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Daniel’s Prayer for His People

It was the first year of the reign of Darius the Mede, the son of Ahasuerus, who became king of the Babylonians.[a] During the first year of his reign, I, Daniel, learned from reading the word of the Lord, as revealed to Jeremiah the prophet, that Jerusalem must lie desolate for seventy years.[b] So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.

I prayed to the Lord my God and confessed:

“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.

“Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you. O Lord, we and our kings, princes, and ancestors are covered with shame because we have sinned against you. But the Lord our God is merciful and forgiving, even though we have rebelled against him. 10 We have not obeyed the Lord our God, for we have not followed the instructions he gave us through his servants the prophets. 11 All Israel has disobeyed your instruction and turned away, refusing to listen to your voice.

“So now the solemn curses and judgments written in the Law of Moses, the servant of God, have been poured down on us because of our sin. 12 You have kept your word and done to us and our rulers exactly as you warned. Never has there been such a disaster as happened in Jerusalem. 13 Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the Lord our God by turning from our sins and recognizing his truth. 14 Therefore, the Lord has brought upon us the disaster he prepared. The Lord our God was right to do all of these things, for we did not obey him.

15 “O Lord our God, you brought lasting honor to your name by rescuing your people from Egypt in a great display of power. But we have sinned and are full of wickedness. 16 In view of all your faithful mercies, Lord, please turn your furious anger away from your city Jerusalem, your holy mountain. All the neighboring nations mock Jerusalem and your people because of our sins and the sins of our ancestors.

17 “O our God, hear your servant’s prayer! Listen as I plead. For your own sake, Lord, smile again on your desolate sanctuary.

18 “O my God, lean down and listen to me. Open your eyes and see our despair. See how your city—the city that bears your name—lies in ruins. We make this plea, not because we deserve help, but because of your mercy.

19 “O Lord, hear. O Lord, forgive. O Lord, listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.”

Gabriel’s Message about the Anointed One

20 I went on praying and confessing my sin and the sin of my people, pleading with the Lord my God for Jerusalem, his holy mountain. 21 As I was praying, Gabriel, whom I had seen in the earlier vision, came swiftly to me at the time of the evening sacrifice. 22 He explained to me, “Daniel, I have come here to give you insight and understanding. 23 The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision.

24 “A period of seventy sets of seven[c] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[d] 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[e] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[f]—comes. Jerusalem will be rebuilt with streets and strong defenses,[g] despite the perilous times.

26 “After this period of sixty-two sets of seven,[h] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. 27 The ruler will make a treaty with the people for a period of one set of seven,[i] but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds,[j] he will set up a sacrilegious object that causes desecration,[k] until the fate decreed for this defiler is finally poured out on him.”

Footnotes

  1. 9:1 Or the Chaldeans.
  2. 9:2 See Jer 25:11-12; 29:10.
  3. 9:24a Hebrew seventy sevens.
  4. 9:24b Or the Most Holy One.
  5. 9:25a Hebrew Seven sevens plus sixty-two sevens.
  6. 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
  7. 9:25c Or and a moat, or and trenches.
  8. 9:26 Hebrew After sixty-two sevens.
  9. 9:27a Hebrew for one seven.
  10. 9:27b Hebrew And on the wing; the meaning of the Hebrew is uncertain.
  11. 9:27c Hebrew an abomination of desolation.

Daniel’s Vision of a Messenger

10 In the third year of the reign of King Cyrus of Persia,[a] Daniel (also known as Belteshazzar) had another vision. He understood that the vision concerned events certain to happen in the future—times of war and great hardship.

When this vision came to me, I, Daniel, had been in mourning for three whole weeks. All that time I had eaten no rich food. No meat or wine crossed my lips, and I used no fragrant lotions until those three weeks had passed.

On April 23,[b] as I was standing on the bank of the great Tigris River, I looked up and saw a man dressed in linen clothing, with a belt of pure gold around his waist. His body looked like a precious gem. His face flashed like lightning, and his eyes flamed like torches. His arms and feet shone like polished bronze, and his voice roared like a vast multitude of people.

Only I, Daniel, saw this vision. The men with me saw nothing, but they were suddenly terrified and ran away to hide. So I was left there all alone to see this amazing vision. My strength left me, my face grew deathly pale, and I felt very weak. Then I heard the man speak, and when I heard the sound of his voice, I fainted and lay there with my face to the ground.

10 Just then a hand touched me and lifted me, still trembling, to my hands and knees. 11 And the man said to me, “Daniel, you are very precious to God, so listen carefully to what I have to say to you. Stand up, for I have been sent to you.” When he said this to me, I stood up, still trembling.

12 Then he said, “Don’t be afraid, Daniel. Since the first day you began to pray for understanding and to humble yourself before your God, your request has been heard in heaven. I have come in answer to your prayer. 13 But for twenty-one days the spirit prince[c] of the kingdom of Persia blocked my way. Then Michael, one of the archangels,[d] came to help me, and I left him there with the spirit prince of the kingdom of Persia.[e] 14 Now I am here to explain what will happen to your people in the future, for this vision concerns a time yet to come.”

15 While he was speaking to me, I looked down at the ground, unable to say a word. 16 Then the one who looked like a man[f] touched my lips, and I opened my mouth and began to speak. I said to the one standing in front of me, “I am filled with anguish because of the vision I have seen, my lord, and I am very weak. 17 How can someone like me, your servant, talk to you, my lord? My strength is gone, and I can hardly breathe.”

18 Then the one who looked like a man touched me again, and I felt my strength returning. 19 “Don’t be afraid,” he said, “for you are very precious to God. Peace! Be encouraged! Be strong!”

As he spoke these words to me, I suddenly felt stronger and said to him, “Please speak to me, my lord, for you have strengthened me.”

20 He replied, “Do you know why I have come? Soon I must return to fight against the spirit prince of the kingdom of Persia, and after that the spirit prince of the kingdom of Greece[g] will come. 21 Meanwhile, I will tell you what is written in the Book of Truth. (No one helps me against these spirit princes except Michael, your spirit prince.[h]

Footnotes

  1. 10:1 The third year of Cyrus’s reign was 536 B.c.
  2. 10:4 Hebrew On the twenty-fourth day of the first month, of the ancient Hebrew lunar calendar. This date in the book of Daniel can be cross-checked with dates in surviving Persian records and can be related accurately to our modern calendar. This event occurred on April 23, 536 B.c.
  3. 10:13a Hebrew the prince; also in 10:13c, 20.
  4. 10:13b Hebrew the chief princes.
  5. 10:13c As in one Greek version; Hebrew reads and I was left there with the kings of Persia. The meaning of the Hebrew is uncertain.
  6. 10:16 As in most manuscripts of the Masoretic Text; one manuscript of the Masoretic Text and one Greek version read Then something that looked like a human hand.
  7. 10:20 Hebrew of Javan.
  8. 10:21 Hebrew against these except Michael, your prince.

Psalm 123

A song for pilgrims ascending to Jerusalem.

I lift my eyes to you,
    O God, enthroned in heaven.
We keep looking to the Lord our God for his mercy,
    just as servants keep their eyes on their master,
    as a slave girl watches her mistress for the slightest signal.
Have mercy on us, Lord, have mercy,
    for we have had our fill of contempt.
We have had more than our fill of the scoffing of the proud
    and the contempt of the arrogant.

The First Disciples

One day as Jesus was preaching on the shore of the Sea of Galilee,[a] great crowds pressed in on him to listen to the word of God. He noticed two empty boats at the water’s edge, for the fishermen had left them and were washing their nets. Stepping into one of the boats, Jesus asked Simon,[b] its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.

When he had finished speaking, he said to Simon, “Now go out where it is deeper, and let down your nets to catch some fish.”

“Master,” Simon replied, “we worked hard all last night and didn’t catch a thing. But if you say so, I’ll let the nets down again.” And this time their nets were so full of fish they began to tear! A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking.

When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m such a sinful man.” For he was awestruck by the number of fish they had caught, as were the others with him. 10 His partners, James and John, the sons of Zebedee, were also amazed.

Jesus replied to Simon, “Don’t be afraid! From now on you’ll be fishing for people!” 11 And as soon as they landed, they left everything and followed Jesus.

Jesus Heals a Man with Leprosy

12 In one of the villages, Jesus met a man with an advanced case of leprosy. When the man saw Jesus, he bowed with his face to the ground, begging to be healed. “Lord,” he said, “if you are willing, you can heal me and make me clean.”

13 Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. 14 Then Jesus instructed him not to tell anyone what had happened. He said, “Go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy.[c] This will be a public testimony that you have been cleansed.”

15 But despite Jesus’ instructions, the report of his power spread even faster, and vast crowds came to hear him preach and to be healed of their diseases. 16 But Jesus often withdrew to the wilderness for prayer.

Jesus Heals a Paralyzed Man

17 One day while Jesus was teaching, some Pharisees and teachers of religious law were sitting nearby. (It seemed that these men showed up from every village in all Galilee and Judea, as well as from Jerusalem.) And the Lord’s healing power was strongly with Jesus.

18 Some men came carrying a paralyzed man on a sleeping mat. They tried to take him inside to Jesus, 19 but they couldn’t reach him because of the crowd. So they went up to the roof and took off some tiles. Then they lowered the sick man on his mat down into the crowd, right in front of Jesus. 20 Seeing their faith, Jesus said to the man, “Young man, your sins are forgiven.”

21 But the Pharisees and teachers of religious law said to themselves, “Who does he think he is? That’s blasphemy! Only God can forgive sins!”

22 Jesus knew what they were thinking, so he asked them, “Why do you question this in your hearts? 23 Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’? 24 So I will prove to you that the Son of Man[d] has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!”

25 And immediately, as everyone watched, the man jumped up, picked up his mat, and went home praising God. 26 Everyone was gripped with great wonder and awe, and they praised God, exclaiming, “We have seen amazing things today!”

Jesus Calls Levi (Matthew)

27 Later, as Jesus left the town, he saw a tax collector named Levi sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. 28 So Levi got up, left everything, and followed him.

29 Later, Levi held a banquet in his home with Jesus as the guest of honor. Many of Levi’s fellow tax collectors and other guests also ate with them. 30 But the Pharisees and their teachers of religious law complained bitterly to Jesus’ disciples, “Why do you eat and drink with such scum?[e]

31 Jesus answered them, “Healthy people don’t need a doctor—sick people do. 32 I have come to call not those who think they are righteous, but those who know they are sinners and need to repent.”

A Discussion about Fasting

33 One day some people said to Jesus, “John the Baptist’s disciples fast and pray regularly, and so do the disciples of the Pharisees. Why are your disciples always eating and drinking?”

34 Jesus responded, “Do wedding guests fast while celebrating with the groom? Of course not. 35 But someday the groom will be taken away from them, and then they will fast.”

36 Then Jesus gave them this illustration: “No one tears a piece of cloth from a new garment and uses it to patch an old garment. For then the new garment would be ruined, and the new patch wouldn’t even match the old garment.

37 “And no one puts new wine into old wineskins. For the new wine would burst the wineskins, spilling the wine and ruining the skins. 38 New wine must be stored in new wineskins. 39 But no one who drinks the old wine seems to want the new wine. ‘The old is just fine,’ they say.”

Footnotes

  1. 5:1 Greek Lake Gennesaret, another name for the Sea of Galilee.
  2. 5:3 Simon is called “Peter” in 6:14 and thereafter.
  3. 5:14 See Lev 14:2-32.
  4. 5:24 “Son of Man” is a title Jesus used for himself.
  5. 5:30 Greek with tax collectors and sinners?

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