39 And as for (A)your little ones, who you said would become a prey, and your children, who today (B)have no knowledge of good or evil, they shall go in there. And to them I will give it, and they shall possess it.

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39 And the little ones that you said would be taken captive,(A) your children who do not yet know(B) good from bad—they will enter the land. I will give it to them and they will take possession of it.

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39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.

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15 He shall eat (A)curds and honey when he knows how to refuse the evil and choose the good. 16 (B)For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be (C)deserted.

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15 He will be eating curds(A) and honey(B) when he knows enough to reject the wrong and choose the right, 16 for before the boy knows(C) enough to reject the wrong and choose the right,(D) the land of the two kings you dread will be laid waste.(E)

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15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

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Why is the Lord bringing us into this land, to fall by the sword? (A)Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?”

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Why is the Lord bringing us to this land only to let us fall by the sword?(A) Our wives and children(B) will be taken as plunder.(C) Wouldn’t it be better for us to go back to Egypt?(D)

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And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

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11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (A)him who calls—

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11 Yet, before the twins were born or had done anything good or bad(A)—in order that God’s purpose(B) in election might stand:

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11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

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11 And should not I pity (A)Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much (B)cattle?”

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11 And should I not have concern(A) for the great city of Nineveh,(B) in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”

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11 And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

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31 (A)But your little ones, who you said would become a prey, I will bring in, and they shall know the land that (B)you have rejected.

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31 As for your children that you said would be taken as plunder, I will bring them in to enjoy the land you have rejected.(A)

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31 But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

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among whom we all once lived in (A)the passions of our flesh, carrying out the desires of the body[a] and the mind, and (B)were by nature (C)children of wrath, like the rest of mankind.[b]

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Footnotes

  1. Ephesians 2:3 Greek flesh
  2. Ephesians 2:3 Greek like the rest

All of us also lived among them at one time,(A) gratifying the cravings of our flesh[a](B) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

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