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Daniel 5
New English Translation

Belshazzar Sees Mysterious Handwriting on a Wall

5 King Belshazzar[a] prepared a great banquet[b] for 1,000 of his nobles, and he was drinking wine in front of[c] them all.[d] 2 While under the influence[e] of the wine, Belshazzar issued an order to bring in the gold and silver vessels—the ones that Nebuchadnezzar his father[f] had confiscated[g] from the temple in Jerusalem—so that the king and his nobles, together with his wives and his concubines, could drink from them.[h] 3 So they brought the gold and silver[i] vessels that had been confiscated from the temple, the house of God[j] in Jerusalem, and the king and his nobles, together with his wives and concubines, drank from them. 4 As they drank wine, they praised the gods of gold and silver, bronze, iron, wood, and stone.

5 At that very moment the fingers of a human hand appeared[k] and wrote on the plaster of the royal palace wall, opposite the lampstand.[l] The king was watching the back[m] of the hand that was writing. 6 Then all the color drained from the king’s face[n] and he became alarmed.[o] The joints of his hips gave way,[p] and his knees began knocking together. 7 The king called out loudly[q] to summon[r] the astrologers, wise men, and diviners. The king proclaimed[s] to the wise men of Babylon that anyone who could read this inscription and disclose its interpretation would be clothed in purple[t] and have a golden collar[u] placed on his neck and be third ruler in the kingdom.

8 So all the king’s wise men came in, but they were unable to read the writing or to make known its[v] interpretation to the king. 9 Then King Belshazzar was very terrified, and he was visibly shaken.[w] His nobles were completely dumbfounded.

10 Due to the noise[x] caused by the king and his nobles, the queen mother[y] then entered the banquet room. She[z] said, “O king, live forever! Don’t be alarmed! Don’t be shaken! 11 There is a man in your kingdom who has within him a spirit of the holy gods. In the days of your father, he proved to have[aa] insight, discernment, and wisdom like that[ab] of the gods.[ac] King Nebuchadnezzar your father appointed him chief of the magicians, astrologers, wise men, and diviners.[ad] 12 Thus there was found in this man Daniel, whom the king renamed Belteshazzar, an extraordinary spirit, knowledge, and skill to interpret[ae] dreams, explain riddles, and solve difficult problems.[af] Now summon[ag] Daniel, and he will disclose the interpretation.”

13 So Daniel was brought in before the king. The king said to Daniel, “Are you that Daniel who is one of the captives of Judah, whom my father the king brought from Judah? 14 I have heard about you, how there is a spirit of the gods in you, and how you have[ah] insight, discernment, and extraordinary wisdom. 15 Now the wise men and[ai] astrologers were brought before me to read this writing and make known to me its interpretation. But they were unable to disclose the interpretation of the message. 16 However, I have heard[aj] that you are able to provide interpretations and to solve difficult problems. Now if you are able to read this writing and make known to me its interpretation, you will wear purple and have a golden collar around your neck and be third[ak] ruler in the kingdom.”

Daniel Interprets the Handwriting on the Wall

17 But Daniel replied to the king, “Keep your gifts, and give your rewards to someone else. However, I will read the writing for the king and make known its[al] interpretation. 18 As for you, O king, the most high God bestowed on your father Nebuchadnezzar a kingdom, greatness, honor, and majesty.[am] 19 Due to the greatness that he bestowed on him, all peoples, nations, and language groups were trembling with fear[an] before him. He killed whom he wished, he spared[ao] whom he wished, he exalted whom he wished, and he brought low whom he wished. 20 And when his mind[ap] became arrogant[aq] and his spirit filled with pride, he was deposed from his royal throne and his honor was removed from him. 21 He was driven from human society; his mind[ar] was changed to that of an animal. He lived[as] with the wild donkeys, he was fed grass like oxen, and his body became damp with the dew of the sky, until he came to understand that the most high God rules over human kingdoms, and he appoints over them whomever he wishes.

22 “But you, his son[at] Belshazzar, have not humbled yourself,[au] although you knew all this. 23 Instead, you have exalted yourself against the Lord of heaven. You brought before you the vessels from his temple, and you and your nobles, together with your wives and concubines, drank wine from them. You praised the gods of silver, gold, bronze, iron, wood, and stone—gods[av] that cannot see or hear or comprehend. But you have not glorified the God who has in his control[aw] your very breath and all your ways! 24 Therefore the palm of a hand was sent from him, and this writing was inscribed.

25 “This is the writing that was inscribed: mene, mene,[ax] teqel, and pharsin.[ay] 26 This is the interpretation of the words:[az] As for Mene[ba]—God has numbered your kingdom’s days and brought it to an end. 27 As for Teqel—you are weighed on the balances and found to be lacking. 28 As for Peres[bb]—your kingdom is divided and given over to the Medes and Persians.”

29 Then, on Belshazzar’s orders,[bc] Daniel was clothed in purple, a golden collar was placed around his neck, and he was proclaimed third ruler in the kingdom. 30 And that very night Belshazzar, the Babylonian king,[bd] was killed.[be] 31 (6:1)[bf] So Darius the Mede took control of the kingdom when he was about sixty-two years old.

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Notas al pie

  1. Daniel 5:1 sn As is clear from the extra-biblical records, it was actually Nabonidus (ca. 556-539 b.c.) who was king of Babylon at this time. However, Nabonidus spent long periods of time at Teima, and during those times Belshazzar his son was de facto king of Babylon. This arrangement may help to explain why later in this chapter Belshazzar promises that the successful interpreter of the handwriting on the wall will be made third ruler in the kingdom. If Belshazzar was in effect second ruler in the kingdom, this would be the highest honor he could grant.
  2. Daniel 5:1 sn This scene of a Babylonian banquet calls to mind a similar grandiose event recorded in Esth 1:3-8. Persian kings were also renowned in the ancient Near Eastern world for their lavish banquets.
  3. Daniel 5:1 sn The king probably sat at an elevated head table.
  4. Daniel 5:1 tn Aram “the thousand.”
  5. Daniel 5:2 tn Or perhaps, “when he had tasted” (cf. NASB) in the sense of officially initiating the commencement of the banquet. The translation above seems preferable, however, given the clear evidence of inebriation in the context (cf. also CEV “he got drunk and ordered”).
  6. Daniel 5:2 tn Or “ancestor”; or “predecessor” (also in vv. 11, 13, 18). The Aramaic word translated “father” can on occasion denote these other relationships. Concerning the difficulty in tracing the lineage of Belshazzar, whose actual father was Nabonidus, back to Nebuchadnezzar, J. Goldingay, Daniel (WBC), 108, argues that, “The two chief points in neo-Babylonian history are the empire’s rise under Nebuchadnezzar and its fall under Nabonidus/Belshazzar, so that ‘Nebuchadnezzar the father of Belshazzar’ summarizes and reflects the general historical facts of the period.”
  7. Daniel 5:2 tn Or “taken.”
  8. Daniel 5:2 sn Making use of sacred temple vessels for an occasion of reveling and drunkenness such as this would have been a religious affront of shocking proportions to the Jewish captives.
  9. Daniel 5:3 tc The present translation reads וְכַסְפָּא (vekhaspaʾ, “and the silver”) with Theodotion and the Vulgate; cf. v. 2. The form was probably accidentally dropped from the Aramaic text by homoioteleuton.
  10. Daniel 5:3 tn Aram “the temple of the house of God.” The phrase seems rather awkward. The Vulgate lacks “of the house of God,” while Theodotion and the Syriac lack “of the house.”
  11. Daniel 5:5 tn Aram “came forth.”
  12. Daniel 5:5 sn The mention of the lampstand in this context is of interest because it suggests that the writing was in clear view.
  13. Daniel 5:5 tn While Aramaic פַּס (pas) can mean the palm of the hand, here it seems to be the back of the hand that is intended.
  14. Daniel 5:6 tn Aram “[the king’s] brightness changed for him.”
  15. Daniel 5:6 tn Aram “his thoughts were alarming him.”
  16. Daniel 5:6 tn Aram “his loins went slack.”
  17. Daniel 5:7 tn Aram “in strength.”
  18. Daniel 5:7 tn Aram “cause to enter.”
  19. Daniel 5:7 tn Aram “answered and said.”
  20. Daniel 5:7 sn Purple was a color associated with royalty in the ancient world.
  21. Daniel 5:7 tn The term translated “golden collar” here probably refers to something more substantial than merely a gold chain (cf. NIV, NCV, NRSV, NLT) or necklace (cf. NASB).
  22. Daniel 5:8 tc Read וּפִשְׁרֵהּ (ufishreh, “and its interpretation”) with the Qere rather than וּפִשְׁרָא (ufishraʾ, “and the interpretation”) of the Kethib.
  23. Daniel 5:9 tn Aram “his visage altered upon him,” as also in v. 10.
  24. Daniel 5:10 tn Aram “words of the king.”
  25. Daniel 5:10 tn Aram “the queen” (so NAB, NASB, NIV, NRSV). In the following discourse this woman is able to recall things about Daniel that go back to the days of Nebuchadnezzar, things that Belshazzar does not seem to recollect. It is likely that she was the wife not of Belshazzar but of Nabonidus or perhaps even Nebuchadnezzar. In that case, “queen” here means “queen mother” (cf. NCV “the king’s mother”).
  26. Daniel 5:10 tn Aram “The queen.” The translation has used the pronoun “she” instead because repetition of the noun here would be redundant in terms of English style.
  27. Daniel 5:11 tn Aram “[there were] discovered to be in him.”
  28. Daniel 5:11 tn Aram “wisdom like the wisdom.” This would be redundant in terms of English style.
  29. Daniel 5:11 tc Theodotion lacks the phrase “and wisdom like the wisdom of the gods.”
  30. Daniel 5:11 tc The MT includes a redundant reference to “your father the king” at the end of v. 11. None of the attempts to explain this phrase as original are very convincing. The present translation deletes the phrase, following Theodotion and the Syriac.
  31. Daniel 5:12 tc The translation reads מִפְשַׁר (mifshar) rather than the MT מְפַשַּׁר (mefashar) and later in the verse reads וּמִשְׁרֵא (umishreʾ) rather than the MT וּמְשָׁרֵא (umeshareʾ). The Masoretes have understood these Aramaic forms to be participles, but they are more likely to be vocalized as infinitives. As such, they have an epexegetical function in the syntax of their clause.
  32. Daniel 5:12 tn Aram “to loose knots.”
  33. Daniel 5:12 tn Aram “let [Daniel] be summoned.”
  34. Daniel 5:14 tn Aram “there has been found in you.”
  35. Daniel 5:15 tn The Aramaic text does not have “and.” The term “astrologers” is either an appositive for “wise men” (cf. KJV, NKJV, ASV, RSV, NRSV), or the construction is to be understood as asyndetic (so the translation above).
  36. Daniel 5:16 tn The Aramaic text has also the words “about you.”
  37. Daniel 5:16 tn Or perhaps “one of three rulers,” in the sense of becoming part of a triumvir; so also in v. 29.
  38. Daniel 5:17 tn Or “the.”
  39. Daniel 5:18 tn Or “royal greatness and majestic honor,” if the four terms are understood as a double hendiadys.
  40. Daniel 5:19 tn Aram “were trembling and fearing.” This can be treated as a hendiadys, “were trembling with fear.”
  41. Daniel 5:19 tn Aram “let live.” This Aramaic form is the aphel participle of חַיָה (khayah, “to live”). Theodotion and the Vulgate mistakenly take the form to be from מְחָא (mekhaʾ, “to smite”).
  42. Daniel 5:20 tn Aram “heart.”
  43. Daniel 5:20 sn The point of describing Nebuchadnezzar as arrogant is that he had usurped divine prerogatives, and because of his immense arrogance God had dealt decisively with him.
  44. Daniel 5:21 tn Aram “heart.”
  45. Daniel 5:21 tn Aram “his dwelling.”
  46. Daniel 5:22 tn Or “descendant”; or “successor.”
  47. Daniel 5:22 tn Aram “your heart.”
  48. Daniel 5:23 tn Aram “which.”
  49. Daniel 5:23 tn Aram “in whose hand [are].”
  50. Daniel 5:25 tc The Greek version of Theodotion lacks the repetition of מְנֵא (meneʾ, cf. NAB).
  51. Daniel 5:25 tc The Aramaic word is plural. Theodotion has the singular (cf. NAB “PERES”).
  52. Daniel 5:26 tn Or “word”; or “event.” See HALOT 1915 s.v. מִלָּה.
  53. Daniel 5:26 tn The Aramaic term מְנֵא (meneʾ) is a noun referring to a measure of weight. The linkage here to the verb “to number” (Aram. מְנָה, menah) is a case of paronomasia rather than strict etymology. So also with תְּקֵל (teqel) and פַרְסִין (farsin). In the latter case there is an obvious wordplay with the name “Persian.”
  54. Daniel 5:28 sn Peres (פְּרֵס) is the singular form of פַרְסִין (farsin) in v. 25.
  55. Daniel 5:29 tn Aram “Belshazzar spoke.”
  56. Daniel 5:30 tn Aram “king of the Chaldeans.”
  57. Daniel 5:30 sn The year was 539 b.c. At this time Daniel would have been approximately eighty-one years old. The relevant extra-biblical records describing the fall of Babylon include portions of Herodotus, Xenophon, Berossus (cited in Josephus), the Cyrus Cylinder, and the Babylonian Chronicle.
  58. Daniel 5:31 sn Beginning with 5:31, the verse numbers through 6:28 in the English Bible differ from the verse numbers in the Aramaic text (BHS), with 5:31 ET = 6:1 AT, 6:1 ET = 6:2 AT, 6:2 ET = 6:3 AT, 6:3 ET = 6:4 AT, etc., through 6:28 ET = 6:29 AT. Beginning with 7:1 the verse numbers in the English Bible and the Aramaic text are again the same.
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Daniel 5
Lexham English Bible

The Mysterious Writing on the Wall

5 Belshazzar the king made a great festival for a thousand of his lords,[a] and in the presence of[b] the thousand lords he was drinking wine.[c] 2 When he tasted the wine,[d] Belshazzar commanded that they bring the vessels of gold and silver that Nebuchadnezzar his predecessor[e] had taken from the temple that was in Jerusalem, so that the king and his lords,[f] his wives and his concubines may drink from them. 3 Then they brought in the vessels of gold that they took from the temple, the house of God that was in Jerusalem, and the king and his lords,[g] his wives and his concubines drank from them. 4 They drank the wine and praised the gods of gold and silver, bronze, iron, wood and stone.[h]

5 Immediately[i] human fingers[j] appeared and they wrote opposite[k] the lampstand on the plaster of the wall of the palace of the king, and the king was watching[l] the palm of the hand that was writing. 6 Then his face changed and his thoughts terrified him, and his hip joints gave way[m] and his knees knocked together.[n] 7 The king cried aloud[o] to bring in the conjurers,[p] the astrologers[q] and the diviners; the king spoke[r] and said to the wise men of Babylon, “Any man that can read this writing and can tell me its explanation will be clothed in purple and will have a necklace of gold hung around his neck and he will rule as third in authority in the kingdom.” 8 Then all the wise men of the king came in, but they were not able to read the writing or to make known its explanation.[s] 9 Then the king, Belshazzar, became greatly terrified, and his facial features[t] changed upon him, and his lords[u] were perplexed.

10 Because of the words of the king and his lords,[v] the queen came into the banqueting hall[w] and the queen spoke up[x] and said, “O king, live forever,[y] and let not your thoughts terrify you and do not let your facial expressions grow pale.[z] 11 There is a man in your kingdom who has the spirit of the holy gods in him.[aa] And in the days of your predecessor,[ab] enlightenment and insight and wisdom like the wisdom of the gods was found in him; and, O king, Nebuchadnezzar your predecessor[ac] appointed him as chief of the magicians,[ad] the conjurers,[ae] the astrologers,[af] and the diviners. Your predecessor[ag] the king did this 12 because[ah] there was found in him an excellent spirit and understanding and insight for interpreting dreams and explaining riddles and solving riddles; that is, in Daniel whom the king named[ai] Belteshazzar. Now, let Daniel be called and he will tell the explanation.”[aj]

Daniel Deciphers and Interprets the Writing

13 Then Daniel was brought in before the king, and the king spoke[ak] and said to Daniel, “You are Daniel who are one of the exiles[al] of Judah[am] whom my predecessor,[an] the king, brought from Judah.[ao] 14 And I have heard that a spirit of the gods is in you and enlightenment and insight and excellent wisdom was found in you. 15 And now the wise men and the conjurers[ap] were brought in before me so that they could read this writing in order to make its explanation[aq] known to me, but they were not able to disclose the explanation[ar] of the matter. 16 But I have heard concerning you that you are able to produce interpretations[as] and to solve riddles; now if you are able to read the writing and to make known its explanation[at] to me, you will be clothed in purple and a necklace of gold will be placed around your neck and you will rule as third in command in the kingdom.”

17 Then Daniel answered and said before the king, “Let your gifts be for yourself or your rewards give to another; nevertheless, I will read the writing to the king and I will make known to him the explanation.[au] 18 O king,[av] the Most High God gave the kingdom and the greatness and the glory and the majesty to Nebuchadnezzar your predecessor.[aw] 19 And because of the greatness that he gave to him, all the peoples, the nations and languages trembled and feared before him; whomever he wanted he killed, and whomever he wanted he let live, and whomever he wanted he honored, and whomever he wanted he humbled. 20 But when[ax] his heart became arrogant and his spirit became hard so as to act proudly, he was deposed from the throne of his kingdom and the[ay] glory was taken away from him.[az] 21 And he was driven away from human society[ba] and his mind was made like the animals[bb] and his dwelling was with the wild asses; and he was given[bc] grass like oxen to eat, and with[bd] the dew of heaven his body was bathed, until he acknowledged that the Most High God is sovereign over the kingdom of humankind, and whoever[be] he wants he sets over it.

22 “But you his successor,[bf] Belshazzar, have not humbled your heart even though[bg] you knew all this. 23 And now you have exalted yourself against the Lord of heaven, and the vessels of his temple you have brought in before you, and you and your lords,[bh] your wives and your concubines, have been drinking wine from[bi] them, and you have praised the gods of silver, gold, bronze, iron, wood, and stone[bj] that do not see and do not hear and do not know, but the God who holds your life in his hand[bk] and all of your ways come from him,[bl] you have not honored. 24 So then the palm of the hand was sent out from his presence and this writing was inscribed.

25 “Now this was the writing that was inscribed: ‘Mene, Mene, Tekel and Parsin.’

26 “This is the explanation of the matter:[bm] ‘Mene’—God has numbered your kingdom and brought an end to it.

27 “‘Tekel’—you have been weighed on scales and you have been found wanting.[bn]

28 “‘Peres’—your kingdom has been divided and given to the Medes and Persians.’”

29 Then Belshazzar commanded, and they clothed Daniel with purple and placed a necklace of gold around his neck, and they made a proclamation concerning him that he would be the third ruler in authority in the kingdom. 30 That same night[bo] Belshazzar, the Chaldean king, was killed. 31 [bp] And Darius the Mede received the kingdom when he was about sixty-two years old.[bq]

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Notas al pie

  1. Daniel 5:1 Or “nobles”
  2. Daniel 5:1 Literally “to over against”
  3. Daniel 5:1 Or “the wine”
  4. Daniel 5:2 Literally “At the taste of the wine”
  5. Daniel 5:2 Literally “father”
  6. Daniel 5:2 Or “nobles”
  7. Daniel 5:3 Or “nobles”
  8. Daniel 5:4 All these metals have the definite article that does not have to be translated into English to retain the meaning
  9. Daniel 5:5 Literally “In its the hour”
  10. Daniel 5:5 Literally “fingers of the hand of a man”
  11. Daniel 5:5 Literally “to over against”
  12. Daniel 5:5 Or “gazing at”
  13. Daniel 5:6 Literally “the limbs of his hip became loose”
  14. Daniel 5:6 Literally “his knees this to this they knocked together”
  15. Daniel 5:7 Literally “with strength”
  16. Daniel 5:7 Or “enchanters”
  17. Daniel 5:7 Literally “Chaldeans”
  18. Daniel 5:7 Literally “answered”
  19. Daniel 5:8 Aramaic “the explanation/ interpretation”
  20. Daniel 5:9 Literally “shining of his face”
  21. Daniel 5:9 Or “nobles”
  22. Daniel 5:10 Or “nobles”
  23. Daniel 5:10 Literally “the house of the drinking”
  24. Daniel 5:10 Literally “answered”
  25. Daniel 5:10 Literally “to eternity”
  26. Daniel 5:10 Literally “change”
  27. Daniel 5:11 Literally “who the spirit of holy gods is in him”
  28. Daniel 5:11 Literally “father”
  29. Daniel 5:11 Literally “father”
  30. Daniel 5:11 Or “soothsayer-priests”
  31. Daniel 5:11 Or “enchanters”
  32. Daniel 5:11 Literally “Chaldeans”
  33. Daniel 5:11 Literally “father”
  34. Daniel 5:12 Literally “all of because that”
  35. Daniel 5:12 Literally “whom the king gave his name”
  36. Daniel 5:12 Or “interpretation”
  37. Daniel 5:13 Literally “answered”
  38. Daniel 5:13 Literally “who from sons of the exile”
  39. Daniel 5:13 Aramaic “Jehud”
  40. Daniel 5:13 Literally “father”
  41. Daniel 5:13 Aramaic “Jehud”
  42. Daniel 5:15 Or “enchanters”
  43. Daniel 5:15 Or “interpretation”
  44. Daniel 5:15 Or “interpretation”
  45. Daniel 5:16 Literally “to interpret interpretations”
  46. Daniel 5:16 Or “interpretation”
  47. Daniel 5:17 Or “interpretation”
  48. Daniel 5:18 Literally “You, O king”
  49. Daniel 5:18 Literally “father”
  50. Daniel 5:20 Literally “as that”
  51. Daniel 5:20 Or “his”
  52. Daniel 5:20 Literally “they took away”
  53. Daniel 5:21 Literally “from the sons of the humankind”
  54. Daniel 5:21 Aramaic “with the animals”
  55. Daniel 5:21 Literally “they gave him”
  56. Daniel 5:21 Aramaic “from”
  57. Daniel 5:21 Literally “to from that”
  58. Daniel 5:22 Literally “son”
  59. Daniel 5:22 Literally “all of because that”
  60. Daniel 5:23 Or “nobles”
  61. Daniel 5:23 Aramaic “with”
  62. Daniel 5:23 All the materials in this list have the definite article that does not have to be translated into English
  63. Daniel 5:23 Literally “who your breath is in his hand”
  64. Daniel 5:23 Literally “belong to him”
  65. Daniel 5:26 Or “word, message”
  66. Daniel 5:27 Or “deficient”
  67. Daniel 5:30 Literally “In it, in the night”
  68. Daniel 5:31 Daniel 5:31–6:28 in the English Bible is 6:1–29 in the Hebrew Bible
  69. Daniel 5:31 Literally “when a son of sixty and two years”
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