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Oración de Daniel

1-2 «Corría el primer año del reinado de Darío hijo de Asuero,[a] un medo que llegó a ser rey de los babilonios, cuando yo, Daniel, logré entender ese pasaje de las Escrituras[b] donde el Señor le comunicó al profeta Jeremías que la desolación de Jerusalén duraría setenta años. Entonces me puse a orar y a dirigir mis súplicas al Señor mi Dios. Además de orar, ayuné y me vestí de luto y me senté sobre cenizas. Esta fue la oración y confesión que le hice:

»“Señor, Dios grande y terrible, que cumples tu pacto de fidelidad con los que te aman y obedecen tus mandamientos: Hemos pecado y hecho lo malo; hemos sido malvados y rebeldes; nos hemos apartado de tus mandamientos y de tus leyes. No hemos prestado atención a tus siervos los profetas, que en tu nombre hablaron a nuestros reyes y príncipes, a nuestros antepasados y a todos los habitantes de la tierra.

»”Tú, Señor, eres justo. Nosotros, en cambio, somos motivo de vergüenza en este día; nosotros, pueblo de Judá, habitantes de Jerusalén y de todo Israel, tanto los que vivimos cerca como los que se hallan lejos, en todos los países por los que nos has dispersado por haberte sido infieles.

»”Señor, tanto nosotros como nuestros reyes y príncipes, y nuestros antepasados, somos motivo de vergüenza por haber pecado contra ti. Pero, aun cuando nos hemos rebelado contra ti, tú, Señor nuestro, eres un Dios compasivo y perdonador.

10 »”Señor y Dios nuestro, no hemos obedecido ni seguido tus leyes, las cuales nos diste por medio de tus siervos los profetas. 11 Todo Israel se ha apartado de tu ley y se ha negado a obedecerte. Por eso, porque pecamos contra ti, nos han sobrevenido las maldiciones que nos anunciaste, las cuales están escritas en la ley de tu siervo Moisés.

12 »”Tú has cumplido las advertencias que nos hiciste, a nosotros y a nuestros gobernantes, y has traído sobre nosotros esta gran calamidad. ¡Jamás ha ocurrido bajo el cielo nada semejante a lo que sucedió con Jerusalén!

13 »”Señor y Dios, todo este desastre ha venido sobre nosotros, tal y como está escrito en la ley de Moisés, y ni aun así hemos buscado tu favor. No nos hemos apartado de nuestros pecados ni hemos procurado entender tu verdad.

14 »”Tú, Señor y Dios nuestro, dispusiste esta calamidad y la has dejado caer sobre nosotros, porque eres justo en todos tus actos. ¡A pesar de todo, no te hemos obedecido!

15 »”Señor y Dios nuestro, que con mano poderosa sacaste de Egipto a tu pueblo y te has hecho renombrado, como hoy podemos ver: ¡Hemos pecado; hemos hecho lo malo! 16 Aparta tu ira y tu furor de Jerusalén, como corresponde a tus actos de justicia. Ella es tu ciudad y tu monte santo. Por nuestros pecados, y por la iniquidad de nuestros antepasados, Jerusalén y tu pueblo son objeto de burla de cuantos nos rodean.

17 »”Y ahora, Dios y Señor nuestro, escucha las oraciones y súplicas de este siervo tuyo. Haz honor a tu nombre y mira con amor a tu santuario, que ha quedado desolado. 18 Préstanos oído, Dios nuestro; abre los ojos y mira nuestra desolación y la ciudad sobre la cual se invoca tu nombre. Al hacerte estas peticiones, no apelamos a nuestra rectitud, sino a tu gran misericordia. 19 ¡Señor, escúchanos! ¡Señor, perdónanos! ¡Señor, atiéndenos y actúa! Dios mío, haz honor a tu nombre y no tardes más; ¡tu nombre se invoca sobre tu ciudad y sobre tu pueblo!”

Las setenta semanas

20 »Yo seguí hablando y orando al Señor mi Dios. Le confesé mi pecado y el de mi pueblo Israel, y le supliqué en favor de su santo monte. 21 Se acercaba la hora del sacrificio vespertino. Y mientras yo seguía orando, el ángel Gabriel, a quien había visto en mi visión anterior, vino en raudo vuelo a verme 22 y me hizo la siguiente aclaración:

»“Daniel, he venido en este momento para que entiendas todo con claridad. 23 Tan pronto como empezaste a orar, Dios contestó tu oración. He venido a decírtelo porque tú eres muy apreciado. Presta, pues, atención a mis palabras, para que entiendas la visión.

24 »”Setenta semanas[c] han sido decretadas para que tu pueblo y tu santa ciudad pongan fin a sus transgresiones y pecados, pidan perdón por su maldad, establezcan para siempre la justicia, sellen la visión y la profecía, y consagren el lugar santísimo.

25 »”Entiende bien lo siguiente: Habrá siete semanas desde la promulgación del decreto que ordena la reconstrucción de Jerusalén hasta la llegada del príncipe elegido.[d] Después de eso, habrá sesenta y dos semanas más. Entonces será reconstruida Jerusalén, con sus calles y murallas.[e] Pero cuando los tiempos apremien, 26 después de las sesenta y dos semanas, se le quitará la vida al príncipe elegido. Este se quedará sin ciudad y sin santuario, porque un futuro gobernante los destruirá. El fin vendrá como una inundación, y la destrucción no cesará[f] hasta que termine la guerra. 27 Durante una semana ese gobernante hará un pacto con muchos, pero a media semana pondrá fin a los sacrificios y ofrendas. Sobre una de las alas del templo cometerá horribles sacrilegios, hasta que le sobrevenga el desastroso fin que le ha sido decretado”».

Footnotes

  1. 9:1-2 Asuero. Variante hebrea de Jerjes, nombre persa.
  2. 9:1-2 Alusión a Jer 25:11-12.
  3. 9:24 semanas. Lit. sietes; también en vv. 25-27.
  4. 9:25 príncipe elegido. Lit. Mesías príncipe.
  5. 9:25 murallas. Alt. trincheras, o diques.
  6. 9:26 no cesará. Lit. ha sido decretada.

Daniel’s Prayer for His People

In the first year of Darius, the son of Ahasuerus,[a] from the offspring of the Medes, who became king over the kingdom of the Chaldeans— in the first year of his kingship I, Daniel, observed in the scrolls the number of the years that it was that were to be fulfilled according to the word of Yahweh to Jeremiah the prophet for the devastation of Jerusalem—seventy years.

Then I turned my face to the Lord God to seek him by prayer and pleas for mercy,[b] in fasting and in sackcloth and ashes. And I prayed to Yahweh my God, and I made confession and I said, “O Lord, the great and awesome God, keeping the covenant and loyal love with those who love him and with those who keep his commandments, we have sinned and we have done wrong and we acted wickedly and we rebelled and have been turning aside from your commandments and from your ordinances. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors[c] and to all the people of the land.

Righteousness belongs to you, O Lord,[d] and on us is open shame, just as it is this day to the people of Judah and to the inhabitants of Jerusalem and to all Israel, those who are near and those who are far off[e] in all the lands to which you have driven them,[f] because of their infidelity which they displayed against you. Yahweh, on us is open shame, on our kings, on our princes, and on our ancestors,[g] because we have sinned against you. Compassion and forgiveness belong to the Lord, our God,[h] for we have rebelled against him, 10 and we have not listened to the voice of Yahweh our God, by following his law which he placed before us[i] by the hand of his servants the prophets.

11 “And all Israel transgressed your law and turned aside so as not to listen to your voice, and so the curse and the oath which was written in the law of Moses, the servant of God, has been poured out upon us, because we have sinned against him. 12 And so he has carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us a great calamity which was not done under all of heaven as it was done in Jerusalem. 13 Just as it is written in the law of Moses, all of this calamity has come upon us, and we have not implored[j] the face of Yahweh our God so as to turn from our iniquities and to attend closely to your faithfulness.[k] 14 So Yahweh has kept watch over the[l] calamity, and now he has brought it upon us. Indeed, Yahweh our God is righteous concerning all his works[m] that he has done, but we have not listened to his voice.

15 “And now, Lord our God, who have brought your people out from the land of Egypt with a strong hand, and you have made for yourself a name until this day—we have sinned, we have acted wickedly. 16 Lord, according to all your righteousness, please let your anger and your rage turn away from your city Jerusalem, your holy mountain,[n] because through our sins and through the iniquities of our ancestors[o] Jerusalem and your people have become an object of mockery among all of our neighbors.

17 “And now, listen to the prayer of your servant and to his pleas for mercy. Shine[p] your face upon your desolate sanctuary for your sake, O Lord.[q] 18 Incline your ear, my God, and listen; open your eyes and look at our desolation and the city that is called by your name, for we are not presenting our pleas for mercy before you[r] because of our righteousness, but rather because of your great compassion. 19 Lord, listen! Lord, forgive! Lord, pay heed and act! You must not delay for your sake,[s] my God; because your city and your people are called by your name.”[t]

Gabriel’s Announcement and Presentation of the Seventy Sets of Seven

20 Now I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my plea before[u] Yahweh my God, on behalf of the holy mountain of my God.[v] 21 And I was still speaking in prayer, and the man Gabriel, whom I had seen in the vision previously,[w] in my weariness touched me[x] at the time of the evening offering. 22 And he instructed me and he spoke with me and he said, “Daniel I have now come out[y] to teach you understanding. 23 At the beginning of your pleas for mercy, a word went out, and now I have come to declare[z] it, for you are highly esteemed, and so consider the word and understand the vision.

The Seventy Sets of Seven Detailed

24 “Seventy weeks is decreed for your people and for your holy city,[aa] to put an end to the transgression and to seal up sin[ab] and to make atonement for guilt and to bring in everlasting righteousness and to seal vision and prophet and to anoint the most holy place.[ac] 25 And you must know and you must understand[ad] that from the time of the going out of the word to restore and build Jerusalem until an anointed[ae] onea leader—will be seven weeks and sixty-two weeks;[af] it will be restored and will be built with streets and a moat, but in a time of oppression.[ag]

26 “And after the sixty and two weeks an anointed one[ah] shall be cut off, and he shall have nothing,[ai] and the people of the coming leader will destroy the city and the sanctuary,[aj] and its end will be with the flood and on to the end there shall be war; these desolations are determined. 27 And he will make a strong covenant with the many for one week, but in half of the week he will let cease sacrifice and offering and in its place[ak] a desolating abomination comes even until the determined complete destruction[al] is poured out on the desolator.”

Footnotes

  1. Daniel 9:1 That is, Xerxes
  2. Daniel 9:3 Or “supplications”
  3. Daniel 9:6 Or “fathers”
  4. Daniel 9:7 Literally “for you Lord the righteousness”
  5. Daniel 9:7 Literally “those near and those far”
  6. Daniel 9:7 Hebrew “to which you have driven them there”
  7. Daniel 9:8 Or “fathers”
  8. Daniel 9:9 Literally “to the Lord our God the compassion and the forgiveness”
  9. Daniel 9:10 Literally “which he gave to the face of us”
  10. Daniel 9:13 Literally “we not implored”
  11. Daniel 9:13 Or “truth”
  12. Daniel 9:14 Or “his”
  13. Daniel 9:14 Or “acts”
  14. Daniel 9:16 Literally “the mountain of your holiness”
  15. Daniel 9:16 Or “fathers”
  16. Daniel 9:17 Or “let shine” or “cause to shine”
  17. Daniel 9:17 Literally “for the sake of the Lord”
  18. Daniel 9:18 Literally “to the face of you”
  19. Daniel 9:19 Literally “for the sake of you”
  20. Daniel 9:19 Literally “your name is called over your city and over your people”
  21. Daniel 9:20 Literally “to the face of”
  22. Daniel 9:20 Literally “the mountain of the holiness of my God”
  23. Daniel 9:21 Literally “in the beginning”
  24. Daniel 9:21 Literally “my being wearied, touching me”
  25. Daniel 9:22 Or “forth”
  26. Daniel 9:23 Or “deliver”
  27. Daniel 9:24 Literally “for the city of your holiness”
  28. Daniel 9:24 Or “to make an end to sin”
  29. Daniel 9:24 Literally “the holy place of holy places”
  30. Daniel 9:25 Or “so you are to know and discern” (NASB), or “know then and understand” (e.g. NEB)
  31. Daniel 9:25 Or “messiah”
  32. Daniel 9:25 Literally “weeks seven and weeks sixty and two”
  33. Daniel 9:25 Literally “in distress/oppression of the times/time”
  34. Daniel 9:26 Or “messiah”
  35. Daniel 9:26 Literally “there is not for him”
  36. Daniel 9:26 Or “holy place”
  37. Daniel 9:27 Literally “and on a wing of”
  38. Daniel 9:27 Literally “a complete destruction and being determined”

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

10 Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.

11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.

14 Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.

15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.

16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;

21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.