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Daniel prays for the people

This is what happened in the first year that Darius ruled Babylonia. He was the son of Xerxes, a descendant of the Medes.[a] He became the king of Babylonia. In the first year that Darius was king, I, Daniel, was reading God's book. I read the message that the Lord had given to his prophet, Jeremiah. He told Jeremiah that Jerusalem would continue to be a heap of stones for 70 years.[b]

So I turned to my Lord God, to ask him for help. I prayed to him and I ate no food. I wore clothes of rough sackcloth. I put ashes on myself to show that I was upset. I prayed to the Lord my God. I agreed that we were guilty and I prayed this prayer:

‘Our Lord, you are a great God and we give you honour. In your covenant, you have promised to love your people. You continue to be faithful to those people who love you and obey your commands. We have done bad things that are wicked and evil. We have turned against you. We have not obeyed your laws and your teaching. We did not listen to your servants, the prophets. They spoke your message to our kings, to our rulers and to our ancestors. They spoke to all the people of our nation.

Our Lord, you always do what is right. Today we are very ashamed. The people of Judah, Jerusalem and all Israel have not been faithful to you. You have sent our people away to many countries. Some are near and some are far away. We are all ashamed because we have turned away from you. Our kings, our leaders and our ancestors have turned away from you, Lord. So we are very ashamed. Our Lord God, we have turned against you. But you are kind and you forgive people. 10 We have not obeyed the Lord our God. You sent your servants, the prophets, to give us your laws. But we have not lived in the way that your laws taught us.

11 All the people of Israel have turned away from your laws. We have refused to obey you. Your servant Moses gave us your laws. He warned us about your punishments. Now you have punished us in the way that he said. We have turned away from you. 12 So you have done what you promised to do to us and to our rulers. You have caused us to have terrible trouble. You have punished Jerusalem with more trouble than has ever happened to any other city. 13 All this trouble has come to us in the way that Moses wrote in the book of your laws. But we have still not tried to please you, the Lord our God. We have not turned away from our sins. We have not learned your true teaching. 14 So you were ready to punish us with this trouble. You are always right in everything that you do. You are right to punish us because we have not obeyed you.

15 Our Lord God, you used your great power to bring your people safely out of Egypt. You are still famous today because of what you did then. We know that we have done things that are wrong and wicked. 16 Our Lord, please stop being angry with us. Stop punishing your own city, Jerusalem, your holy mountain. Because of our sins and the evil things that our ancestors did, other people insult us. All the people who live near us laugh at Jerusalem and your people. So please do what is right, as you always do.

17 Our God, please accept my prayer. Please do what I have asked for. Your temple is now a heap of stones. Please bless it again, so that people will know that you are great. 18 Listen to us, my God. Our towns have become heaps of stones. See what has happened to the city that belongs to you. We do not ask you to do this because we are righteous people. We ask you because you are very kind. 19 Lord, please listen! Lord, please forgive us. Lord, please do what we have asked you to do. My God, please do it quickly, so that people give you honour. Help your city and your people who belong to you.’

Gabriel speaks to Daniel

20 I continued to pray and tell God about our sins. I agreed that I had done wrong things, and that my people, the Israelites, had also done wrong things. I asked the Lord my God to help Jerusalem, his holy mountain. 21 While I was praying, Gabriel came towards me. He was the same man that I had seen in the first vision. He flew quickly to me at the time of the evening sacrifice. 22 He said to me, ‘Daniel, I have come to teach you, so that you can understand these things. 23 As soon as you started to pray, God sent his message. I have come to tell you the message, because you are very important to God. Listen carefully, so that you understand the meaning of your vision.

24 God has decided the time of punishment for your people and your holy city. It will continue for 70 weeks.[c] That will finish the punishment for their sins. The people will no longer turn against God. They will have paid the price for their sins. God will cause them to live for ever in a way that is right. God will show that the visions and messages of the prophets are true. The Most Holy Place will belong to God again.

25 I want you, Daniel, to understand this properly. There will be a command to build Jerusalem again. Then 7 weeks will pass, and 62 weeks will also pass. After that, a ruler that God has chosen will arrive.[d] People will build the city of Jerusalem again. It will have streets and a strong wall around it. But there will be a lot of trouble at that time. 26 After the 62 weeks have passed, people will kill the ruler that God had chosen. He will have nothing. Then a foreign ruler and his army will attack the city and the temple. He will destroy them quickly, like a flood of water. War and terrible trouble will continue until the end that God has decided.

27 The foreign ruler will make an agreement with many people. That agreement will continue for one week. In the middle of that week, he will stop the sacrifices and offerings in the temple. Instead, he will put a disgusting thing there that causes trouble. It will remain there until God finally destroys the ruler who destroys. His end will happen at the time that God has decided.’

Footnotes

  1. 9:1 Xerxes was also called Ahasuerus.
  2. 9:2 When we write Lord like this, it is a special name for God. Sometimes people write it as ‘Yahweh’, or as ‘Jehovah’. It is his own name that he told Moses. See Exodus 3:14. It means ‘I am who I am’. This shows that God has always been there and he always will be there.
  3. 9:24 Hebrew says ‘7 times 70’. This could mean 70 weeks (7 days times 70). Or it could mean 490 years (7 years times 70).
  4. 9:25 ‘7 times 7’ could mean 7 weeks or 49 years. ‘62 times 7’ could mean 62 weeks or 434 years.

Daniel’s Prayer for the People

In the first year of Darius son of Ahasuerus, by birth a Mede, who became king over the realm of the Chaldeans— in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to the prophet Jeremiah, must be fulfilled for the devastation of Jerusalem, namely, seventy years.

Then I turned to the Lord God, to seek an answer by prayer and supplication with fasting and sackcloth and ashes. I prayed to the Lord my God and made confession, saying,

‘Ah, Lord, great and awesome God, keeping covenant and steadfast love with those who love you and keep your commandments, we have sinned and done wrong, acted wickedly and rebelled, turning aside from your commandments and ordinances. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our ancestors, and to all the people of the land.

‘Righteousness is on your side, O Lord, but open shame, as at this day, falls on us, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. Open shame, O Lord, falls on us, our kings, our officials, and our ancestors, because we have sinned against you. To the Lord our God belong mercy and forgiveness, for we have rebelled against him, 10 and have not obeyed the voice of the Lord our God by following his laws, which he set before us by his servants the prophets.

11 ‘All Israel has transgressed your law and turned aside, refusing to obey your voice. So the curse and the oath written in the law of Moses, the servant of God, have been poured out upon us, because we have sinned against you. 12 He has confirmed his words, which he spoke against us and against our rulers, by bringing upon us a calamity so great that what has been done against Jerusalem has never before been done under the whole heaven. 13 Just as it is written in the law of Moses, all this calamity has come upon us. We did not entreat the favour of the Lord our God, turning from our iniquities and reflecting on his[a] fidelity. 14 So the Lord kept watch over this calamity until he brought it upon us. Indeed, the Lord our God is right in all that he has done; for we have disobeyed his voice.

15 ‘And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand and made your name renowned even to this day—we have sinned, we have done wickedly. 16 O Lord, in view of all your righteous acts, let your anger and wrath, we pray, turn away from your city Jerusalem, your holy mountain; because of our sins and the iniquities of our ancestors, Jerusalem and your people have become a disgrace among all our neighbours. 17 Now therefore, O our God, listen to the prayer of your servant and to his supplication, and for your own sake, Lord,[b] let your face shine upon your desolated sanctuary. 18 Incline your ear, O my God, and hear. Open your eyes and look at our desolation and the city that bears your name. We do not present our supplication before you on the ground of our righteousness, but on the ground of your great mercies. 19 O Lord, hear; O Lord, forgive; O Lord, listen and act and do not delay! For your own sake, O my God, because your city and your people bear your name!’

The Seventy Weeks

20 While I was speaking, and was praying and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God on behalf of the holy mountain of my God— 21 while I was speaking in prayer, the man Gabriel, whom I had seen before in a vision, came to me in swift flight at the time of the evening sacrifice. 22 He came[c] and said to me, ‘Daniel, I have now come out to give you wisdom and understanding. 23 At the beginning of your supplications a word went out, and I have come to declare it, for you are greatly beloved. So consider the word and understand the vision:

24 ‘Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[d] 25 Know therefore and understand: from the time that the word went out to restore and rebuild Jerusalem until the time of an anointed prince, there shall be seven weeks; and for sixty-two weeks it shall be built again with streets and moat, but in a troubled time. 26 After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its[e] end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 He shall make a strong covenant with many for one week, and for half of the week he shall make sacrifice and offering cease; and in their place[f] shall be an abomination that desolates, until the decreed end is poured out upon the desolator.’

Footnotes

  1. Daniel 9:13 Heb your
  2. Daniel 9:17 Theodotion Vg Compare Syr: Heb for the Lord’s sake
  3. Daniel 9:22 Gk Syr: Heb He made to understand
  4. Daniel 9:24 Or thing or one
  5. Daniel 9:26 Or His
  6. Daniel 9:27 Cn: Meaning of Heb uncertain

Daniel’s Prayer for the People

In the first year (A)of Darius the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans— in the first year of his reign I, Daniel, understood by the books the number of the years specified by the word of the Lord through (B)Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.

(C)Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. And I prayed to the Lord my God, and made confession, and said, “O (D)Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, (E)we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments. (F)Neither have we heeded Your servants the prophets, who spoke in Your name to our kings and our princes, to our fathers and all the people of the land. O Lord, (G)righteousness belongs to You, but to us shame of face, as it is this day—to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.

“O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You. (H)To the Lord our God belong mercy and forgiveness, though we have rebelled against Him. 10 We have not obeyed the voice of the Lord our God, to walk in His laws, which He set before us by His servants the prophets. 11 Yes, (I)all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the (J)Law of Moses the servant of God have been poured out on us, because we have sinned against Him. 12 And He has (K)confirmed His words, which He spoke against us and against our judges who judged us, by bringing upon us a great disaster; (L)for under the whole heaven such has never been done as what has been done to Jerusalem.

13 (M)“As it is written in the Law of Moses, all this disaster has come upon us; (N)yet we have not made our prayer before the Lord our God, that we might turn from our iniquities and understand Your truth. 14 Therefore the Lord has (O)kept the disaster in mind, and brought it upon us; for (P)the Lord our God is righteous in all the works which He does, though we have not obeyed His voice. 15 And now, O Lord our God, (Q)who brought Your people out of the land of Egypt with a mighty hand, and made Yourself (R)a name, as it is this day—we have sinned, we have done wickedly!

16 “O Lord, (S)according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, (T)Your holy mountain; because for our sins, (U)and for the iniquities of our fathers, (V)Jerusalem and Your people (W)are a reproach to all those around us. 17 Now therefore, our God, hear the prayer of Your servant, and his supplications, (X)and (Y)for the Lord’s sake [a]cause Your face to shine on [b]Your sanctuary, (Z)which is desolate. 18 (AA)O my God, incline Your ear and hear; open Your eyes (AB)and see our desolations, and the city (AC)which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. 19 O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.”

The Seventy-Weeks Prophecy

20 Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God, 21 yes, while I was speaking in prayer, the man (AD)Gabriel, whom I had seen in the vision at the beginning, [c]being caused to fly swiftly, reached me about the time of the evening offering. 22 And he informed me, and talked with me, and said, “O Daniel, I have now come forth to give you skill to understand. 23 At the beginning of your supplications the [d]command went out, and I have come to tell you, for you are greatly (AE)beloved; therefore (AF)consider the matter, and understand the vision:

24 “Seventy [e]weeks are determined
For your people and for your holy city,
To finish the transgression,
[f]To make an end of sins,
(AG)To make reconciliation for iniquity,
(AH)To bring in everlasting righteousness,
To seal up vision and prophecy,
(AI)And to anoint [g]the Most Holy.

25 “Know therefore and understand,
That from the going forth of the command
To restore and build Jerusalem
Until (AJ)Messiah (AK)the Prince,
There shall be seven weeks and sixty-two weeks;
The [h]street shall be built again, and the [i]wall,
Even in troublesome times.

26 “And after the sixty-two weeks
(AL)Messiah shall [j]be cut off, (AM)but not for Himself;
And (AN)the people of the prince who is to come
(AO)Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.
27 Then he shall confirm (AP)a [k]covenant with (AQ)many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
(AR)Even until the consummation, which is determined,
Is poured out on the [l]desolate.”

Footnotes

  1. Daniel 9:17 Be gracious
  2. Daniel 9:17 The temple
  3. Daniel 9:21 Or being weary with weariness
  4. Daniel 9:23 Lit. word
  5. Daniel 9:24 Lit. sevens, and so throughout the chapter
  6. Daniel 9:24 So with Qr., LXX, Syr., Vg.; Kt., Theodotion To seal up
  7. Daniel 9:24 The Most Holy Place
  8. Daniel 9:25 Or open square
  9. Daniel 9:25 Or moat
  10. Daniel 9:26 Suffer the death penalty
  11. Daniel 9:27 Or treaty
  12. Daniel 9:27 Or desolator