¹³ Furious^(A) with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, ¹⁴ and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods^(B) or worship the image^(C) of gold I have set up? ¹⁵ Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god^(D) will be able to rescue^(E) you from my hand?”

¹⁶ Shadrach, Meshach and Abednego^(F) replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. ¹⁷ If we are thrown into the blazing furnace, the God we serve is able to deliver^(G) us from it, and he will deliver^(H) us^[a] from Your Majesty’s hand. ¹⁸ But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.^(I)”

¹⁹ Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven^(J) times hotter than usual ²⁰ and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego^(K) and throw them into the blazing furnace. ²¹ So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. ²² The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego,^{(L) 23} and these three men, firmly tied, fell into the blazing furnace.

²⁴ Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren’t there three men that we tied up and threw into the fire?”

They replied, “Certainly, Your Majesty.”

²⁵ He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

²⁶ Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God,^(M) come out! Come here!”

So Shadrach, Meshach and Abednego came out of the fire, ²⁷ and the satraps, prefects, governors and royal advisers^(N) crowded around them.^(O) They saw that the fire^(P) had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.

²⁸ Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel^(Q) and rescued^(R) his servants! They trusted^(S) in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God.^{(T) 29} Therefore I decree^(U) that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble,^(V) for no other god can save^(W) in this way.”

³⁰ Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.^(X)

Nebuchadnezzar’s Dream of a Tree

False Teachers and Their Destruction

2 But there were also false prophets^(A) among the people, just as there will be false teachers among you.^(B) They will secretly introduce destructive heresies, even denying the sovereign Lord^(C) who bought them^(D)—bringing swift destruction on themselves. ² Many will follow their depraved conduct^(E) and will bring the way of truth into disrepute. ³ In their greed^(F) these teachers will exploit you^(G) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

⁴ For if God did not spare angels when they sinned,^(H) but sent them to hell,^[a] putting them in chains of darkness^[b] to be held for judgment;^{(I) 5} if he did not spare the ancient world^(J) when he brought the flood on its ungodly people,^(K) but protected Noah, a preacher of righteousness, and seven others;^{(L) 6} if he condemned the cities of Sodom and Gomorrah by burning them to ashes,^(M) and made them an example^(N) of what is going to happen to the ungodly;^{(O) 7} and if he rescued Lot,^(P) a righteous man, who was distressed by the depraved conduct of the lawless^{(Q) 8} (for that righteous man,^(R) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— ⁹ if this is so, then the Lord knows how to rescue the godly from trials^(S) and to hold the unrighteous for punishment on the day of judgment.^{(T) 10} This is especially true of those who follow the corrupt desire^(U) of the flesh^[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;^{(V) 11} yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from^[d] the Lord.^{(W) 12} But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.^(X)

¹³ They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.^(Y) They are blots and blemishes, reveling in their pleasures while they feast with you.^{[e](Z) 14} With eyes full of adultery, they never stop sinning; they seduce^(AA) the unstable;^(AB) they are experts in greed^(AC)—an accursed brood!^{(AD) 15} They have left the straight way and wandered off to follow the way of Balaam^(AE) son of Bezer,^[f] who loved the wages of wickedness. ¹⁶ But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.^(AF)

¹⁷ These people are springs without water^(AG) and mists driven by a storm. Blackest darkness is reserved for them.^{(AH) 18} For they mouth empty, boastful words^(AI) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping^(AJ) from those who live in error. ¹⁹ They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”^{(AK) 20} If they have escaped the corruption of the world by knowing^(AL) our Lord and Savior Jesus Christ^(AM) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.^{(AN) 21} It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.^{(AO) 22} Of them the proverbs are true: “A dog returns to its vomit,”^[g](AP) and, “A sow that is washed returns to her wallowing in the mud.”