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24 Then Nebuchadnezzar the king [looked and] was astounded, and he jumped up and said to his counselors, “Did we not throw three men who were tied up into the midst of the fire?” They replied to the king, “Certainly, O king.” 25 He answered, “Look! I see four men untied, walking around in the midst of the fire, and they are not hurt! And the appearance of the fourth is like [a]a son of the gods!”(A) 26 Then Nebuchadnezzar approached the door of the blazing furnace and said, “Shadrach, Meshach, and Abed-nego, servants of the Most High God, come out [of there]! Come here!” Then Shadrach, Meshach, and Abed-nego came out of the midst of the fire. 27 The satraps, the prefects, the governors and the king’s counselors gathered around them and saw that in regard to these men the fire had no effect on their bodies—their hair was not singed, their clothes were not scorched or damaged, even the smell of smoke was not on them.

28 Nebuchadnezzar responded and said, “Blessed be the God of Shadrach, Meshach, and Abed-nego, who has sent His angel and rescued His servants who believed in, trusted in, and relied on Him! They violated the king’s command and surrendered their bodies rather than serve or worship any god except their own God.

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Footnotes

  1. Daniel 3:25 The kjv has “the Son of God” here, referring to the pre-incarnate Christ, because the usual term for God is Elohim, a plural form. Even if it was the pre-incarnate Christ, however, the pagan king would not have had Him in mind but a “son” of the Babylonian gods, perhaps a minor deity or an angel. The ancient rabbis of course would have fought any attempts by Christians to equate the fourth person in the furnace with the Son of God, so they portrayed God as turning Nebuchadnezzar over to Satan for punishment for the words he exclaimed here, as if he did in fact say “Son of God,” and they made out v 28 to be a confession on the king’s part that what he saw was after all just an angel.

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