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Daniel 8:1-14
New English Translation

Daniel Has a Vision of a Goat and a Ram

8 [a] In the third year[b] of King Belshazzar’s reign, a vision appeared to me, Daniel, after the one that had appeared to me previously.[c] 2 In this[d] vision I saw myself in Susa[e] the citadel,[f] which is located in the province of Elam. In the vision I saw myself at the Ulai Canal.[g] 3 I looked up[h] and saw[i] a[j] ram with two horns standing at the canal. Its two horns were both long,[k] but one was longer than the other. The longer one was coming up after the shorter one. 4 I saw that the ram was butting westward, northward, and southward. No animal[l] was able to stand before it, and there was none who could deliver from its power.[m] It did as it pleased and acted arrogantly.[n]

5 While I was contemplating all this,[o] a male goat[p] was coming from the west over the surface of all the land[q] without touching the ground. This goat had a conspicuous horn[r] between its eyes. 6 It came to the two-horned ram that I had seen standing beside the canal and rushed against it with raging strength.[s] 7 I saw it approaching the ram. It went into a fit of rage against the ram[t] and struck it[u] and broke off its two horns. The ram had no ability to resist it.[v] The goat hurled the ram[w] to the ground and trampled it. No one could deliver the ram from its power.[x] 8 The male goat acted even more arrogantly. But no sooner had the large horn become strong than it was broken, and there arose four conspicuous horns[y] in its place,[z] extending toward the four winds of the sky.[aa]

9 From one of them came a small horn,[ab] but it grew to be very great toward the south and the east and toward the beautiful land.[ac] 10 It grew so great it reached the army[ad] of heaven, and it brought about the fall of some of the army and some of the stars[ae] to the ground, where it trampled them. 11 It also acted arrogantly against the Prince of the army,[af] from whom[ag] the daily sacrifice was removed and whose sanctuary[ah] was thrown down. 12 The army was given over,[ai] along with the daily sacrifice, in the course of his sinful rebellion.[aj] It hurled[ak] truth[al] to the ground and enjoyed success.[am]

13 Then I heard a holy one[an] speaking. Another holy one said to the one who was speaking, “To what period of time does the vision pertain—this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?” 14 He said to me, “To 2,300 evenings and mornings;[ao] then the sanctuary will be put right again.”[ap]

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Footnotes

  1. Daniel 8:1 sn Dan 8:1 marks the switch from Aramaic (= 2:4b-7:28) back to Hebrew as the language in which the book is written in its present form. The remainder of the book from this point on (8:1-12:13) is in Hebrew. The bilingual nature of the book has been variously explained, but it most likely has to do with the book’s transmission history; see the note at 2:4.
  2. Daniel 8:1 sn The third year of King Belshazzar’s reign would have been ca. 551 b.c. Daniel would have been approximately 69 years old at the time of this vision.
  3. Daniel 8:1 tn Heb “in the beginning.” This refers to the vision described in chapter seven.
  4. Daniel 8:2 tn Heb “the.”
  5. Daniel 8:2 sn Susa (Heb. שׁוּשַׁן, shushan), located some 230 miles (380 km) east of Babylon, was a winter residence for Persian kings during the Achaemenid period. The language of v. 2 seems to suggest that Daniel may not have been physically present at Susa, but only saw himself there in the vision. However, the Hebrew is difficult, and some have concluded that the first four words of v. 2 in the MT are a later addition (cf. Theodotion).
  6. Daniel 8:2 tn The Hebrew word בִּירָה (birah, “castle, palace”) usually refers to a fortified structure within a city, but here it is in apposition to the city name Susa and therefore has a broader reference to the entire city (against this view, however, see BDB 108 s.v. 2). Cf. NAB “the fortress of Susa”; TEV “the walled city of Susa.”
  7. Daniel 8:2 tn The term אוּבַל (ʾuval = “stream, river”) is a relatively rare word in biblical Hebrew, found only here and in vv. 3 and 6. The Ulai was apparently a sizable artificial canal in Susa (cf. NASB, NIV, NCV) and not a river in the ordinary sense of that word.
  8. Daniel 8:3 tn Heb “lifted my eyes.”
  9. Daniel 8:3 tn Heb “saw and behold.”
  10. Daniel 8:3 tn Heb “one.” The Hebrew numerical adjective occasionally functions like an English indefinite article. See GKC 401 §125.b.
  11. Daniel 8:3 tn Heb “high” (also “higher” later in this verse).
  12. Daniel 8:4 tn Or “beast” (NAB).
  13. Daniel 8:4 tn Heb “hand,” as also in v. 7.
  14. Daniel 8:4 tn In the Hiphil the Hebrew verb גָּדַל (gadal, “to make great; to magnify”) can have either a positive or a negative sense. For the former, used especially of God, see Ps 126:2, 3 and Joel 2:21. In this chapter (8:4, 8, 11, 25) the word has a pejorative sense, describing the self-glorification of this king. The sense seems to be that of vainly assuming one’s own superiority through deliberate hubris.
  15. Daniel 8:5 tn The words “all this” are added in the translation for stylistic reasons and for clarification.
  16. Daniel 8:5 tn Heb “and behold, a he-goat of the goats.”
  17. Daniel 8:5 tn Or “of the whole earth” (NAB, ASV, NASB, NRSV).
  18. Daniel 8:5 tn Heb “a horn of vision” [or “conspicuousness”], i.e., “a conspicuous horn,” one easily seen.
  19. Daniel 8:6 tn Heb “the wrath of its strength.”
  20. Daniel 8:7 tn Heb “him.”
  21. Daniel 8:7 tn Heb “the ram.”
  22. Daniel 8:7 tn Heb “stand before him.”
  23. Daniel 8:7 tn Heb “he hurled him.” The referents of both pronouns (the male goat and the ram) have been specified in the translation for clarity.
  24. Daniel 8:7 sn The goat of Daniel’s vision represents Greece; the large horn represents Alexander the Great. The ram stands for Media-Persia. Alexander’s rapid conquest of the Persians involved three battles of major significance that he won against overwhelming odds: Granicus (334 b.c.), Isus (333 b.c.), and Gaugemela (331 b.c.).
  25. Daniel 8:8 tn The word “horns” is not in the Hebrew text but is implied.
  26. Daniel 8:8 sn The four conspicuous horns refer to Alexander’s successors. After his death, Alexander’s empire was divided up among four of his generals: Cassander, who took Macedonia and Greece; Lysimachus, who took Thrace and parts of Asia Minor; Seleucus, who took Syria and territory to its east; and Ptolemy, who took control of Egypt.
  27. Daniel 8:8 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.
  28. Daniel 8:9 sn This small horn is Antiochus IV Epiphanes, who controlled the Seleucid kingdom from ca. 175-164 b.c. Antiochus was extremely hostile toward the Jews and persecuted them mercilessly.
  29. Daniel 8:9 sn The expression the beautiful land (Heb. הַצֶּבִי [hatsevi] = “the beauty”) is a cryptic reference to the land of Israel. Cf. 11:16, 41, where it is preceded by the word אֶרֶץ (ʾerets, “land”).
  30. Daniel 8:10 tn Traditionally, “host.” The term refers to God’s heavenly angelic assembly, which he sometimes leads into battle as an army.
  31. Daniel 8:10 sn In prescientific Israelite thinking the stars were associated with the angelic members of God’s heavenly assembly. See Judg 5:20; Job 38:7; Isa 40:26. In west Semitic mythology the stars were members of the high god’s divine assembly (see Isa 14:13).
  32. Daniel 8:11 sn The prince of the army may refer to God (cf. “whose sanctuary” later in the verse) or to the angel Michael (cf. 12:1).
  33. Daniel 8:11 tn Or perhaps “and by him,” referring to Antiochus rather than to God.
  34. Daniel 8:11 sn Here the sanctuary is a reference to the temple of God in Jerusalem.
  35. Daniel 8:12 tc The present translation reads וּצְבָאָהּ נִתַּן (utsevaʾah nittan, “and its army was given”) for the MT וְצָבָא תִּנָּתֵן (vetsavaʾ tinnaten, “and an army was being given/will be given”). The context suggests a perfect rather than an imperfect verb.
  36. Daniel 8:12 tn Heb “in (the course of) rebellion.” The meaning of the phrase is difficult to determine. It could mean “due to rebellion,” referring to the failures of the Jews, but this is not likely since it is not a point made elsewhere in the book. The phrase more probably refers to the rebellion against God and the atrocities against the Jews epitomized by Antiochus.
  37. Daniel 8:12 tc Two medieval Hebrew mss and the LXX have a passive verb here: “truth was hurled to the ground” (cf. NIV, NCV, TEV).
  38. Daniel 8:12 sn Truth here probably refers to the Torah. According to 1 Macc 1:56, Antiochus initiated destruction of the sacred books of the Jews.
  39. Daniel 8:12 tn Heb “it acted and prospered.”
  40. Daniel 8:13 sn The holy one referred to here is presumably an angel (cf. 4:13 [10AT], 23 [20AT]).
  41. Daniel 8:14 sn The language of evenings and mornings is reminiscent of the creation account in Genesis 1. Since “evening and morning” is the equivalent of a day, the reference here would be to 2,300 days. However, some interpreters understand the reference to be to the evening sacrifice and the morning sacrifice, in which case the reference would be to only 1,150 days. Either way, the event that marked the commencement of this period is unclear. The event that marked the conclusion of the period was the rededication of the temple in Jerusalem following the atrocious and sacrilegious acts that Antiochus implemented. This took place on December 25, 165 b.c. The Jewish celebration of Hanukkah each year commemorates this victory.
  42. Daniel 8:14 tn Heb “will be vindicated” or “will be justified.” This is the only occurrence of this verb in the Niphal in the OT. English versions interpret it as “cleansed” (KJV, ASV), “restored” (NASB, TEV, NLT), or “reconsecrated” (NIV).
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Daniel 8:1-14
Lexham English Bible

The Vision of a Small Horn that Oppresses Israel and Threatens the Temple

8 In the third year of the kingdom of Belshazzar the king, a vision appeared to me, Daniel,[a] after the one that appeared to me previously.[b] 2 And I saw in the vision, and when I saw,[c] I was in Susa, the citadel that was in the province of Elam. And I saw in the vision, and I myself[d] was at the stream of Ulai.[e] 3 And I lifted up my eyes and I saw, and look! A ram[f] standing before[g] the stream, and it had[h] two horns, and the horns were long, but the one was longer than the second, and the longer one came up after the other one.[i] 4 I saw the ram charging westward and northward and southward, and none of the beasts stood before it,[j] and there was no rescuing from its power,[k] and it did what it wanted[l] and it became strong.[m]

5 And I was considering this, and look, a he-goat coming from the west across the face of the whole earth, and it was not touching the ground;[n] and the he-goat had a conspicuous horn[o] between its eyes. 6 Then it came toward the ram that had the two horns[p] that I saw standing before[q] the stream, and it ran at it with[r] the rage of its power. 7 And I saw it approaching the ram and it was furious at it, and it struck the ram, and it broke its two horns, and there was not strength in the ram to stand before him,[s] and he threw it down to the ground and trampled it, and there was no one who could rescue the ram[t] from its power. 8 And the he-goat grew exceedingly great,[u] and at the height of its power[v] the great horn was broken, and four conspicuous horns[w] came up in place of it toward the four winds of heaven.

9 And from one of them[x] came forth a horn, a little one,[y] and it grew exceedingly[z] toward the south, and toward the east, and toward the beautiful land. 10 And it grew up to the host of heaven, and it threw down to the ground some of the host and some of the stars and trampled them. 11 Even against the prince of the hosts it acted arrogantly and took away from him the regular burnt offering, and the place of his sanctuary was overthrown. 12 And on account of transgression, the host was given over to the horn in addition to the regular burnt offering. And it cast down truth to the ground, and it acted,[aa] and it had success.

13 And I heard a certain holy one speaking, and a certain other holy one said to the specific one who was speaking,[ab] “For how long[ac] is the vision concerning the regular burnt offering, and the transgression that makes desolate, and the giving over of the sanctuary and the host to trampling?” 14 And he said to me, “For two thousand three hundred evenings and mornings, then the sanctuary will be restored.”

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Footnotes

  1. Daniel 8:1 Literally “I Daniel”
  2. Daniel 8:1 Literally “in the beginning”
  3. Daniel 8:2 Literally “and it was at my seeing”
  4. Daniel 8:2 Literally “I, I was”
  5. Daniel 8:2 Or “Ulai Canal” (NASB); “stream of the Ulai” (NEB)
  6. Daniel 8:3 Hebrew “One ram”
  7. Daniel 8:3 Literally “to the face of”
  8. Daniel 8:3 Literally “for it”
  9. Daniel 8:3 Literally “in the behind of the other”
  10. Daniel 8:4 Literally “all the beasts not they withstood to the face of him”
  11. Daniel 8:4 Literally “its hand”
  12. Daniel 8:4 Literally “according to its will”
  13. Daniel 8:4 Or “it/he magnified itself/himself”
  14. Daniel 8:5 Or “earth,” or “land”
  15. Daniel 8:5 Literally “a horn of vision”
  16. Daniel 8:6 Literally “the owner of the two horns”
  17. Daniel 8:6 Literally “to the face of”
  18. Daniel 8:6 Or “in”
  19. Daniel 8:7 Literally “and not was strength in the ram to withstand to the face of him”
  20. Daniel 8:7 Literally “and not he/it was one rescuing”
  21. Daniel 8:8 Literally “until much”
  22. Daniel 8:8 Literally “and at his being powerful”
  23. Daniel 8:8 LXX reads “others” here for “conspicuous.” The words in Hebrew can be confused for each other
  24. Daniel 8:9 Literally “And from the one from them”
  25. Daniel 8:9 Literally “one from little”
  26. Daniel 8:9 Or “pre-eminently”
  27. Daniel 8:12 Literally “did”
  28. Daniel 8:13 Literally “the one speaking”
  29. Daniel 8:13 Literally “Until when”
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