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Daniel’s Prayer for His People

It was the first year of the reign of Darius the Mede, the son of Ahasuerus, who became king of the Babylonians.[a] During the first year of his reign, I, Daniel, learned from reading the word of the Lord, as revealed to Jeremiah the prophet, that Jerusalem must lie desolate for seventy years.[b] So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.

I prayed to the Lord my God and confessed:

“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.

“Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you. O Lord, we and our kings, princes, and ancestors are covered with shame because we have sinned against you. But the Lord our God is merciful and forgiving, even though we have rebelled against him. 10 We have not obeyed the Lord our God, for we have not followed the instructions he gave us through his servants the prophets. 11 All Israel has disobeyed your instruction and turned away, refusing to listen to your voice.

“So now the solemn curses and judgments written in the Law of Moses, the servant of God, have been poured down on us because of our sin. 12 You have kept your word and done to us and our rulers exactly as you warned. Never has there been such a disaster as happened in Jerusalem. 13 Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the Lord our God by turning from our sins and recognizing his truth. 14 Therefore, the Lord has brought upon us the disaster he prepared. The Lord our God was right to do all of these things, for we did not obey him.

15 “O Lord our God, you brought lasting honor to your name by rescuing your people from Egypt in a great display of power. But we have sinned and are full of wickedness. 16 In view of all your faithful mercies, Lord, please turn your furious anger away from your city Jerusalem, your holy mountain. All the neighboring nations mock Jerusalem and your people because of our sins and the sins of our ancestors.

17 “O our God, hear your servant’s prayer! Listen as I plead. For your own sake, Lord, smile again on your desolate sanctuary.

18 “O my God, lean down and listen to me. Open your eyes and see our despair. See how your city—the city that bears your name—lies in ruins. We make this plea, not because we deserve help, but because of your mercy.

19 “O Lord, hear. O Lord, forgive. O Lord, listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.”

Gabriel’s Message about the Anointed One

20 I went on praying and confessing my sin and the sin of my people, pleading with the Lord my God for Jerusalem, his holy mountain. 21 As I was praying, Gabriel, whom I had seen in the earlier vision, came swiftly to me at the time of the evening sacrifice. 22 He explained to me, “Daniel, I have come here to give you insight and understanding. 23 The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision.

24 “A period of seventy sets of seven[c] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[d] 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[e] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[f]—comes. Jerusalem will be rebuilt with streets and strong defenses,[g] despite the perilous times.

26 “After this period of sixty-two sets of seven,[h] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. 27 The ruler will make a treaty with the people for a period of one set of seven,[i] but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds,[j] he will set up a sacrilegious object that causes desecration,[k] until the fate decreed for this defiler is finally poured out on him.”

Footnotes

  1. 9:1 Or the Chaldeans.
  2. 9:2 See Jer 25:11-12; 29:10.
  3. 9:24a Hebrew seventy sevens.
  4. 9:24b Or the Most Holy One.
  5. 9:25a Hebrew Seven sevens plus sixty-two sevens.
  6. 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
  7. 9:25c Or and a moat, or and trenches.
  8. 9:26 Hebrew After sixty-two sevens.
  9. 9:27a Hebrew for one seven.
  10. 9:27b Hebrew And on the wing; the meaning of the Hebrew is uncertain.
  11. 9:27c Hebrew an abomination of desolation.

20 The few who survived were taken as exiles to Babylon, and they became servants to the king and his sons until the kingdom of Persia came to power.

21 So the message of the Lord spoken through Jeremiah was fulfilled. The land finally enjoyed its Sabbath rest, lying desolate until the seventy years were fulfilled, just as the prophet had said.

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Cyrus Allows the Exiles to Return

In the first year of King Cyrus of Persia,[a] the Lord fulfilled the prophecy he had given through Jeremiah.[b] He stirred the heart of Cyrus to put this proclamation in writing and to send it throughout his kingdom:

“This is what King Cyrus of Persia says:

“The Lord, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a Temple at Jerusalem, which is in Judah. Any of you who are his people may go to Jerusalem in Judah to rebuild this Temple of the Lord, the God of Israel, who lives in Jerusalem. And may your God be with you! Wherever this Jewish remnant is found, let their neighbors contribute toward their expenses by giving them silver and gold, supplies for the journey, and livestock, as well as a voluntary offering for the Temple of God in Jerusalem.”

Then God stirred the hearts of the priests and Levites and the leaders of the tribes of Judah and Benjamin to go to Jerusalem to rebuild the Temple of the Lord. And all their neighbors assisted by giving them articles of silver and gold, supplies for the journey, and livestock. They gave them many valuable gifts in addition to all the voluntary offerings.

King Cyrus himself brought out the articles that King Nebuchadnezzar had taken from the Lord’s Temple in Jerusalem and had placed in the temple of his own gods. Cyrus directed Mithredath, the treasurer of Persia, to count these items and present them to Sheshbazzar, the leader of the exiles returning to Judah.[c] This is a list of the items that were returned:

gold basins30
silver basins1,000
silver incense burners[d]29
10 gold bowls30
silver bowls410
other items1,000

11 In all, there were 5,400 articles of gold and silver. Sheshbazzar brought all of these along when the exiles went from Babylon to Jerusalem.

Footnotes

  1. 1:1a The first year of Cyrus’s reign over Babylon was 538 B.c.
  2. 1:1b See Jer 25:11-12; 29:10.
  3. 1:8 Hebrew Sheshbazzar, the prince of Judah.
  4. 1:9 The meaning of this Hebrew word is uncertain.

Exiles Who Returned with Zerubbabel

Here is the list of the Jewish exiles of the provinces who returned from their captivity. King Nebuchadnezzar had deported them to Babylon, but now they returned to Jerusalem and the other towns in Judah where they originally lived. Their leaders were Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

This is the number of the men of Israel who returned from exile:

The family of Parosh2,172
The family of Shephatiah372
The family of Arah775
The family of Pahath-moab (descendants of Jeshua and Joab)2,812
The family of Elam1,254
The family of Zattu945
The family of Zaccai760
10 The family of Bani642
11 The family of Bebai623
12 The family of Azgad1,222
13 The family of Adonikam666
14 The family of Bigvai2,056
15 The family of Adin454
16 The family of Ater (descendants of Hezekiah)98
17 The family of Bezai323
18 The family of Jorah112
19 The family of Hashum223
20 The family of Gibbar95
21 The people of Bethlehem123
22 The people of Netophah56
23 The people of Anathoth128
24 The people of Beth-azmaveth[a]42
25 The people of Kiriath-jearim,[b] Kephirah, and Beeroth743
26 The people of Ramah and Geba621
27 The people of Micmash122
28 The people of Bethel and Ai223
29 The citizens of Nebo52
30 The citizens of Magbish156
31 The citizens of West Elam[c]1,254
32 The citizens of Harim320
33 The citizens of Lod, Hadid, and Ono725
34 The citizens of Jericho345
35 The citizens of Senaah3,630
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Footnotes

  1. 2:24 As in parallel text at Neh 7:28; Hebrew reads Azmaveth.
  2. 2:25 As in some Hebrew manuscripts and Greek version (see also Neh 7:29); Hebrew reads Kiriath-arim.
  3. 2:31 Or of the other Elam.

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