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Daniel’s Prayer about Jerusalem Is Answered

Xerxes’ son Darius, who was a Mede by birth, was made ruler of the kingdom of Babylon. In the first year of his reign, I, Daniel, learned from the Scriptures the number of years that Jerusalem would remain in ruins. The Lord had told the prophet Jeremiah that Jerusalem would remain in ruins for 70 years. So I turned to the Lord God and looked to him for help. I prayed, pleaded, and fasted in sackcloth and ashes.

I prayed to the Lord my God. I confessed and said, “Lord, you are great and deserve respect as the only God. You keep your promise [a] and show mercy to those who love you and obey your commandments. We have sinned, done wrong, acted wickedly, rebelled, and turned away from your commandments and laws. We haven’t listened to your servants the prophets, who spoke in your name to our kings, leaders, ancestors, and all the common people. You, Lord, are righteous. But we—the men of Judah, the citizens of Jerusalem, and all the Israelites whom you scattered in countries near and far—are still ashamed because we have been unfaithful to you. We, our kings, leaders, and ancestors are ashamed because we have sinned against you, Lord.

“But you, Lord our God, are compassionate and forgiving, although we have rebelled against you. 10 We never listened to you or lived by the teachings you gave us through your servants the prophets. 11 All Israel has ignored your teachings and refused to listen to you. So you brought on us the curses you swore in an oath, the curses written in the Teachings of your servant Moses. We sinned against you. 12 So you did what you said you would do to us and our rulers by bringing a great disaster on us. Nowhere in the world has anything ever happened like what has happened to Jerusalem. 13 This entire disaster happened to us, exactly as it was written in Moses’ Teachings. Lord our God, we never tried to gain your favor by turning from our wrongs and dedicating ourselves to your truth. 14 So you were prepared to bring this disaster on us. Lord our God, you are righteous in everything you do. But we never listened to you.

15 “Lord our God, you brought your people out of Egypt with your strong hand and made yourself famous even today. We have sinned and done evil things. 16 Lord, since you are very righteous, turn your anger and fury away from your city, Jerusalem, your holy mountain. Jerusalem and your people are insulted by everyone around us because of our sins and the wicked things our ancestors did.

17 “Our God, listen to my prayer and request. For your own sake, Lord, look favorably on your holy place, which is lying in ruins. 18 Open your ears and listen, my God. Open your eyes and look at our ruins and at the city called by your name. We are not requesting this from you because we are righteous, but because you are very compassionate. 19 Listen to us, Lord. Forgive us, Lord. Pay attention, and act. Don’t delay! Do this for your sake, my God, because your city and your people are called by your name.”

20 I continued to pray, confessing my sins and the sins of my people Israel. I humbly placed my request about my God’s holy mountain in front of the Lord my God. 21 While I was praying, the man Gabriel, whom I had seen in the first vision, came to me about the time of the evening sacrifice. He was exhausted. 22 He informed me, “Daniel, this time I have come to give you insight. 23 As soon as you began to make your request, a reply was sent. I have come to give you the reply because you are highly respected. So study the message, and understand the vision.

24 “Seventy sets of seven time periods have been assigned for your people and your holy city. These time periods will serve to bring an end to rebellion, to stop sin, to forgive wrongs, to usher in everlasting righteousness, to put a seal on a prophet’s vision, and to anoint the Most Holy One. 25 Learn, then, and understand that from the time the command is given to restore and rebuild Jerusalem until the anointed prince comes, seven sets of seven time periods and sixty-two sets of seven time periods will pass. Jerusalem will be restored and rebuilt with a city square and a moat during the troubles of those times. 26 But after the sixty-two sets of seven time periods, the Anointed One [b] will be cut off and have nothing. The city and the holy place will be destroyed with the prince who is to come.[c] His end will come with a flood until the end of the destructive war that has been determined. 27 He will confirm his promise with many for one set of seven time periods. In the middle of the seven time periods, he will stop the sacrifices and food offerings. This will happen along with disgusting things that cause destruction until ⌞those time periods⌟ come to an end. It has been determined that this will happen to those who destroy ⌞the city⌟.”

Footnotes

  1. 9:4 Or “covenant.”
  2. 9:26 Or “Messiah.”
  3. 9:26 Or “The people of the prince who is to come will destroy the city and the holy place.”

Daniel’s Prayer for His People

In the first year of (A)Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to (B)Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, (C)seventy years. So I gave my [a]attention to the Lord God, to seek Him by prayer and pleading, with fasting, sackcloth, and ashes. I prayed to the Lord my God and confessed, and said, “Oh, Lord, the (D)great and awesome God, who (E)keeps His covenant and faithfulness for those who love Him and keep His commandments, (F)we have sinned, we have done wrong, and [b]acted wickedly and (G)rebelled, even (H)turning aside from Your commandments and ordinances. Moreover, we have not (I)listened to Your servants the prophets, who spoke in Your name to our kings, our leaders, our fathers, and all the people of the land.

(J)Righteousness belongs to You, Lord, but to us [c](K)open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem, and all Israel, those who are nearby and those who are far away in (L)all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. [d]Open shame belongs to us, Lord, to our kings, our leaders, and our fathers, because we have sinned against You. To the Lord our God belong (M)compassion and forgiveness, [e]because we have (N)rebelled against Him; 10 and we have not obeyed the voice of the Lord our God, to walk in His [f]teachings which He (O)set before us through His servants the prophets. 11 Indeed, (P)all Israel has violated Your Law and turned aside, not obeying Your voice; so the (Q)curse has gushed forth on us, along with the oath which is written in the Law of Moses the servant of God, because we have sinned against Him. 12 So He has (R)confirmed His words which He had spoken against us and against our [g](S)rulers who ruled us, to bring on us great disaster; for under the entire heaven there has (T)not been done anything like what was done in Jerusalem. 13 Just as it is written in the (U)Law of Moses, all this disaster has come on us; yet we have (V)not [h]sought the favor of the Lord our God by (W)turning from our wrongdoing and [i]giving attention to Your truth. 14 So the Lord has [j](X)kept the disaster in store and brought it on us; for the Lord our God is (Y)righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

15 “And now, Lord, our God, You who (Z)brought Your people out of the land of Egypt with a mighty hand and (AA)made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16 Lord, in accordance with all Your [k]righteous acts, let now Your (AB)anger and Your wrath turn away from Your city Jerusalem, Your (AC)holy mountain; for because of our sins and the wrongdoings of our fathers, Jerusalem and Your people have become an (AD)object of taunting to all those around us. 17 So now, our God, listen to the prayer of Your servant and to his pleas, and for [l]Your sake, Lord, (AE)let Your face shine on Your (AF)desolate sanctuary. 18 My God, (AG)incline Your ear and hear! Open Your eyes and (AH)see our desolations and the city which is (AI)called by Your name; for we are not [m](AJ)presenting our pleas before You based on [n]any merits of our own, but based on Your great compassion. 19 Lord, hear! Lord, forgive! Lord, listen and take action! For Your own sake, my God, (AK)do not delay, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

20 While I was still (AL)speaking and praying, and (AM)confessing my sin and the sin of my people Israel, and [o]presenting my plea before the Lord my God in behalf of the holy mountain of my God, 21 while I was still speaking in prayer, the man (AN)Gabriel, whom I had seen in the vision [p]previously, [q]came to me [r]in my extreme weariness about the time of the (AO)evening offering. 22 And he instructed me and talked with me and said, “Daniel, I have come now to give you insight with (AP)understanding. 23 At the (AQ)beginning of your pleas the [s]command was issued, and I have come to tell you, because you are [t](AR)highly esteemed; so pay attention to the message and gain (AS)understanding of the vision.

Seventy Weeks and the Messiah

24 “Seventy [u](AT)weeks have been decreed for your people and your holy city, to [v]finish the wrongdoing, to [w]make an end of sin, to (AU)make atonement for guilt, to bring in (AV)everlasting righteousness, to seal up vision and [x]prophecy, and to anoint the Most Holy Place. 25 So you are to know and understand that from the issuing of a [y](AW)decree to restore and rebuild Jerusalem, until [z](AX)Messiah the (AY)Prince, there will be seven weeks and sixty-two weeks; it will be built again, with [aa]streets and moat, even in times of distress. 26 Then after the sixty-two weeks, the [ab]Messiah will be (AZ)cut off and have [ac]nothing, and the people of the prince who is to come will (BA)destroy the city and the sanctuary. And [ad]its end will come with a (BB)flood; even to the end [ae]there will be war; desolations are determined. 27 And he will confirm a covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of [af](BC)abominations will come the one who [ag]makes desolate, until a (BD)complete destruction, one that is [ah]decreed, gushes forth on the one who [ai]makes desolate.”

Footnotes

  1. Daniel 9:3 Lit face
  2. Daniel 9:5 Or made ourselves guilty
  3. Daniel 9:7 Lit the shame of face
  4. Daniel 9:8 Lit The shame of face
  5. Daniel 9:9 Or though
  6. Daniel 9:10 Or laws
  7. Daniel 9:12 Lit judges who judged us
  8. Daniel 9:13 Lit softened the face of
  9. Daniel 9:13 Or having insight into
  10. Daniel 9:14 Lit watched over the evil
  11. Daniel 9:16 Lit righteousnesses
  12. Daniel 9:17 Lit the sake of the Lord
  13. Daniel 9:18 Lit casting down
  14. Daniel 9:18 Lit our righteousnesses
  15. Daniel 9:20 Lit casting down
  16. Daniel 9:21 Lit at the beginning
  17. Daniel 9:21 Lit was reaching; or touching
  18. Daniel 9:21 Or in swift flight
  19. Daniel 9:23 Lit word went out
  20. Daniel 9:23 Lit desirable; or precious
  21. Daniel 9:24 Or units of seven, and so throughout the ch
  22. Daniel 9:24 Or bring to an end
  23. Daniel 9:24 Another reading is seal up sins
  24. Daniel 9:24 Lit prophet
  25. Daniel 9:25 Lit word
  26. Daniel 9:25 Or an anointed one
  27. Daniel 9:25 Or city square
  28. Daniel 9:26 Or anointed one
  29. Daniel 9:26 Or no one
  30. Daniel 9:26 Or his
  31. Daniel 9:26 Or war will be decreed for desolations
  32. Daniel 9:27 Or detestable things
  33. Daniel 9:27 Or causes horror
  34. Daniel 9:27 Or determined
  35. Daniel 9:27 Or causes horror

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

10 Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.

11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.

14 Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.

15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.

16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;

21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.