lead you astray from the way the Lord your God commanded you to live, you must put them to death. In this way you will purge the evil from among you.

“Suppose someone secretly entices you—even your brother, your son or daughter, your beloved wife, or your closest friend—and says, ‘Let us go worship other gods’—gods that neither you nor your ancestors have known. They might suggest that you worship the gods of peoples who live nearby or who come from the ends of the earth. But do not give in or listen. Have no pity, and do not spare or protect them. You must put them to death! Strike the first blow yourself, and then all the people must join in. 10 Stone the guilty ones to death because they have tried to draw you away from the Lord your God, who rescued you from the land of Egypt, the place of slavery. 11 Then all Israel will hear about it and be afraid, and no one will act so wickedly again.

12 “When you begin living in the towns the Lord your God is giving you, you may hear 13 that scoundrels among you are leading their fellow citizens astray by saying, ‘Let us go worship other gods’—gods you have not known before. 14 In such cases, you must examine the facts carefully. If you find that the report is true and such a detestable act has been committed among you, 15 you must attack that town and completely destroy[b] all its inhabitants, as well as all the livestock. 16 Then you must pile all the plunder in the middle of the open square and burn it. Burn the entire town as a burnt offering to the Lord your God. That town must remain a ruin forever; it may never be rebuilt. 17 Keep none of the plunder that has been set apart for destruction. Then the Lord will turn from his fierce anger and be merciful to you. He will have compassion on you and make you a large nation, just as he swore to your ancestors.

18 “The Lord your God will be merciful only if you listen to his voice and keep all his commands that I am giving you today, doing what pleases him.

Footnotes

  1. 13:1 Verses 13:1-18 are numbered 13:2-19 in Hebrew text.
  2. 13:15 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 13:17.

A Message about Egypt and Ethiopia

20 In the year when King Sargon of Assyria sent his commander in chief to capture the Philistine city of Ashdod,[a] the Lord told Isaiah son of Amoz, “Take off the burlap you have been wearing, and remove your sandals.” Isaiah did as he was told and walked around naked and barefoot.

Then the Lord said, “My servant Isaiah has been walking around naked and barefoot for the last three years. This is a sign—a symbol of the terrible troubles I will bring upon Egypt and Ethiopia.[b] For the king of Assyria will take away the Egyptians and Ethiopians[c] as prisoners. He will make them walk naked and barefoot, both young and old, their buttocks bared, to the shame of Egypt. Then the Philistines will be thrown into panic, for they counted on the power of Ethiopia and boasted of their allies in Egypt! They will say, ‘If this can happen to Egypt, what chance do we have? We were counting on Egypt to protect us from the king of Assyria.’”

Footnotes

  1. 20:1 Ashdod was captured by Assyria in 711 B.c.
  2. 20:3 Hebrew Cush; also in 20:5.
  3. 20:4 Hebrew Cushites.

18 Unfriendly people care only about themselves;
    they lash out at common sense.

Fools have no interest in understanding;
    they only want to air their own opinions.

Doing wrong leads to disgrace,
    and scandalous behavior brings contempt.

Wise words are like deep waters;
    wisdom flows from the wise like a bubbling brook.

It is not right to acquit the guilty
    or deny justice to the innocent.

Fools’ words get them into constant quarrels;
    they are asking for a beating.

The mouths of fools are their ruin;
    they trap themselves with their lips.

Rumors are dainty morsels
    that sink deep into one’s heart.

A lazy person is as bad as
    someone who destroys things.

10 The name of the Lord is a strong fortress;
    the godly run to him and are safe.

11 The rich think of their wealth as a strong defense;
    they imagine it to be a high wall of safety.

12 Haughtiness goes before destruction;
    humility precedes honor.

13 Spouting off before listening to the facts
    is both shameful and foolish.

14 The human spirit can endure a sick body,
    but who can bear a crushed spirit?

15 Intelligent people are always ready to learn.
    Their ears are open for knowledge.

16 Giving a gift can open doors;
    it gives access to important people!

17 The first to speak in court sounds right—
    until the cross-examination begins.

18 Flipping a coin[a] can end arguments;
    it settles disputes between powerful opponents.

19 An offended friend is harder to win back than a fortified city.
    Arguments separate friends like a gate locked with bars.

20 Wise words satisfy like a good meal;
    the right words bring satisfaction.

21 The tongue can bring death or life;
    those who love to talk will reap the consequences.

22 The man who finds a wife finds a treasure,
    and he receives favor from the Lord.

23 The poor plead for mercy;
    the rich answer with insults.

24 There are “friends” who destroy each other,
    but a real friend sticks closer than a brother.

Footnotes

  1. 18:18 Hebrew Casting lots.

See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him. Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure.

Everyone who sins is breaking God’s law, for all sin is contrary to the law of God. And you know that Jesus came to take away our sins, and there is no sin in him. Anyone who continues to live in him will not sin. But anyone who keeps on sinning does not know him or understand who he is.

Dear children, don’t let anyone deceive you about this: When people do what is right, it shows that they are righteous, even as Christ is righteous. But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. Those who have been born into God’s family do not make a practice of sinning, because God’s life[a] is in them. So they can’t keep on sinning, because they are children of God. 10 So now we can tell who are children of God and who are children of the devil. Anyone who does not live righteously and does not love other believers[b] does not belong to God.

Love One Another

11 This is the message you have heard from the beginning: We should love one another. 12 We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous. 13 So don’t be surprised, dear brothers and sisters,[c] if the world hates you.

14 If we love our brothers and sisters who are believers,[d] it proves that we have passed from death to life. But a person who has no love is still dead. 15 Anyone who hates another brother or sister[e] is really a murderer at heart. And you know that murderers don’t have eternal life within them.

16 We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. 17 If someone has enough money to live well and sees a brother or sister[f] in need but shows no compassion—how can God’s love be in that person?

18 Dear children, let’s not merely say that we love each other; let us show the truth by our actions. 19 Our actions will show that we belong to the truth, so we will be confident when we stand before God. 20 Even if we feel guilty, God is greater than our feelings, and he knows everything.

21 Dear friends, if we don’t feel guilty, we can come to God with bold confidence. 22 And we will receive from him whatever we ask because we obey him and do the things that please him.

23 And this is his commandment: We must believe in the name of his Son, Jesus Christ, and love one another, just as he commanded us. 24 Those who obey God’s commandments remain in fellowship with him, and he with them. And we know he lives in us because the Spirit he gave us lives in us.

Footnotes

  1. 3:9 Greek because his seed.
  2. 3:10 Greek does not love his brother.
  3. 3:13 Greek brothers.
  4. 3:14 Greek the brothers; similarly in 3:16.
  5. 3:15 Greek hates his brother.
  6. 3:17 Greek sees his brother.

Psalm 49

For the choir director: A psalm of the descendants of Korah.

Listen to this, all you people!
    Pay attention, everyone in the world!
High and low,
    rich and poor—listen!
For my words are wise,
    and my thoughts are filled with insight.
I listen carefully to many proverbs
    and solve riddles with inspiration from a harp.

Why should I fear when trouble comes,
    when enemies surround me?
They trust in their wealth
    and boast of great riches.
Yet they cannot redeem themselves from death[a]
    by paying a ransom to God.
Redemption does not come so easily,
    for no one can ever pay enough
to live forever
    and never see the grave.

10 Those who are wise must finally die,
    just like the foolish and senseless,
    leaving all their wealth behind.
11 The grave[b] is their eternal home,
    where they will stay forever.
They may name their estates after themselves,
12     but their fame will not last.
    They will die, just like animals.
13 This is the fate of fools,
    though they are remembered as being wise.[c] Interlude

14 Like sheep, they are led to the grave,[d]
    where death will be their shepherd.
In the morning the godly will rule over them.
    Their bodies will rot in the grave,
    far from their grand estates.
15 But as for me, God will redeem my life.
    He will snatch me from the power of the grave. Interlude

16 So don’t be dismayed when the wicked grow rich
    and their homes become ever more splendid.
17 For when they die, they take nothing with them.
    Their wealth will not follow them into the grave.
18 In this life they consider themselves fortunate
    and are applauded for their success.
19 But they will die like all before them
    and never again see the light of day.
20 People who boast of their wealth don’t understand;
    they will die, just like animals.

Footnotes

  1. 49:7 Some Hebrew manuscripts read no one can redeem the life of another.
  2. 49:11 As in Greek and Syriac versions; Hebrew reads Their inward [thought].
  3. 49:13 The meaning of the Hebrew is uncertain.
  4. 49:14 Hebrew Sheol; also in 49:14b, 15.

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