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He may eat his share of the sacrifices and offerings, even if he also receives support from his family.

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He is to share equally in their benefits, even though he has received money from the sale of family possessions.(A)

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Provisions for Temple Worship

44 On that day men were appointed to be in charge of the storerooms for the offerings, the first part of the harvest, and the tithes. They were responsible to collect from the fields outside the towns the portions required by the Law for the priests and Levites. For all the people of Judah took joy in the priests and Levites and their work.

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44 At that time men were appointed to be in charge of the storerooms(A) for the contributions, firstfruits and tithes.(B) From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites.(C)

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47 So now, in the days of Zerubbabel and of Nehemiah, all Israel brought a daily supply of food for the singers, the gatekeepers, and the Levites. The Levites, in turn, gave a portion of what they received to the priests, the descendants of Aaron.

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47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.(A)

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Don’t move around from home to home. Stay in one place, eating and drinking what they provide. Don’t hesitate to accept hospitality, because those who work deserve their pay.

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Stay there, eating and drinking whatever they give you, for the worker deserves his wages.(A) Do not move around from house to house.

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In addition, he required the people in Jerusalem to bring a portion of their goods to the priests and Levites, so they could devote themselves fully to the Law of the Lord.

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He ordered the people living in Jerusalem to give the portion(A) due the priests and Levites so they could devote themselves to the Law of the Lord.

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17 Elders who do their work well should be respected and paid well,[a] especially those who work hard at both preaching and teaching. 18 For the Scripture says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place, “Those who work deserve their pay!”[b]

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Footnotes

  1. 5:17 Greek should be worthy of double honor.
  2. 5:18 Deut 25:4; Luke 10:7.

17 The elders(A) who direct the affairs of the church well are worthy of double honor,(B) especially those whose work is preaching and teaching. 18 For Scripture says, “Do not muzzle an ox while it is treading out the grain,”[a](C) and “The worker deserves his wages.”[b](D)

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Footnotes

  1. 1 Timothy 5:18 Deut. 25:4
  2. 1 Timothy 5:18 Luke 10:7

What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? Am I expressing merely a human opinion, or does the law say the same thing? For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.”[a] Was God thinking only about oxen when he said this? 10 Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest.

11 Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink? 12 If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ.

13 Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. 14 In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it.

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Footnotes

  1. 9:9 Deut 25:4.

Who serves as a soldier(A) at his own expense? Who plants a vineyard(B) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[a](C) Is it about oxen that God is concerned?(D) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(E) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(F) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(G) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(H) On the contrary, we put up with anything rather than hinder(I) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(J) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(K)

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Footnotes

  1. 1 Corinthians 9:9 Deut. 25:4

14 One of each kind of bread must be presented as a gift to the Lord. It will then belong to the priest who splatters the blood of the peace offering against the altar.

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14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar.

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In the case of the burnt offering, the priest may keep the hide of the sacrificed animal. Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it.

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The priest who offers a burnt offering for anyone may keep its hide(A) for himself. Every grain offering baked in an oven(B) or cooked in a pan(C) or on a griddle(D) belongs to the priest who offers it,

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