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21 “When you make a vow to the Lord your God, be prompt in fulfilling whatever you promised him. For the Lord your God demands that you promptly fulfill all your vows, or you will be guilty of sin.

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21 If you make a vow to the Lord your God, do not be slow to pay it,(A) for the Lord your God will certainly demand it of you and you will be guilty of sin.(B)

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When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. It is better to say nothing than to make a promise and not keep it.

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When you make a vow to God, do not delay to fulfill it.(A) He has no pleasure in fools; fulfill your vow.(B) It is better not to make a vow than to make one and not fulfill it.(C)

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13 Now I come to your Temple with burnt offerings
    to fulfill the vows I made to you—
14 yes, the sacred vows that I made
    when I was in deep trouble.

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13 I will come to your temple with burnt offerings(A)
    and fulfill my vows(B) to you—
14 vows my lips promised and my mouth spoke
    when I was in trouble.

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18 I will fulfill my vows to the Lord
    in the presence of all his people—

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18 I will fulfill my vows(A) to the Lord
    in the presence of all his people,

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11 Make vows to the Lord your God, and keep them.
    Let everyone bring tribute to the Awesome One.

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11 Make vows to the Lord your God and fulfill them;(A)
    let all the neighboring lands
    bring gifts(B) to the One to be feared.

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18 When you are bringing an offering to fulfill a vow, you must not bring to the house of the Lord your God any offering from the earnings of a prostitute, whether a man[a] or a woman, for both are detestable to the Lord your God.

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Footnotes

  1. 23:18 Hebrew a dog.

18 You must not bring the earnings of a female prostitute or of a male prostitute[a] into the house of the Lord your God to pay any vow, because the Lord your God detests them both.(A)

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Footnotes

  1. Deuteronomy 23:18 Hebrew of a dog

Laws concerning Vows

30 [a]Then Moses summoned the leaders of the tribes of Israel and told them, “This is what the Lord has commanded: A man who makes a vow to the Lord or makes a pledge under oath must never break it. He must do exactly what he said he would do.

“If a young woman makes a vow to the Lord or a pledge under oath while she is still living at her father’s home, and her father hears of the vow or pledge and does not object to it, then all her vows and pledges will stand. But if her father refuses to let her fulfill the vow or pledge on the day he hears of it, then all her vows and pledges will become invalid. The Lord will forgive her because her father would not let her fulfill them.

“Now suppose a young woman makes a vow or binds herself with an impulsive pledge and later marries. If her husband learns of her vow or pledge and does not object on the day he hears of it, her vows and pledges will stand. But if her husband refuses to accept her vow or impulsive pledge on the day he hears of it, he nullifies her commitments, and the Lord will forgive her. If, however, a woman is a widow or is divorced, she must fulfill all her vows and pledges.

10 “But suppose a woman is married and living in her husband’s home when she makes a vow or binds herself with a pledge. 11 If her husband hears of it and does not object to it, her vow or pledge will stand. 12 But if her husband refuses to accept it on the day he hears of it, her vow or pledge will be nullified, and the Lord will forgive her. 13 So her husband may either confirm or nullify any vows or pledges she makes to deny herself. 14 But if he does not object on the day he hears of it, then he is agreeing to all her vows and pledges. 15 If he waits more than a day and then tries to nullify a vow or pledge, he will be punished for her guilt.”

16 These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and a young daughter who still lives at home.

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Footnotes

  1. 30:1 Verses 30:1-16 are numbered 30:2-17 in Hebrew text.

Vows

30 [a]Moses said to the heads of the tribes of Israel:(A) “This is what the Lord commands: When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.(B)

“When a young woman still living in her father’s household makes a vow to the Lord or obligates herself by a pledge and her father hears about her vow or pledge but says nothing to her, then all her vows and every pledge by which she obligated herself will stand.(C) But if her father forbids her(D) when he hears about it, none of her vows or the pledges by which she obligated herself will stand; the Lord will release her because her father has forbidden her.

“If she marries after she makes a vow(E) or after her lips utter a rash promise by which she obligates herself and her husband hears about it but says nothing to her, then her vows or the pledges by which she obligated herself will stand. But if her husband(F) forbids her when he hears about it, he nullifies the vow that obligates her or the rash promise by which she obligates herself, and the Lord will release her.(G)

“Any vow or obligation taken by a widow or divorced woman will be binding on her.

10 “If a woman living with her husband makes a vow or obligates herself by a pledge under oath 11 and her husband hears about it but says nothing to her and does not forbid her, then all her vows or the pledges by which she obligated herself will stand. 12 But if her husband nullifies them when he hears about them, then none of the vows or pledges that came from her lips will stand.(H) Her husband has nullified them, and the Lord will release her. 13 Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.[b] 14 But if her husband says nothing to her about it from day to day, then he confirms all her vows or the pledges binding on her. He confirms them by saying nothing to her when he hears about them. 15 If, however, he nullifies them(I) some time after he hears about them, then he must bear the consequences of her wrongdoing.”

16 These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and his young daughter still living at home.

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Footnotes

  1. Numbers 30:1 In Hebrew texts 30:1-16 is numbered 30:2-17.
  2. Numbers 30:13 Or to fast

Teaching about Vows

33 “You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the Lord.’[a]

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Footnotes

  1. 5:33 Num 30:2.

Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(A) but fulfill to the Lord the vows you have made.’(B)

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16 The sailors were awestruck by the Lord’s great power, and they offered him a sacrifice and vowed to serve him.

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16 At this the men greatly feared(A) the Lord, and they offered a sacrifice to the Lord and made vows(B) to him.

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12 I will fulfill my vows to you, O God,
    and will offer a sacrifice of thanks for your help.

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12 I am under vows(A) to you, my God;
    I will present my thank offerings to you.

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“Give the following instructions to the people of Israel. If anyone makes a special vow to dedicate someone to the Lord by paying the value of that person, here is the scale of values to be used. A man between the ages of twenty and sixty is valued at fifty shekels[a] of silver, as measured by the sanctuary shekel. A woman of that age is valued at thirty shekels[b] of silver. A boy between the ages of five and twenty is valued at twenty shekels of silver; a girl of that age is valued at ten shekels[c] of silver. A boy between the ages of one month and five years is valued at five shekels of silver; a girl of that age is valued at three shekels[d] of silver. A man older than sixty is valued at fifteen shekels of silver; a woman of that age is valued at ten shekels[e] of silver. If you desire to make such a vow but cannot afford to pay the required amount, take the person to the priest. He will determine the amount for you to pay based on what you can afford.

“If your vow involves giving an animal that is acceptable as an offering to the Lord, any gift to the Lord will be considered holy. 10 You may not exchange or substitute it for another animal—neither a good animal for a bad one nor a bad animal for a good one. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy. 11 If your vow involves an unclean animal—one that is not acceptable as an offering to the Lord—then you must bring the animal to the priest. 12 He will assess its value, and his assessment will be final, whether high or low. 13 If you want to buy back the animal, you must pay the value set by the priest, plus 20 percent.

14 “If someone dedicates a house to the Lord, the priest will come to assess its value. The priest’s assessment will be final, whether high or low. 15 If the person who dedicated the house wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the house will again be his.

16 “If someone dedicates to the Lord a piece of his family property, its value will be assessed according to the amount of seed required to plant it—fifty shekels of silver for a field planted with five bushels of barley seed.[f] 17 If the field is dedicated to the Lord in the Year of Jubilee, then the entire assessment will apply. 18 But if the field is dedicated after the Year of Jubilee, the priest will assess the land’s value in proportion to the number of years left until the next Year of Jubilee. Its assessed value is reduced each year. 19 If the person who dedicated the field wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the field will again be legally his. 20 But if he does not want to buy it back, and it is sold to someone else, the field can no longer be bought back. 21 When the field is released in the Year of Jubilee, it will be holy, a field specially set apart[g] for the Lord. It will become the property of the priests.

22 “If someone dedicates to the Lord a field he has purchased but which is not part of his family property, 23 the priest will assess its value based on the number of years left until the next Year of Jubilee. On that day he must give the assessed value of the land as a sacred donation to the Lord. 24 In the Year of Jubilee the field must be returned to the person from whom he purchased it, the one who inherited it as family property. 25 (All the payments must be measured by the weight of the sanctuary shekel,[h] which equals twenty gerahs.)

26 “You may not dedicate a firstborn animal to the Lord, for the firstborn of your cattle, sheep, and goats already belong to him. 27 However, you may buy back the firstborn of a ceremonially unclean animal by paying the priest’s assessment of its worth, plus 20 percent. If you do not buy it back, the priest will sell it at its assessed value.

28 “However, anything specially set apart for the Lord—whether a person, an animal, or family property—must never be sold or bought back. Anything devoted in this way has been set apart as holy, and it belongs to the Lord. 29 No person specially set apart for destruction may be bought back. Such a person must be put to death.

30 “One-tenth of the produce of the land, whether grain from the fields or fruit from the trees, belongs to the Lord and must be set apart to him as holy. 31 If you want to buy back the Lord’s tenth of the grain or fruit, you must pay its value, plus 20 percent. 32 Count off every tenth animal from your herds and flocks and set them apart for the Lord as holy. 33 You may not pick and choose between good and bad animals, and you may not substitute one for another. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy and cannot be bought back.”

34 These are the commands that the Lord gave through Moses on Mount Sinai for the Israelites.

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Footnotes

  1. 27:3 Or 20 ounces [570 grams].
  2. 27:4 Or 12 ounces [342 grams].
  3. 27:5 Or A boy . . . 8 ounces [228 grams] of silver; a girl . . . 4 ounces [114 grams].
  4. 27:6 Or A boy . . . 2 ounces [57 grams] of silver; a girl . . . 1.2 ounces [34 grams].
  5. 27:7 Or A man . . . 6 ounces [171 grams] of silver; a woman . . . 4 ounces [114 grams].
  6. 27:16 Hebrew 50 shekels [20 ounces or 570 grams] of silver for a homer [220 liters] of barley seed.
  7. 27:21 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 27:28, 29.
  8. 27:25 Each shekel was about 0.4 ounces [11 grams] in weight.

“Speak to the Israelites and say to them: ‘If anyone makes a special vow(A) to dedicate a person to the Lord by giving the equivalent value, set the value of a male between the ages of twenty and sixty at fifty shekels[a] of silver, according to the sanctuary shekel[b];(B) for a female, set her value at thirty shekels[c]; for a person between the ages of five and twenty, set the value of a male at twenty shekels[d](C) and of a female at ten shekels[e]; for a person between one month and five years, set the value of a male at five shekels[f](D) of silver and that of a female at three shekels[g] of silver; for a person sixty years old or more, set the value of a male at fifteen shekels[h] and of a female at ten shekels. If anyone making the vow is too poor to pay(E) the specified amount, the person being dedicated is to be presented to the priest, who will set the value(F) according to what the one making the vow can afford.

“‘If what they vowed is an animal that is acceptable as an offering to the Lord,(G) such an animal given to the Lord becomes holy.(H) 10 They must not exchange it or substitute a good one for a bad one, or a bad one for a good one;(I) if they should substitute one animal for another, both it and the substitute become holy. 11 If what they vowed is a ceremonially unclean animal(J)—one that is not acceptable as an offering to the Lord—the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem(K) the animal, a fifth must be added to its value.(L)

14 “‘If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the one who dedicates their house wishes to redeem it,(M) they must add a fifth to its value, and the house will again become theirs.

16 “‘If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer[i] of barley seed. 17 If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18 But if they dedicate a field after the Jubilee,(N) the priest will determine the value according to the number of years that remain(O) until the next Year of Jubilee, and its set value will be reduced. 19 If the one who dedicates the field wishes to redeem it,(P) they must add a fifth to its value, and the field will again become theirs. 20 If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee,(Q) it will become holy,(R) like a field devoted to the Lord;(S) it will become priestly property.

22 “‘If anyone dedicates to the Lord a field they have bought, which is not part of their family land, 23 the priest will determine its value up to the Year of Jubilee,(T) and the owner must pay its value on that day as something holy to the Lord. 24 In the Year of Jubilee the field will revert to the person from whom it was bought,(U) the one whose land it was. 25 Every value is to be set according to the sanctuary shekel,(V) twenty gerahs(W) to the shekel.

26 “‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord;(X) whether an ox[j] or a sheep, it is the Lord’s. 27 If it is one of the unclean animals,(Y) it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.

28 “‘But nothing that a person owns and devotes[k](Z) to the Lord—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy(AA) to the Lord.

29 “‘No person devoted to destruction[l] may be ransomed; they are to be put to death.(AB)

30 “‘A tithe(AC) of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy(AD) to the Lord. 31 Whoever would redeem(AE) any of their tithe must add a fifth of the value(AF) to it. 32 Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod(AG)—will be holy to the Lord. 33 No one may pick out the good from the bad or make any substitution.(AH) If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.(AI)’”

34 These are the commands the Lord gave Moses at Mount Sinai(AJ) for the Israelites.(AK)

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Footnotes

  1. Leviticus 27:3 That is, about 1 1/4 pounds or about 575 grams; also in verse 16
  2. Leviticus 27:3 That is, about 2/5 ounce or about 12 grams; also in verse 25
  3. Leviticus 27:4 That is, about 12 ounces or about 345 grams
  4. Leviticus 27:5 That is, about 8 ounces or about 230 grams
  5. Leviticus 27:5 That is, about 4 ounces or about 115 grams; also in verse 7
  6. Leviticus 27:6 That is, about 2 ounces or about 58 grams
  7. Leviticus 27:6 That is, about 1 1/4 ounces or about 35 grams
  8. Leviticus 27:7 That is, about 6 ounces or about 175 grams
  9. Leviticus 27:16 That is, probably about 300 pounds or about 135 kilograms
  10. Leviticus 27:26 The Hebrew word can refer to either male or female.
  11. Leviticus 27:28 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  12. Leviticus 27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

Jacob’s Return to Bethel

35 Then God said to Jacob, “Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau.”

So Jacob told everyone in his household, “Get rid of all your pagan idols, purify yourselves, and put on clean clothing. We are now going to Bethel, where I will build an altar to the God who answered my prayers when I was in distress. He has been with me wherever I have gone.”

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Jacob Returns to Bethel

35 Then God said to Jacob, “Go up to Bethel(A) and settle there, and build an altar(B) there to God,(C) who appeared to you(D) when you were fleeing from your brother Esau.”(E)

So Jacob said to his household(F) and to all who were with him, “Get rid of the foreign gods(G) you have with you, and purify yourselves and change your clothes.(H) Then come, let us go up to Bethel, where I will build an altar to God,(I) who answered me in the day of my distress(J) and who has been with me wherever I have gone.(K)

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20 Then Jacob made this vow: “If God will indeed be with me and protect me on this journey, and if he will provide me with food and clothing,

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20 Then Jacob made a vow,(A) saying, “If God will be with me and will watch over me(B) on this journey I am taking and will give me food to eat and clothes to wear(C)

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