New Revised Standard Version Catholic Edition
Vision of a Ram and a Goat
8 In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after the one that had appeared to me at first. 2 In the vision I was looking and saw myself in Susa the capital, in the province of Elam,[a] and I was by the river Ulai.[b] 3 I looked up and saw a ram standing beside the river.[c] It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second. 4 I saw the ram charging westward and northward and southward. All beasts were powerless to withstand it, and no one could rescue from its power; it did as it pleased and became strong.
5 As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn[d] between its eyes. 6 It came toward the ram with the two horns that I had seen standing beside the river,[e] and it ran at it with savage force. 7 I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have power to withstand it; it threw the ram down to the ground and trampled upon it, and there was no one who could rescue the ram from its power. 8 Then the male goat grew exceedingly great; but at the height of its power, the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven.
9 Out of one of them came another[f] horn, a little one, which grew exceedingly great toward the south, toward the east, and toward the beautiful land. 10 It grew as high as the host of heaven. It threw down to the earth some of the host and some of the stars, and trampled on them. 11 Even against the prince of the host it acted arrogantly; it took the regular burnt offering away from him and overthrew the place of his sanctuary. 12 Because of wickedness, the host was given over to it together with the regular burnt offering;[g] it cast truth to the ground, and kept prospering in what it did. 13 Then I heard a holy one speaking, and another holy one said to the one that spoke, “For how long is this vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled?”[h] 14 And he answered him,[i] “For two thousand three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state.”
Gabriel Interprets the Vision
15 When I, Daniel, had seen the vision, I tried to understand it. Then someone appeared standing before me, having the appearance of a man, 16 and I heard a human voice by the Ulai, calling, “Gabriel, help this man understand the vision.” 17 So he came near where I stood; and when he came, I became frightened and fell prostrate. But he said to me, “Understand, O mortal,[j] that the vision is for the time of the end.”
18 As he was speaking to me, I fell into a trance, face to the ground; then he touched me and set me on my feet. 19 He said, “Listen, and I will tell you what will take place later in the period of wrath; for it refers to the appointed time of the end. 20 As for the ram that you saw with the two horns, these are the kings of Media and Persia. 21 The male goat[k] is the king of Greece, and the great horn between its eyes is the first king. 22 As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his[l] nation, but not with his power.
23 At the end of their rule,
when the transgressions have reached their full measure,
a king of bold countenance shall arise,
skilled in intrigue.
24 He shall grow strong in power,[m]
shall cause fearful destruction,
and shall succeed in what he does.
He shall destroy the powerful
and the people of the holy ones.
25 By his cunning
he shall make deceit prosper under his hand,
and in his own mind he shall be great.
Without warning he shall destroy many
and shall even rise up against the Prince of princes.
But he shall be broken, and not by human hands.
26 The vision of the evenings and the mornings that has been told is true. As for you, seal up the vision, for it refers to many days from now.”
27 So I, Daniel, was overcome and lay sick for some days; then I arose and went about the king’s business. But I was dismayed by the vision and did not understand it.
Daniel’s Prayer for the People
9 In the first year of Darius son of Ahasuerus, by birth a Mede, who became king over the realm of the Chaldeans— 2 in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to the prophet Jeremiah, must be fulfilled for the devastation of Jerusalem, namely, seventy years.
3 Then I turned to the Lord God, to seek an answer by prayer and supplication with fasting and sackcloth and ashes. 4 I prayed to the Lord my God and made confession, saying,
“Ah, Lord, great and awesome God, keeping covenant and steadfast love with those who love you and keep your commandments, 5 we have sinned and done wrong, acted wickedly and rebelled, turning aside from your commandments and ordinances. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our ancestors, and to all the people of the land.
7 “Righteousness is on your side, O Lord, but open shame, as at this day, falls on us, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. 8 Open shame, O Lord, falls on us, our kings, our officials, and our ancestors, because we have sinned against you. 9 To the Lord our God belong mercy and forgiveness, for we have rebelled against him, 10 and have not obeyed the voice of the Lord our God by following his laws, which he set before us by his servants the prophets.
11 “All Israel has transgressed your law and turned aside, refusing to obey your voice. So the curse and the oath written in the law of Moses, the servant of God, have been poured out upon us, because we have sinned against you. 12 He has confirmed his words, which he spoke against us and against our rulers, by bringing upon us a calamity so great that what has been done against Jerusalem has never before been done under the whole heaven. 13 Just as it is written in the law of Moses, all this calamity has come upon us. We did not entreat the favor of the Lord our God, turning from our iniquities and reflecting on his[n] fidelity. 14 So the Lord kept watch over this calamity until he brought it upon us. Indeed, the Lord our God is right in all that he has done; for we have disobeyed his voice.
15 “And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand and made your name renowned even to this day—we have sinned, we have done wickedly. 16 O Lord, in view of all your righteous acts, let your anger and wrath, we pray, turn away from your city Jerusalem, your holy mountain; because of our sins and the iniquities of our ancestors, Jerusalem and your people have become a disgrace among all our neighbors. 17 Now therefore, O our God, listen to the prayer of your servant and to his supplication, and for your own sake, Lord,[o] let your face shine upon your desolated sanctuary. 18 Incline your ear, O my God, and hear. Open your eyes and look at our desolation and the city that bears your name. We do not present our supplication before you on the ground of our righteousness, but on the ground of your great mercies. 19 O Lord, hear; O Lord, forgive; O Lord, listen and act and do not delay! For your own sake, O my God, because your city and your people bear your name!”
The Seventy Weeks
20 While I was speaking, and was praying and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God on behalf of the holy mountain of my God— 21 while I was speaking in prayer, the man Gabriel, whom I had seen before in a vision, came to me in swift flight at the time of the evening sacrifice. 22 He came[p] and said to me, “Daniel, I have now come out to give you wisdom and understanding. 23 At the beginning of your supplications a word went out, and I have come to declare it, for you are greatly beloved. So consider the word and understand the vision:
24 “Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[q] 25 Know therefore and understand: from the time that the word went out to restore and rebuild Jerusalem until the time of an anointed prince, there shall be seven weeks; and for sixty-two weeks it shall be built again with streets and moat, but in a troubled time. 26 After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its[r] end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 He shall make a strong covenant with many for one week, and for half of the week he shall make sacrifice and offering cease; and in their place[s] shall be an abomination that desolates, until the decreed end is poured out upon the desolator.”
- Daniel 8:2 Gk Theodotion: MT Q Ms repeat in the vision I was looking
- Daniel 8:2 Or the Ulai Gate
- Daniel 8:3 Or gate
- Daniel 8:5 Theodotion: Gk one horn; Heb a horn of vision
- Daniel 8:6 Or gate
- Daniel 8:9 Cn Compare 7.8: Heb one
- Daniel 8:12 Meaning of Heb uncertain
- Daniel 8:13 Meaning of Heb uncertain
- Daniel 8:14 Gk Theodotion Syr Vg: Heb me
- Daniel 8:17 Heb son of man
- Daniel 8:21 Or shaggy male goat
- Daniel 8:22 Gk Theodotion Vg: Heb the
- Daniel 8:24 Theodotion and one Gk Ms: Heb repeats (from 8.22) but not with his power
- Daniel 9:13 Heb your
- Daniel 9:17 Theodotion Vg Compare Syr: Heb for the Lord’s sake
- Daniel 9:22 Gk Syr: Heb He made to understand
- Daniel 9:24 Or thing or one
- Daniel 9:26 Or His
- Daniel 9:27 Cn: Meaning of Heb uncertain
New Revised Standard Version Catholic Edition
40 Hard work was created for everyone,
and a heavy yoke is laid on the children of Adam,
from the day they come forth from their mother’s womb
until the day they return to[a] the mother of all the living.[b]
2 Perplexities and fear of heart are theirs,
and anxious thought of the day of their death.
3 From the one who sits on a splendid throne
to the one who grovels in dust and ashes,
4 from the one who wears purple and a crown
to the one who is clothed in burlap,
5 there is anger and envy and trouble and unrest,
and fear of death, and fury and strife.
And when one rests upon his bed,
his sleep at night confuses his mind.
6 He gets little or no rest;
he struggles in his sleep as he did by day.[c]
He is troubled by the visions of his mind
like one who has escaped from the battlefield.
7 At the moment he reaches safety he wakes up,
astonished that his fears were groundless.
8 To all creatures, human and animal,
but to sinners seven times more,
9 come death and bloodshed and strife and sword,
calamities and famine and ruin and plague.
10 All these were created for the wicked,
and on their account the flood came.
11 All that is of earth returns to earth,
and what is from above returns above.[d]
Injustice Will Not Prosper
12 All bribery and injustice will be blotted out,
but good faith will last forever.
13 The wealth of the unjust will dry up like a river,
and crash like a loud clap of thunder in a storm.
14 As a generous person has cause to rejoice,
so lawbreakers will utterly fail.
15 The children of the ungodly put out few branches;
they are unhealthy roots on sheer rock.
16 The reeds by any water or river bank
are plucked up before any grass;
17 but kindness is like a garden of blessings,
and almsgiving endures forever.
New Revised Standard Version Catholic Edition
13 1 And I saw a beast rising out of the sea, having ten horns and seven heads; and on its horns were ten diadems, and on its heads were blasphemous names. 2 And the beast that I saw was like a leopard, its feet were like a bear’s, and its mouth was like a lion’s mouth. And the dragon gave it his power and his throne and great authority. 3 One of its heads seemed to have received a death-blow, but its mortal wound[a] had been healed. In amazement the whole earth followed the beast. 4 They worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”
5 The beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. 6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. 7 Also it was allowed to make war on the saints and to conquer them.[b] It was given authority over every tribe and people and language and nation, 8 and all the inhabitants of the earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb that was slaughtered.[c]
9 Let anyone who has an ear listen:
10 If you are to be taken captive,
into captivity you go;
if you kill with the sword,
with the sword you must be killed.
Here is a call for the endurance and faith of the saints.
The Second Beast
11 Then I saw another beast that rose out of the earth; it had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast on its behalf, and it makes the earth and its inhabitants worship the first beast, whose mortal wound[d] had been healed. 13 It performs great signs, even making fire come down from heaven to earth in the sight of all; 14 and by the signs that it is allowed to perform on behalf of the beast, it deceives the inhabitants of earth, telling them to make an image for the beast that had been wounded by the sword[e] and yet lived; 15 and it was allowed to give breath[f] to the image of the beast so that the image of the beast could even speak and cause those who would not worship the image of the beast to be killed. 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell who does not have the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let anyone with understanding calculate the number of the beast, for it is the number of a person. Its number is six hundred sixty-six.[g]
- Revelation 13:3 Gk the plague of its death
- Revelation 13:7 Other ancient authorities lack this sentence
- Revelation 13:8 Or written in the book of life of the Lamb that was slaughtered from the foundation of the world
- Revelation 13:12 Gk whose plague of its death
- Revelation 13:14 Or that had received the plague of the sword
- Revelation 13:15 Or spirit
- Revelation 13:18 Other ancient authorities read six hundred sixteen