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Daniel 9:20-27
New English Translation

Gabriel Gives to Daniel a Prophecy of Seventy Weeks

20 While I was still speaking and praying, confessing my sin and the sin of my people Israel and presenting my request before the Lord my God concerning his holy mountain[a]— 21 yes, while I was still praying,[b] the man Gabriel, whom I had seen previously[c] in a vision, was approaching me in my state of extreme weariness,[d] around the time of the evening offering. 22 He spoke with me, instructing me as follows:[e] “Daniel, I have now come to impart understanding to you. 23 At the beginning of your requests a message went out, and I have come to convey it to you, for you are of great value in God’s sight.[f] Therefore consider the message and understand the vision:[g]

24 “Seventy weeks[h] have been determined
concerning your people and your holy city
to put an end to[i] rebellion,
to bring sin[j] to completion,[k]
to atone for iniquity,
to bring in perpetual[l] righteousness,
to seal up[m] the prophetic vision,[n]
and to anoint a Most Holy Place.[o]
25 So know and understand:
From the issuing of the command[p] to restore and rebuild
Jerusalem until an anointed one, a prince arrives,[q]
there will be a period of seven weeks[r] and sixty-two weeks.
It will again be built,[s] with plaza and moat,
but in distressful times.
26 Now after the sixty-two weeks,
an anointed one will be cut off and have nothing.[t]
As for the city and the sanctuary,
the people of the coming prince will destroy[u] them.
But his end will come speedily[v] like a flood.[w]
Until the end of the war that has been decreed
there will be destruction.
27 He will confirm a covenant with many for one week.[x]
But in the middle of that week
he will bring sacrifices and offerings to a halt.
On the wing[y] of abominations will come[z] one who destroys,
until the decreed end is poured out on the one who destroys.”

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Notas al pie

  1. Daniel 9:20 tn Heb “the holy mountain of my God.”
  2. Daniel 9:21 tn Heb “speaking in prayer.”
  3. Daniel 9:21 tn Heb “in the beginning.”
  4. Daniel 9:21 tn The Hebrew expression בִּיעָף מֻעָף (muʿaf biʿaf) is very difficult. The issue is whether the verb derives from עוּף (ʿuf, “to fly”) or from יָעַף (yaʿaf, “to be weary”). Many ancient versions and modern commentators take the first of these possibilities and understand the reference to be to the swift flight of the angel Gabriel in his coming to Daniel. The words more likely refer to the extreme weariness, not of the angel, but of Daniel (cf. 7:28; 8:27; 10:8-9, 16-17; also NASB).
  5. Daniel 9:22 tn Heb “he instructed and spoke with me.” The expression is a verbal hendiadys.
  6. Daniel 9:23 tn Or “a precious treasure”; KJV “greatly beloved”; NASB, NIV “highly esteemed.”
  7. Daniel 9:23 tn This sentence is perhaps a compound hendiadys (“give serious consideration to the revelatory vision”).
  8. Daniel 9:24 tn Heb “sevens.” Elsewhere the term is used of a literal week (a period of seven days); cf. Gen 29:27-28; Exod 34:22; Lev 12:5; Num 28:26; Deut 16:9-10; 2 Chr 8:13; Jer 5:24; Dan 10:2-3. Gabriel unfolds the future as if it were a calendar of successive weeks. Most understand the reference here as seventy “sevens” of years, or a total of 490 years.
  9. Daniel 9:24 tc Or “to finish.” The present translation reads the Qere (from the root תָּמַם, tamam) with many witnesses. The Kethib has “to seal up” (from the root הָתַם, hatam), a confusion with a reference later in the verse to sealing up the vision.
  10. Daniel 9:24 tc The present translation reads the Qere (singular), rather than the Kethib (plural).
  11. Daniel 9:24 tn The Hebrew phrase לְכַלֵּא (lekhalleʾ) is apparently an alternative (metaplastic) spelling of the root כָּלָה (kalah, “to complete, finish”), rather than a form of כָּלָא (kalaʾ, “to shut up, restrain”), as has sometimes been supposed.
  12. Daniel 9:24 tn Or “everlasting.”
  13. Daniel 9:24 sn The act of sealing in the OT is a sign of authentication (cf. 1 Kgs 21:8 and Jer 32:10, 11, 44).
  14. Daniel 9:24 tn Heb “vision and prophecy.” The expression is a hendiadys.
  15. Daniel 9:24 tn Or “the most holy place” (NASB, NLT); or “a most holy one”; or “the most holy one,” though the expression is used of places or objects elsewhere, not people.
  16. Daniel 9:25 tn Or “decree” (NASB, NIV); or “word” (NAB, NRSV).
  17. Daniel 9:25 tn The word “arrives” is added in the translation for clarification.
  18. Daniel 9:25 tn Heb “sevens” (also later in this line and in v. 26).sn The accents in the MT indicate disjunction at this point, which would make it difficult, if not impossible, to identify the “anointed one/prince” of this verse as messianic. The reference in v. 26 to the sixty-two weeks as a unit favors the MT accentuation, not the traditional translation. If one follows the MT accentuation, one may translate “From the going forth of the message to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks. During a period of sixty-two weeks it will again be built, with plaza and moat, but in distressful times.” The present translation follows a traditional reading of the passage that deviates from the MT accentuation.
  19. Daniel 9:25 tn Heb “it will return and be built.” The expression is a verbal hendiadys.
  20. Daniel 9:26 sn The expression have nothing is difficult. Presumably it refers to an absence of support or assistance for the anointed one at the time of his “cutting off.” The KJV rendering “but not for himself,” apparently suggesting a vicarious death, cannot be defended.
  21. Daniel 9:26 tc Some witnesses (e.g., the Syriac) understand a passive verb and the preposition עִם (ʿim, “with) rather than the noun עַם (ʿam, “people”), thus reading “the city and the sanctuary will be destroyed with the coming prince.”
  22. Daniel 9:26 tn The words “will come speedily” are not in the Hebrew text but have been added in the translation for clarity.
  23. Daniel 9:26 sn Flood here is a metaphor for sudden destruction.
  24. Daniel 9:27 tn Heb “one seven” (also later in this line).
  25. Daniel 9:27 tn The referent of the Hebrew word כְּנַף (kenaf, “wing”) is unclear here. The LXX and Theodotion have “the temple.” Some English versions (e.g., NAB, NIV) take this to mean “a wing of the temple,” but this is not clear.
  26. Daniel 9:27 tn The Hebrew text does not have this verb, but it has been supplied in the translation for clarity.
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Daniel 9:20-27
Lexham English Bible

Gabriel’s Announcement and Presentation of the Seventy Sets of Seven

20 Now I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my plea before[a] Yahweh my God, on behalf of the holy mountain of my God.[b] 21 And I was still speaking in prayer, and the man Gabriel, whom I had seen in the vision previously,[c] in my weariness touched me[d] at the time of the evening offering. 22 And he instructed me and he spoke with me and he said, “Daniel I have now come out[e] to teach you understanding. 23 At the beginning of your pleas for mercy, a word went out, and now I have come to declare[f] it, for you are highly esteemed, and so consider the word and understand the vision.

The Seventy Sets of Seven Detailed

24 “Seventy weeks is decreed for your people and for your holy city,[g] to put an end to the transgression and to seal up sin[h] and to make atonement for guilt and to bring in everlasting righteousness and to seal vision and prophet and to anoint the most holy place.[i] 25 And you must know and you must understand[j] that from the time of the going out of the word to restore and build Jerusalem until an anointed[k] one—a leader—will be seven weeks and sixty-two weeks;[l] it will be restored and will be built with streets and a moat, but in a time of oppression.[m]

26 “And after the sixty and two weeks an anointed one[n] shall be cut off, and he shall have nothing,[o] and the people of the coming leader will destroy the city and the sanctuary,[p] and its end will be with the flood and on to the end there shall be war; these desolations are determined. 27 And he will make a strong covenant with the many for one week, but in half of the week he will let cease sacrifice and offering and in its place[q] a desolating abomination comes even until the determined complete destruction[r] is poured out on the desolator.”

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Notas al pie

  1. Daniel 9:20 Literally “to the face of”
  2. Daniel 9:20 Literally “the mountain of the holiness of my God”
  3. Daniel 9:21 Literally “in the beginning”
  4. Daniel 9:21 Literally “my being wearied, touching me”
  5. Daniel 9:22 Or “forth”
  6. Daniel 9:23 Or “deliver”
  7. Daniel 9:24 Literally “for the city of your holiness”
  8. Daniel 9:24 Or “to make an end to sin”
  9. Daniel 9:24 Literally “the holy place of holy places”
  10. Daniel 9:25 Or “so you are to know and discern” (NASB), or “know then and understand” (e.g. NEB)
  11. Daniel 9:25 Or “messiah”
  12. Daniel 9:25 Literally “weeks seven and weeks sixty and two”
  13. Daniel 9:25 Literally “in distress/oppression of the times/time”
  14. Daniel 9:26 Or “messiah”
  15. Daniel 9:26 Literally “there is not for him”
  16. Daniel 9:26 Or “holy place”
  17. Daniel 9:27 Literally “and on a wing of”
  18. Daniel 9:27 Literally “a complete destruction and being determined”
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