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A New Copy of the Covenant

10 “At that time the Lord said to me, ‘Chisel out two stone tablets like the first ones. Also make a wooden Ark—a sacred chest to store them in. Come up to me on the mountain, and I will write on the tablets the same words that were on the ones you smashed. Then place the tablets in the Ark.’

“So I made an Ark of acacia wood and cut two stone tablets like the first two. Then I went up the mountain with the tablets in my hand. Once again the Lord wrote the Ten Commandments[a] on the tablets and gave them to me. They were the same words the Lord had spoken to you from the heart of the fire on the day you were assembled at the foot of the mountain. Then I turned and came down the mountain and placed the tablets in the Ark of the Covenant, which I had made, just as the Lord commanded me. And the tablets are still there in the Ark.”

(The people of Israel set out from the wells of the people of Jaakan[b] and traveled to Moserah, where Aaron died and was buried. His son Eleazar ministered as high priest in his place. Then they journeyed to Gudgodah, and from there to Jotbathah, a land with many brooks and streams. At that time the Lord set apart the tribe of Levi to carry the Ark of the Lord’s Covenant, and to stand before the Lord as his ministers, and to pronounce blessings in his name. These are their duties to this day. That is why the Levites have no share of property or possession of land among the other Israelite tribes. The Lord himself is their special possession, as the Lord your God told them.)

10 “As for me, I stayed on the mountain in the Lord’s presence for forty days and nights, as I had done the first time. And once again the Lord listened to my pleas and agreed not to destroy you. 11 Then the Lord said to me, ‘Get up and resume the journey, and lead the people to the land I swore to give to their ancestors, so they may take possession of it.’

A Call to Love and Obedience

12 “And now, Israel, what does the Lord your God require of you? He requires only that you fear the Lord your God, and live in a way that pleases him, and love him and serve him with all your heart and soul. 13 And you must always obey the Lord’s commands and decrees that I am giving you today for your own good.

14 “Look, the highest heavens and the earth and everything in it all belong to the Lord your God. 15 Yet the Lord chose your ancestors as the objects of his love. And he chose you, their descendants, above all other nations, as is evident today. 16 Therefore, change your hearts[c] and stop being stubborn.

17 “For the Lord your God is the God of gods and Lord of lords. He is the great God, the mighty and awesome God, who shows no partiality and cannot be bribed. 18 He ensures that orphans and widows receive justice. He shows love to the foreigners living among you and gives them food and clothing. 19 So you, too, must show love to foreigners, for you yourselves were once foreigners in the land of Egypt. 20 You must fear the Lord your God and worship him and cling to him. Your oaths must be in his name alone. 21 He alone is your God, the only one who is worthy of your praise, the one who has done these mighty miracles that you have seen with your own eyes. 22 When your ancestors went down into Egypt, there were only seventy of them. But now the Lord your God has made you as numerous as the stars in the sky!

Footnotes

  1. 10:4 Hebrew the ten words.
  2. 10:6 Or set out from Beeroth of Bene-jaakan.
  3. 10:16 Hebrew circumcise the foreskin of your hearts.

A Message about Damascus and Israel

17 This message came to me concerning Damascus:

“Look, the city of Damascus will disappear!
    It will become a heap of ruins.
The towns of Aroer will be deserted.
    Flocks will graze in the streets and lie down undisturbed,
    with no one to chase them away.
The fortified towns of Israel[a] will also be destroyed,
    and the royal power of Damascus will end.
All that remains of Syria[b]
    will share the fate of Israel’s departed glory,”
    declares the Lord of Heaven’s Armies.

“In that day Israel’s[c] glory will grow dim;
    its robust body will waste away.
The whole land will look like a grainfield
    after the harvesters have gathered the grain.
It will be desolate,
    like the fields in the valley of Rephaim after the harvest.
Only a few of its people will be left,
    like stray olives left on a tree after the harvest.
Only two or three remain in the highest branches,
    four or five scattered here and there on the limbs,”
    declares the Lord, the God of Israel.

Then at last the people will look to their Creator
    and turn their eyes to the Holy One of Israel.
They will no longer look to their idols for help
    or worship what their own hands have made.
They will never again bow down to their Asherah poles
    or worship at the pagan shrines they have built.
Their largest cities will be like a deserted forest,
    like the land the Hivites and Amorites abandoned[d]
when the Israelites came here so long ago.
    It will be utterly desolate.
10 Why? Because you have turned from the God who can save you.
    You have forgotten the Rock who can hide you.
So you may plant the finest grapevines
    and import the most expensive seedlings.
11 They may sprout on the day you set them out;
    yes, they may blossom on the very morning you plant them,
but you will never pick any grapes from them.
    Your only harvest will be a load of grief and unrelieved pain.

12 Listen! The armies of many nations
    roar like the roaring of the sea.
Hear the thunder of the mighty forces
    as they rush forward like thundering waves.
13 But though they thunder like breakers on a beach,
    God will silence them, and they will run away.
They will flee like chaff scattered by the wind,
    like a tumbleweed whirling before a storm.
14 In the evening Israel waits in terror,
    but by dawn its enemies are dead.
This is the just reward of those who plunder us,
    a fitting end for those who destroy us.

Footnotes

  1. 17:3a Hebrew of Ephraim, referring to the northern kingdom of Israel.
  2. 17:3b Hebrew Aram.
  3. 17:4 Hebrew Jacob’s. See note on 14:1.
  4. 17:9 As in Greek version; Hebrew reads like places of the wood and the highest bough.

15 A gentle answer deflects anger,
    but harsh words make tempers flare.

The tongue of the wise makes knowledge appealing,
    but the mouth of a fool belches out foolishness.

The Lord is watching everywhere,
    keeping his eye on both the evil and the good.

Gentle words are a tree of life;
    a deceitful tongue crushes the spirit.

Only a fool despises a parent’s[a] discipline;
    whoever learns from correction is wise.

There is treasure in the house of the godly,
    but the earnings of the wicked bring trouble.

The lips of the wise give good advice;
    the heart of a fool has none to give.

The Lord detests the sacrifice of the wicked,
    but he delights in the prayers of the upright.

The Lord detests the way of the wicked,
    but he loves those who pursue godliness.

10 Whoever abandons the right path will be severely disciplined;
    whoever hates correction will die.

11 Even Death and Destruction[b] hold no secrets from the Lord.
    How much more does he know the human heart!

12 Mockers hate to be corrected,
    so they stay away from the wise.

13 A glad heart makes a happy face;
    a broken heart crushes the spirit.

14 A wise person is hungry for knowledge,
    while the fool feeds on trash.

15 For the despondent, every day brings trouble;
    for the happy heart, life is a continual feast.

16 Better to have little, with fear for the Lord,
    than to have great treasure and inner turmoil.

17 A bowl of vegetables with someone you love
    is better than steak with someone you hate.

18 A hot-tempered person starts fights;
    a cool-tempered person stops them.

19 A lazy person’s way is blocked with briers,
    but the path of the upright is an open highway.

20 Sensible children bring joy to their father;
    foolish children despise their mother.

21 Foolishness brings joy to those with no sense;
    a sensible person stays on the right path.

22 Plans go wrong for lack of advice;
    many advisers bring success.

23 Everyone enjoys a fitting reply;
    it is wonderful to say the right thing at the right time!

24 The path of life leads upward for the wise;
    they leave the grave[c] behind.

25 The Lord tears down the house of the proud,
    but he protects the property of widows.

26 The Lord detests evil plans,
    but he delights in pure words.

27 Greed brings grief to the whole family,
    but those who hate bribes will live.

28 The heart of the godly thinks carefully before speaking;
    the mouth of the wicked overflows with evil words.

29 The Lord is far from the wicked,
    but he hears the prayers of the righteous.

30 A cheerful look brings joy to the heart;
    good news makes for good health.

31 If you listen to constructive criticism,
    you will be at home among the wise.

32 If you reject discipline, you only harm yourself;
    but if you listen to correction, you grow in understanding.

33 Fear of the Lord teaches wisdom;
    humility precedes honor.

Footnotes

  1. 15:5 Hebrew father’s.
  2. 15:11 Hebrew Sheol and Abaddon.
  3. 15:24 Hebrew Sheol.

Masters, be just and fair to your slaves. Remember that you also have a Master—in heaven.

An Encouragement for Prayer

Devote yourselves to prayer with an alert mind and a thankful heart. Pray for us, too, that God will give us many opportunities to speak about his mysterious plan concerning Christ. That is why I am here in chains. Pray that I will proclaim this message as clearly as I should.

Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive[a] so that you will have the right response for everyone.

Paul’s Final Instructions and Greetings

Tychicus will give you a full report about how I am getting along. He is a beloved brother and faithful helper who serves with me in the Lord’s work. I have sent him to you for this very purpose—to let you know how we are doing and to encourage you. I am also sending Onesimus, a faithful and beloved brother, one of your own people. He and Tychicus will tell you everything that’s happening here.

10 Aristarchus, who is in prison with me, sends you his greetings, and so does Mark, Barnabas’s cousin. As you were instructed before, make Mark welcome if he comes your way. 11 Jesus (the one we call Justus) also sends his greetings. These are the only Jewish believers among my co-workers; they are working with me here for the Kingdom of God. And what a comfort they have been!

12 Epaphras, a member of your own fellowship and a servant of Christ Jesus, sends you his greetings. He always prays earnestly for you, asking God to make you strong and perfect, fully confident that you are following the whole will of God. 13 I can assure you that he prays hard for you and also for the believers in Laodicea and Hierapolis.

14 Luke, the beloved doctor, sends his greetings, and so does Demas. 15 Please give my greetings to our brothers and sisters[b] at Laodicea, and to Nympha and the church that meets in her house.

16 After you have read this letter, pass it on to the church at Laodicea so they can read it, too. And you should read the letter I wrote to them.

17 And say to Archippus, “Be sure to carry out the ministry the Lord gave you.”

18 HERE IS MY GREETING IN MY OWN HANDWRITING—PAUL.

Remember my chains.

May God’s grace be with you.

Footnotes

  1. 4:6 Greek and seasoned with salt.
  2. 4:15 Greek brothers.

Psalm 46

For the choir director: A song of the descendants of Korah, to be sung by soprano voices.[a]

God is our refuge and strength,
    always ready to help in times of trouble.
So we will not fear when earthquakes come
    and the mountains crumble into the sea.
Let the oceans roar and foam.
    Let the mountains tremble as the waters surge! Interlude

A river brings joy to the city of our God,
    the sacred home of the Most High.
God dwells in that city; it cannot be destroyed.
    From the very break of day, God will protect it.
The nations are in chaos,
    and their kingdoms crumble!
God’s voice thunders,
    and the earth melts!
The Lord of Heaven’s Armies is here among us;
    the God of Israel[b] is our fortress. Interlude

Come, see the glorious works of the Lord:
    See how he brings destruction upon the world.
He causes wars to end throughout the earth.
    He breaks the bow and snaps the spear;
    he burns the shields with fire.

10 “Be still, and know that I am God!
    I will be honored by every nation.
    I will be honored throughout the world.”

11 The Lord of Heaven’s Armies is here among us;
    the God of Israel is our fortress. Interlude

Footnotes

  1. 46:Title Hebrew according to alamoth.
  2. 46:7 Hebrew of Jacob; also in 46:11. See note on 44:4.

War with Surrounding Nations

20 After this, the armies of the Moabites, Ammonites, and some of the Meunites[a] declared war on Jehoshaphat. Messengers came and told Jehoshaphat, “A vast army from Edom[b] is marching against you from beyond the Dead Sea.[c] They are already at Hazazon-tamar.” (This was another name for En-gedi.)

Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting. So people from all the towns of Judah came to Jerusalem to seek the Lord’s help.

Jehoshaphat stood before the community of Judah and Jerusalem in front of the new courtyard at the Temple of the Lord. He prayed, “O Lord, God of our ancestors, you alone are the God who is in heaven. You are ruler of all the kingdoms of the earth. You are powerful and mighty; no one can stand against you! O our God, did you not drive out those who lived in this land when your people Israel arrived? And did you not give this land forever to the descendants of your friend Abraham? Your people settled here and built this Temple to honor your name. They said, ‘Whenever we are faced with any calamity such as war,[d] plague, or famine, we can come to stand in your presence before this Temple where your name is honored. We can cry out to you to save us, and you will hear us and rescue us.’

10 “And now see what the armies of Ammon, Moab, and Mount Seir are doing. You would not let our ancestors invade those nations when Israel left Egypt, so they went around them and did not destroy them. 11 Now see how they reward us! For they have come to throw us out of your land, which you gave us as an inheritance. 12 O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help.”

13 As all the men of Judah stood before the Lord with their little ones, wives, and children, 14 the Spirit of the Lord came upon one of the men standing there. His name was Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite who was a descendant of Asaph.

15 He said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. 16 Tomorrow, march out against them. You will find them coming up through the ascent of Ziz at the end of the valley that opens into the wilderness of Jeruel. 17 But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you!”

18 Then King Jehoshaphat bowed low with his face to the ground. And all the people of Judah and Jerusalem did the same, worshiping the Lord. 19 Then the Levites from the clans of Kohath and Korah stood to praise the Lord, the God of Israel, with a very loud shout.

20 Early the next morning the army of Judah went out into the wilderness of Tekoa. On the way Jehoshaphat stopped and said, “Listen to me, all you people of Judah and Jerusalem! Believe in the Lord your God, and you will be able to stand firm. Believe in his prophets, and you will succeed.”

21 After consulting the people, the king appointed singers to walk ahead of the army, singing to the Lord and praising him for his holy splendor. This is what they sang:

“Give thanks to the Lord;
    his faithful love endures forever!”

22 At the very moment they began to sing and give praise, the Lord caused the armies of Ammon, Moab, and Mount Seir to start fighting among themselves. 23 The armies of Moab and Ammon turned against their allies from Mount Seir and killed every one of them. After they had destroyed the army of Seir, they began attacking each other. 24 So when the army of Judah arrived at the lookout point in the wilderness, all they saw were dead bodies lying on the ground as far as they could see. Not a single one of the enemy had escaped.

25 King Jehoshaphat and his men went out to gather the plunder. They found vast amounts of equipment, clothing,[e] and other valuables—more than they could carry. There was so much plunder that it took them three days just to collect it all! 26 On the fourth day they gathered in the Valley of Blessing,[f] which got its name that day because the people praised and thanked the Lord there. It is still called the Valley of Blessing today.

27 Then all the men returned to Jerusalem, with Jehoshaphat leading them, overjoyed that the Lord had given them victory over their enemies. 28 They marched into Jerusalem to the music of harps, lyres, and trumpets, and they proceeded to the Temple of the Lord.

29 When all the surrounding kingdoms heard that the Lord himself had fought against the enemies of Israel, the fear of God came over them. 30 So Jehoshaphat’s kingdom was at peace, for his God had given him rest on every side.

Summary of Jehoshaphat’s Reign

31 So Jehoshaphat ruled over the land of Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother was Azubah, the daughter of Shilhi.

32 Jehoshaphat was a good king, following the ways of his father, Asa. He did what was pleasing in the Lord’s sight. 33 During his reign, however, he failed to remove all the pagan shrines, and the people never fully committed themselves to follow the God of their ancestors.

34 The rest of the events of Jehoshaphat’s reign, from beginning to end, are recorded in The Record of Jehu Son of Hanani, which is included in The Book of the Kings of Israel.

35 Some time later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who was very wicked.[g] 36 Together they built a fleet of trading ships[h] at the port of Ezion-geber. 37 Then Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat. He said, “Because you have allied yourself with King Ahaziah, the Lord will destroy your work.” So the ships met with disaster and never put out to sea.[i]

Footnotes

  1. 20:1 As in some Greek manuscripts (see also 26:7); Hebrew repeats Ammonites.
  2. 20:2a As in one Hebrew manuscript; most Hebrew manuscripts and ancient versions read Aram.
  3. 20:2b Hebrew the sea.
  4. 20:9 Or sword of judgment; or sword, judgment.
  5. 20:25 As in some Hebrew manuscripts and Latin Vulgate; most Hebrew manuscripts read corpses.
  6. 20:26 Hebrew valley of Beracah.
  7. 20:35 Or who made him do what was wicked.
  8. 20:36 Hebrew fleet of ships that could go to Tarshish.
  9. 20:37 Hebrew never set sail for Tarshish.

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