21 “You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”(A)

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30 A heart at peace gives life to the body,
    but envy rots the bones.(A)

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The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(A) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(B) So he divided his property(C) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(D) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(E) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(F) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(G)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(H) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(I) and put it on him. Put a ring on his finger(J) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(K) he was lost and is found.’ So they began to celebrate.(L)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(M) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(N) with prostitutes(O) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(P)

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19 The acts of the flesh are obvious: sexual immorality,(A) impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like.(B) I warn you, as I did before, that those who live like this will not inherit the kingdom of God.(C)

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Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(A) by their good life, by deeds(B) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(C) in your hearts, do not boast about it or deny the truth.(D) 15 Such “wisdom” does not come down from heaven(E) but is earthly, unspiritual, demonic.(F) 16 For where you have envy and selfish ambition,(G) there you find disorder and every evil practice.

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Submit Yourselves to God

What causes fights and quarrels(A) among you? Don’t they come from your desires that battle(B) within you? You desire but do not have, so you kill.(C) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive,(D) because you ask with wrong motives,(E) that you may spend what you get on your pleasures.

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