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Daniel’s Vision

·During [In] the third year of King Belshazzar’s rule [C perhaps 547 bc], I, Daniel, saw another vision, ·which was like the first one [L after the one that appeared to me in the beginning/previously; 7:1]. In this vision I saw myself in the ·capital city [or fortress city] of Susa, in the ·area [province] of Elam. I was standing by the Ulai ·Canal [or Gate] when I ·looked up and [L lifted my eyes I] saw a ·male sheep [ram] standing beside the ·canal [or gate]. It had two long horns, but one horn was longer and ·newer than the other [L came up second]. I watched the ·sheep [ram] charge to the west, the north, and the south. No animal could stand before him, and none could ·save [protect] another animal from his ·power [L hand]. He did whatever he ·wanted [pleased] and became very ·powerful [great; strong].

While I was ·watching this [or reflecting; pondering], I saw a male goat come from the west. This goat had ·one large horn between his eyes that was easy to see [L a horn of vision; or a conspicuous horn between its eyes]. He crossed over the whole earth without touching the ground [C because of its speed].

·In his anger [or With angry power] the goat ·charged [L came up to] the ·sheep [ram] with the two horns that I had seen standing by the ·canal [or gate]. I watched the angry goat ·attack [approach] the ·sheep [ram] and break the ·sheep’s [ram’s] two horns. The ·sheep [ram] ·was not strong enough to stop him [L did not have the power/strength to stand before him]. The goat ·knocked [threw] the ·sheep [ram] to the ground and then ·walked all over him [trampled him]. No one was able to ·save [protect] the ·sheep [ram] from ·the goat [its power/L hand], so the male goat became very ·great [powerful; strong]. But when he was strong, his ·big [or conspicuous] horn broke off and four horns grew in place of the one big horn. Those four horns ·pointed in four different directions [L were toward the four winds of heaven] and were ·easy to see [conspicuous].

Then ·a little horn grew from one of those four horns [L from one of them came out another horn, a little one; 7:8], and it became very ·big [great]. It grew to the south, the east, and toward the beautiful land [C Judah; Ezek. 20:6, 15]. 10 That ·little horn [L it] grew ·until it reached to the sky [L to the hosts of heaven; C the angels and the stars]. It even threw some of the ·army of heaven [L hosts and the stars] to the ground and ·walked on [trampled] them! 11 ·That little horn [L It] set itself up as equal to the prince of ·heaven’s armies [L the hosts; C God]. It ·stopped [abolished] the ·daily [regular] sacrifices [Ex. 29:38–41; Num. 28:3–8] that were offered to him, and the ·Temple, the place where people worshiped him, [L place of the sanctuary] was ·pulled down [overthrown]. 12 Because there was a ·turning away from God [rebellion; transgression], the people stopped the ·daily [regular] sacrifices. Truth was thrown down to the ground, and ·the horn [L it] was successful in everything it did.

13 Then I heard ·a holy angel [L one of the holy ones] speaking. Another ·holy angel [L holy one] asked the first one, “How long will the things in this vision last—the ·daily [regular] sacrifices [8:12], the ·turning away from God [rebellion; transgression] that brings ·destruction [desolation], the ·Temple [sanctuary] being pulled down, and the ·army of heaven [host] being ·walked on [trampled]?”

14 The angel said to me, “This will happen for twenty-three hundred evenings and mornings [C either 2,300 or 1,150 days]. Then the ·holy place [sanctuary] will be ·repaired [restored; made right again].”

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Vision of the Ram and Goat

In the [a]third year of the reign of King Belshazzar a [second] vision appeared to me, Daniel, [this was two years] after the one that first appeared to me. I looked in the vision and it seemed that I was at the citadel of [b]Susa, [the capital of Persia], which is in the province of Elam; and I looked in the vision and I saw myself by the Ulai Canal. Then I raised my eyes and looked, and behold, there in front of the canal stood a [lone] ram (the Medo-Persian Empire) which had two horns. The two horns were high, but one (Persia) was higher than the other (Media), and the higher one came up last. I saw the ram (Medo-Persia) charging westward and northward and southward; no beast could stand before him, nor was there anyone who could rescue [anything] from his power, but he did as he pleased and magnified himself.(A)

As I was observing [this], behold, a male goat (Greece) was coming from the west [rushing] across the face of the whole earth without touching the ground; and the goat had a conspicuous and remarkable horn (Alexander the Great) between his eyes.(B) He came up to the ram that had the two horns, which I had seen standing in front of the canal, and charged at him in [the fury of] his power and wrath. [In my vision] I saw him come close to the ram (Medo-Persia), and he was filled with rage toward him; and the goat (Greece) struck the ram and shattered his two horns, and the ram had no strength to stand before him. So the goat threw him to the ground and trampled on him, and there was no one who could rescue the ram from his power. Then the male goat magnified himself exceedingly, and when he was [young and] strong, the great horn (Alexander) was [suddenly] [c]broken; and in its place there came up four prominent horns [among whom the kingdom was divided, one] toward [each of] the four winds of heaven.

The Little Horn

Out of one of them (Antiochus IV Epiphanes) came forth a rather small horn [but one of irreverent presumption and profane pride] which grew exceedingly powerful toward the south, toward the east, and toward the Beautiful Land (Israel).(C) 10 And [in my vision] this [d]horn grew up to the host of heaven, and caused some of the host and some of the stars to fall to the earth, and it trampled on them. 11 Indeed, it magnified itself to be equal with the [e]Commander of the host [of heaven]; and it took away from Him the daily sacrifice (burnt offering), and the place of His sanctuary was thrown down (profaned). 12 Because of the transgression [of God’s people—their irreverence and ungodliness] the host will be given over to the wicked horn, along with the regular sacrifice; and righteousness and truth will be flung to the ground, and the horn will do as it pleases [by divine permission] and prosper. 13 Then I heard a holy one (angel) speaking, and another holy one said to the one who was speaking, “How much time will be required to complete the vision regarding the regular sacrifice, the transgression that brings horror, and the trampling underfoot of both the sanctuary and the host [of the people]?”(D) 14 He said to me, “For 2,300 evenings and mornings; [f]then the sanctuary will be cleansed and properly restored.”

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Footnotes

  1. Daniel 8:1 The events recorded in ch 8 precede the feast recorded in ch 5.
  2. Daniel 8:2 Heb Shushan. This once great city, located about 250 miles east of Babylon, was the winter home of the Persian kings, and is the ancient site where the Code of Hammurabi was discovered in 1901.
  3. Daniel 8:8 Alexander the Great died unexpectedly at the height of his power, and his empire was divided into four parts—east, west, north, and south—ruled over by his four generals.
  4. Daniel 8:10 This horn of vv 9-12 is not to be confused with the “little horn” of 7:8. The near fulfillment of the prophecy most likely pertains to Antiochus IV Epiphanes, who came out of one of the four dynasties (the Seleucid Empire) into which Alexander’s empire was divided, and became a great conqueror, ruling from 175-164 b.c. Hating God, he profaned the temple, persecuted God’s people, the Jews (represented in this passage by “host” and “stars”) and attempted to destroy the Jewish faith (see note 11:21). The far fulfillment of the prophecy in vv 23-25 most likely pertains to the Antichrist and the period of tribulation (Rev 13:4-9).
  5. Daniel 8:11 Or Prince, i.e. God.
  6. Daniel 8:14 The Jewish celebration of the Feast of Lights (Hanukkah) in December commemorates the recapture of Jerusalem by the army of Judas Maccabeus and the purification of the sanctuary.